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Duns Scotus-Bibliography - The Catholic University of America

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132 <strong>Duns</strong> <strong>Scotus</strong> <strong>Bibliography</strong><br />

1540 — Inciarte, Fernando. “Aristotle and <strong>Scotus</strong> on Practical Truth: A Comparison.” In<br />

First Principles, Substance and Action: Studies in Aristotle and Aristotelianism, edited<br />

by Lourdes Flamarique, 379–94. Studien und Materialien zur Geschichte der<br />

Philosophie 69. Hildesheim: Georg Olms Verlag, 2005.<br />

1541 — Inciarte, Fernando. “Natura ad unum – ratio ad opposita: On <strong>Duns</strong> <strong>Scotus</strong>’<br />

Transformation <strong>of</strong> Aristotelianism.” In First Principles, Substance and Action: Studies<br />

in Aristotle and Aristotelianism, edited by Lourdes Flamarique, 359–78. Studien und<br />

Materialien zur Geschichte der Philosophie 69. Hildesheim: Georg Olms Verlag, 2005.<br />

1542 — Inciarte, Fernando. “Natura ad unum – ratio ad opposita: Zur Transformation des<br />

Aristotelismus bei <strong>Duns</strong> <strong>Scotus</strong>.” In Philosophie im Mittelalter: Entwicklungslinien und<br />

Paradigmen, edited by Jan P. Beckmann et al., 259–73. Hamburg: Meiner 1987.<br />

1543 — Inciarte, Fernando. “<strong>Scotus</strong>’ Gebrauch des Begriffs der praktischen Wahrheit im<br />

philosophiegeschichtlichen Kontext.” In John <strong>Duns</strong> <strong>Scotus</strong>: Metaphysics and Ethics,<br />

edited by Ludger Honnefelder, Rega Wood, and Mechthild Dreyer, 523–34. Studien und<br />

Texte zur Geistesgeschichte des Mittelalters 53. Leiden, New York, and Cologne: Brill,<br />

1996.<br />

1544 — Ingham, Mary Beth. “‘And my delight is to be with the children <strong>of</strong> men’ (Prov.<br />

8:31): <strong>Duns</strong> <strong>Scotus</strong>, Divine Delight and Franciscan Evangelical Life.” Franciscan<br />

Studies 64 (2006): 337–62.<br />

1545 — Ingham, Mary Beth. “‘Homo enim forte est subiectum tam moralis scientiae quam<br />

medicinae – non autem felicitas vel sanitas’: Reflections on <strong>Scotus</strong>’s Moral<br />

Perspective.” Antonianum 84 (2009): 735–49.<br />

1546 — Ingham, Mary Beth. “De Vita Beata: John <strong>Duns</strong> <strong>Scotus</strong>, Moral Perfection and the<br />

Rational Will.” In Johannes <strong>Duns</strong> <strong>Scotus</strong> 1308–2008: Die philosophischen Perspektiven<br />

seines Werkes / Investigations into His Philosophy. Proceedings <strong>of</strong> “<strong>The</strong> Quadruple<br />

Congress” on John <strong>Duns</strong> <strong>Scotus</strong>, part 3, edited by Ludger Honnefelder et al., 379–89.<br />

St. Bonaventure, N.Y.: Franciscan Institute Publications; Münster: Aschendorff, 2010.<br />

1547 — Ingham, Mary Beth. “Did <strong>Scotus</strong> Modify His Position on the Relationship <strong>of</strong> the<br />

Intellect and the Will?” Recherches de Théologie et Philosophie médiévales 69 (2002):<br />

88–116.<br />

1548 — Ingham, Mary Beth. “Divine Delight: Acceptatio and the Economy <strong>of</strong> Salvation in<br />

<strong>Duns</strong> <strong>Scotus</strong>.” In <strong>The</strong>ological Aesthetics after Von Balthasar, edited by Oleg V.<br />

Bychkov and James Fodor, 59–66. Ashgate Studies in <strong>The</strong>ology, Imagination, and the<br />

Arts. Aldershot: Ashgate, 2008.<br />

1549 — Ingham, Mary Beth. “<strong>Duns</strong> <strong>Scotus</strong>, Morality and Happiness: A Reply to Thomas<br />

Williams.” <strong>America</strong>n <strong>Catholic</strong> Philosophical Quarterly 74 (2000): 173–95.<br />

1550 — Ingham, Mary Beth. “<strong>Duns</strong> <strong>Scotus</strong>’ Moral Reasoning and the Artistic Paradigm.”<br />

In Via Scoti: Methodologia ad mentem Joannis <strong>Duns</strong> Scoti. Atti del Congresso

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