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Duns Scotus-Bibliography - The Catholic University of America

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Articles and Book Chapters 125<br />

1461 — H<strong>of</strong>fmann, Tobias. “Henry <strong>of</strong> Ghent’s Influence on John <strong>Duns</strong> <strong>Scotus</strong>’s<br />

Metaphysics.” In A Companion to Henry <strong>of</strong> Ghent, edited by Gordon A. Wilson, 339–<br />

67. Leiden: Brill, 2011. [Studies Henry’s influence on <strong>Scotus</strong>’s doctrine <strong>of</strong> the univocity<br />

<strong>of</strong> being, the subject matter <strong>of</strong> metaphysics, the metaphysical argument for God’s<br />

existence, and the quidditative notion <strong>of</strong> being.]<br />

1462 — H<strong>of</strong>fmann, Tobias. “Ideen der Individuen und intentio naturae: <strong>Duns</strong> <strong>Scotus</strong> im<br />

Dialog mit Thomas von Aquin und Heinrich von Gent.” Freiburger Zeitschrift für<br />

Philosophie und <strong>The</strong>ologie 46 (1999): 138–52.<br />

1463 — H<strong>of</strong>fmann, Tobias. “Individuation bei <strong>Duns</strong> <strong>Scotus</strong> und dem jungen Leibniz.”<br />

Medioevo 24 (1998): 31–87. [Discusses also William <strong>of</strong> Ockham and Francisco Suárez]<br />

1464 — H<strong>of</strong>fmann, Tobias. “L’akrasia selon <strong>Duns</strong> Scot.” In <strong>Duns</strong> Scot à Paris, 1302–2002.<br />

Actes du colloque de Paris, 2–4 septembre 2002, edited by Olivier Boulnois, Elizabeth<br />

Karger, Jean-Luc Solère, and Gérard Sondag, 487–516. Textes et études du Moyen<br />

Âge 26. Turnhout: Brepols, 2004..<br />

1465 — H<strong>of</strong>fmann, Tobias. “La teoria anti-naturalistica della libertà in Giovanni <strong>Duns</strong><br />

Scoto.” Antonianum 87 (2012): 25–39.<br />

1466 — H<strong>of</strong>fmann, Tobias. “Moral Action as Human Action: End and Object in Aquinas in<br />

Comparison with Abelard, Lombard, Albert, and <strong>Scotus</strong>.” <strong>The</strong> Thomist 67 (2003): 73–<br />

94.<br />

1467 — H<strong>of</strong>fmann, Tobias. “<strong>The</strong> Distinction between Nature and Will in <strong>Duns</strong> <strong>Scotus</strong>.”<br />

Archives d’histoire doctrinale et littéraire du moyen âge 66 (1999): 189–224.<br />

1468 — H<strong>of</strong>fmann, Tobias. “<strong>The</strong> Pleasure <strong>of</strong> Life and the Desire for Non-Existence: Some<br />

Medieval <strong>The</strong>ories.” Res philosophica 90 (2013): 323–46. [Focuses on Richard <strong>of</strong><br />

Mediavilla and <strong>Duns</strong> <strong>Scotus</strong>.]<br />

1469 — H<strong>of</strong>fmann, Tobias. “<strong>The</strong> Quaestiones De anima and the Genesis <strong>of</strong> <strong>Duns</strong> <strong>Scotus</strong>’<br />

Doctrine <strong>of</strong> Univocity <strong>of</strong> Being.” In Medieval Perspectives on Aristotle’s De anima,<br />

edited by Jean-Michel Counet and Russell Friedman, 101–20. Philosophes médiévaux.<br />

Leuven: Peeters, 2013.<br />

1470 — H<strong>of</strong>fmann, Tobias. “<strong>The</strong>ories <strong>of</strong> Angelic Sin from Aquinas to Ockham.” In A<br />

Companion to Angels in Medieval Philosophy, edited by Tobias H<strong>of</strong>fmann, 283–316.<br />

Brill’s Companions to the Christian Tradition 35. Leiden and Boston: Brill, 2012. –<br />

Section 1.5: “<strong>Duns</strong> <strong>Scotus</strong>: Abandonment <strong>of</strong> Eudaimonism and Synchronic<br />

Contingency,” pp. 299–305; section 2.3: “<strong>Duns</strong> <strong>Scotus</strong>: Denial <strong>of</strong> Internal<br />

Determinism,” pp. 310–312.<br />

1471 — Holopainen, Taina. “<strong>The</strong> Will and Akratic Action in William Ockham and John<br />

<strong>Duns</strong> <strong>Scotus</strong>.” Documenti e studi sulla tradizione filos<strong>of</strong>ica medievale 17 (2006): 405–<br />

25.

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