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a new trend prevailed, according to which each archaeological<br />

site of some standing should be provided with its own museum.<br />

This did not have only positive effects; emphasis on local features<br />

and developments left little space for understanding wider social or<br />

political processes. Archaeological sites, rather than history, became<br />

now the focus of attention - to the satisfaction of the rising tourism<br />

industry. Despite the fragmentation of master narratives, the prominence<br />

of locality remained unchallenged. 12 Archaeological finds and<br />

monuments continued to be treated as “objective” testimonies of the<br />

past, whose importance had to be “discovered”. There was no room<br />

for alternative explanations or negotiated meanings; neither were the<br />

theoretical tenets which underlay museum exhibitions discussed or<br />

made explicit. The past remained a singular and rigid entity, if only<br />

more localized than before.<br />

Multiple Interpretations<br />

I believe that this is a major problem of public archaeology today. 13<br />

We insist on narrow positivist views of antiquity, a belief in a unique<br />

historical “truth”, which we think can be revealed through careful<br />

study of the archaeological record. We avoid to explore alternative<br />

ways of reading the past, or to offer different theoretical standpoints 14<br />

which would allow visitors to grasp the polysemy of past human<br />

actions.<br />

To do so, we should draw on the interesting theoretical debate<br />

which takes place lately about the role of agency in shaping memory<br />

and constructing the past, 15 the importance of perception for understanding<br />

symbolic forms of expression, 16 the meaning(s) of identity<br />

in ancient societies, 17 and so on. Although these notions may seem<br />

difficult to deal with in an archaeological exhibition, they may not<br />

be so in practice.<br />

In the Museum of Cycladic Art (MCA), we have made an interesting<br />

experiment in that direction. After almost 20 years of presenting<br />

ancient Greek art in a traditional art-historical way, 18 we decided to<br />

break up the collection into two new exhibitions with very different<br />

perspectives.<br />

On the 4th floor of the museum, we created a thematic exhibition<br />

on “Daily Life in Antiquity”, with rich illustrations and (noninteractive)<br />

multimedia applications (fig. 1). Here, pictorial scenes<br />

from vase paintings, reliefs, coins and other type of imagery have<br />

been used as a realistic basis for the reconstruction of major stages<br />

43

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