Mysterion - rivista di spiritualità e mistica
Mysterion - rivista di spiritualità e mistica
Mysterion - rivista di spiritualità e mistica
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www.MYS ERION.it<br />
W.R. STOEGER S.J.<br />
75<br />
1 (2008) 64-77<br />
quent stages. Selecting an organism for enhancement now will change both the range of<br />
organisms in subsequent stages and their ambience. The newly selected organisms will<br />
impact the environment <strong>di</strong>fferently than the old ones.<br />
3. Evolution, Divine Action, Spirituality<br />
As we have seen in the previous two sections, contemporary astronomy, physics and<br />
cosmology make an overwhelmingly compelling case for the evolution of the universe<br />
and of all the astronomical objects we find in it, clusters of galaxies, galaxies like our own<br />
Milky Way, stars like our Sun, and the planets and moons which inhabits stellar systems.<br />
And the biological sciences make a similarly compelling case for biological evolution.<br />
But, though cosmic and biological evolution have occurred and are occurring, how<br />
should we understand its connection to God and to Christ? It is a pervasive aspect of<br />
reality which the natural sciences – first biology and then astronomy and the physical<br />
sciences – have revealed to us. But, at the same time, it is not a part of tra<strong>di</strong>tional Christian<br />
revelation or teaching. In fact, until recently it was considered by many to be dangerous,<br />
if not inimical, to Christian faith. And within some Christian denominations it still is.<br />
So, what is the warrant for considering evolution as supportive of Christian perspectives,<br />
spirituality and teachings?<br />
Fundamentally, the warrant is the dawning realization that evolution as <strong>di</strong>scovered<br />
and described by the natural sciences – whether cosmological or biological – significantly<br />
enriches Christian reflection on God and on creation, stimulating the further development<br />
of spirituality and theology in a number of very crucial ways. More specifically,<br />
characteristics manifested by our evolving universe reinforce and highlight essential<br />
Christian and incarnational themes which are key to our beliefs. Let me speak briefly<br />
about some of these.<br />
First, and perhaps foremost, theological reflection on the details and intricacies of<br />
cosmic and biological evolution drives us to a much more profound appreciation for<br />
what Howard Van Till 2 refers to as the functional and formational integrity of creation,<br />
and for God’s reverent, pervasive but subtle relationship with God’s creatures and with<br />
the universe itself. God has gifted Nature and the universe with inner dynamisms and<br />
capacities which enable it not only to function with relative autonomy but also to develop<br />
and give birth to new or more complex entities and organisms as time passes, and as<br />
the universe cools and expands. There is evidently no need for God to step in and effect<br />
key transitions <strong>di</strong>rectly. Nature itself has been given the capabilities of doing that! This,<br />
of course, does not mean that God is uninvolved, or <strong>di</strong>stant from what happens. God is<br />
present and active through all the regularities, processes and relationships which func-<br />
2 HOWARD J. VAN TILL, The Fourth Day: What the Bible and the Heavens Are Telling Us About<br />
Creation (Grand Rapids, MI: Eerdmans, 1986), and his unpublished Templeton Lecture, “Evolutionary<br />
Science and the Forgotten Doctrine of Creation’s Functional Integrity,” Yale University, November 12,<br />
1992. The essence of the concept of functional integrity, however, goes back to Basil of Caesarea (Hexaemeron)<br />
and Augustine (De Genesi ad Litteram), as Van Till emphasizes.