19.06.2013 Views

Vincoli parentali e divieti matrimoniali - Università di Palermo

Vincoli parentali e divieti matrimoniali - Università di Palermo

Vincoli parentali e divieti matrimoniali - Università di Palermo

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

ALESSANDRO CUSMÀ PICCIONE<br />

<strong>Vincoli</strong> <strong>parentali</strong> e <strong><strong>di</strong>vieti</strong> <strong>matrimoniali</strong>:<br />

le innovazioni della legislazione del IV sec. d.C.<br />

alla luce del pensiero cristiano<br />

ABSTRACT<br />

Although in the last few decades the tendency to reform the conception, for which the<br />

great part of the normative innovations recorded in the postclassic legislation (in species<br />

in matrimonial or familiar matter) has to ascribe to the action of the Church on the<br />

Empire, has assumed more and more consistency, it is still possible to <strong>di</strong>scover some<br />

fields in which the infuence of the Christian religion on the choices of normative policy is<br />

considered almost expectable. In this view, the present work aims at investigating the laws<br />

that in the IV cent. a.C. innovated the picture of the matrimonial prohibitions deriving<br />

from relationship or affinity, in relation just to three cases: wed<strong>di</strong>ng between adfines, with<br />

the neptis ex fratris and inter consobrinos. After the inheritance of the classic experience,<br />

with regard to nuptiae nefariae et incestae, was evaluated, the position assumed by the<br />

Church was investigated, as can be derived from the testimonies of the Holy Scriptures,<br />

the works of the Church Fathers and the ecclesiastical legislation; the correspondent legal<br />

regulation introduced in IV cent. a.C. (C.Th. 3.12.1, 3.12.2, C.I. 5.5.5 and C.Th.<br />

3.12.3) is then annotated. By mutual comparison it emerges that, in subiecta materia, the<br />

con<strong>di</strong>tions which the doctrine has characterized to presume the derivation of the imperial<br />

laws from the Christian religion – such as the correspondence of the contents, the<br />

anteriority of the Christian <strong>di</strong>scipline regar<strong>di</strong>ng that legislative one, the exclusion of other<br />

motives and the identification of the effective channel of relation – don’t exist completely<br />

or exist only partially, with the consequence that the examined imperial provisions can be<br />

considered as “Christian measures” not as <strong>di</strong>rectly influenced by the Church, but rather<br />

by virtue of the fact that they are not contrary, lato sensu, to the spirit of the nova religio.<br />

PAROLE CHIAVE<br />

Divieti <strong>matrimoniali</strong>; parentela; affinità; costituzioni imperiali; Padri della Chiesa; concili.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!