Vincoli parentali e divieti matrimoniali - Università di Palermo

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M. MIGLIETTA, « Il terzo capo della lex Aquilia è, ora, il secondo ». Considerazioni sul testo del plebiscito aquiliano alla luce della tradizione giuridica bizantina. . . . 403 J. PARICIO, Persona: un retorno a los orígenes. . . . . . . . . . 443 G. PURPURA, Gli Edicta Augusti ad Cyrenenses e la genesi del SC Calvisiano. . . . . . . . . . . . . . . . . . . . . . . . . . . . 463 M.V. SANNA, Spes nascendi - spes patris. . . . . . . . . . . . . . 519 R. SANTORO, Su D. 46.3.80 (Pomp. 4 ad Quintum Mucium) . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . . 553 A.S. SCARCELLA, Il bilinguismo nei fedecommessi e il ruolo di intermediario del giurista tra istituti giuridici romani e novi cives, come strumenti di integrazione sociale. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 619 S. SCIORTINO, «Denegare actionem», decretum e intercessio. 659 M. VARVARO, Gai 4.163 e la struttura della formula arbitraria nell’agere ex interdicto sine poena . . . . . . . . . 705
ALESSANDRO CUSMÀ PICCIONE Vincoli parentali e divieti matrimoniali: le innovazioni della legislazione del IV sec. d.C. alla luce del pensiero cristiano ABSTRACT Although in the last few decades the tendency to reform the conception, for which the great part of the normative innovations recorded in the postclassic legislation (in species in matrimonial or familiar matter) has to ascribe to the action of the Church on the Empire, has assumed more and more consistency, it is still possible to discover some fields in which the infuence of the Christian religion on the choices of normative policy is considered almost expectable. In this view, the present work aims at investigating the laws that in the IV cent. a.C. innovated the picture of the matrimonial prohibitions deriving from relationship or affinity, in relation just to three cases: wedding between adfines, with the neptis ex fratris and inter consobrinos. After the inheritance of the classic experience, with regard to nuptiae nefariae et incestae, was evaluated, the position assumed by the Church was investigated, as can be derived from the testimonies of the Holy Scriptures, the works of the Church Fathers and the ecclesiastical legislation; the correspondent legal regulation introduced in IV cent. a.C. (C.Th. 3.12.1, 3.12.2, C.I. 5.5.5 and C.Th. 3.12.3) is then annotated. By mutual comparison it emerges that, in subiecta materia, the conditions which the doctrine has characterized to presume the derivation of the imperial laws from the Christian religion – such as the correspondence of the contents, the anteriority of the Christian discipline regarding that legislative one, the exclusion of other motives and the identification of the effective channel of relation – don’t exist completely or exist only partially, with the consequence that the examined imperial provisions can be considered as “Christian measures” not as directly influenced by the Church, but rather by virtue of the fact that they are not contrary, lato sensu, to the spirit of the nova religio. PAROLE CHIAVE Divieti matrimoniali; parentela; affinità; costituzioni imperiali; Padri della Chiesa; concili.
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