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Duns Scotus-Bibliography - The Catholic University of America

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Articles and Book Chapters 143<br />

1652 — Langston, Douglas C. “<strong>Scotus</strong> and Ockham on the Univocal Concept <strong>of</strong> Being.”<br />

Franciscan Studies 39 (1979): 105–29.<br />

1653 — Langston, Douglas C. “<strong>Scotus</strong> and Possible Worlds.” In Knowledge and the<br />

Sciences in Medieval Philosophy: Proceedings <strong>of</strong> the Eighth International Congress <strong>of</strong><br />

Medieval Philosophy (S.I.E.P.M.) Helsinki 24–29 August 1987, Vol. 2, edited by Simo<br />

Knuuttila, Reijo Työrinoja, and Sten Ebbesen, 240–47. Helsinki: Yliopistopaino, 1990.<br />

1654 — Langston, Douglas C. “<strong>Scotus</strong> on the Relationship between Conscience and<br />

Prudence.” In Les philosophies morales et politiques au Moyen Âge. Actes du IX e<br />

Congrès international de philosophie médiévale, Ottawa, 17–22 août 1992, edited by<br />

B. Carlos Bazán, Eduardo Andújar, and Léonard G. Sbrocchi. Vol. 2, 733–40.<br />

Publications du Laboratoire de la pensée ancienne et médiévale. New York, Ottawa, and<br />

Toronto: Legas, 1995.<br />

1655 — Langston, Douglas C. “<strong>Scotus</strong>’ Conception <strong>of</strong> Human Freedom.” In L’homme et<br />

son univers au moyen âge. Actes du 7 ème congrès international de philosophie médiévale<br />

(30 août – 4 septembre 1982), edited by Christian Wenin, vol. 2, 815–21. Louvain-la-<br />

Neuve: Editions de l’Institut supérieur de philosophie, 1986.<br />

1656 — Langston, Douglas C. “<strong>Scotus</strong>’ Departure from Anselm’s <strong>The</strong>ory <strong>of</strong> the<br />

Atonement.” Recherches de théologie ancienne et médiévale 50 (1983): 227–41.<br />

1657 — Langston, Douglas C. “<strong>Scotus</strong>’s Doctrine <strong>of</strong> Intuitive Cognition.” Synthese 96<br />

(1993): 3–24.<br />

1658 — Langston, Douglas C. “<strong>The</strong> Aristotelian Background to <strong>Scotus</strong>’s Rejection <strong>of</strong> the<br />

Necessary Connection <strong>of</strong> Prudence and the Moral Virtues.” Franciscan Studies 66<br />

(2008): 317–36.<br />

1659 — Larre, Olga L. “El conocimiento de la naturaleza en el comentario a las Sentencias<br />

de Juan <strong>Duns</strong> Escoto.” Anuario filosófico 41 (2008): 121–38.<br />

1660 — Larre, Olga L. “La teoría de la materia en Juan <strong>Duns</strong> Escoto.” Studium: filos<strong>of</strong>ía y<br />

teología 15 fasc. 29 (2012): 117–29.<br />

1661 — Latzer, Michael. “<strong>The</strong> Pro<strong>of</strong>s <strong>of</strong> the Existence <strong>of</strong> God: Henry <strong>of</strong> Ghent and <strong>Duns</strong><br />

<strong>Scotus</strong> as Precursors <strong>of</strong> Leibniz.” <strong>The</strong> Modern Schoolman 74 (1996/97): 143–60.<br />

1662 — Lauriola, Giovanni. “Critica di <strong>Duns</strong> Scoto ad alcuni concetti del Diritto naturale.”<br />

Antonianum 58 (1983): 306–35.<br />

1663 — Lauriola, Giovanni. “Des Einfluss des Mysteriums Christi auf das Verständnis der<br />

Person bei <strong>Duns</strong> <strong>Scotus</strong>.” In Wie beeinflusst die Christus<strong>of</strong>fenbarung das<br />

franziskanische Verständnis der Person?, edited by Herbert Schneider, 33–54.<br />

Veröffentlichungen der Johannes-<strong>Duns</strong>-Skotus-Akademie für franziskanische<br />

Geistesgeschichte und Spiritualität Mönchengladbach 16. Kevelaer: Butzon & Bercker,<br />

2004.

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