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1 Prime pagine ok.indd - accademia degli intronati

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Introduction<br />

MARY, SOVEREIGN OF SIENA, JESUS, KING<br />

OF FLORENCE: SIEGE RELIGION AND THE<br />

RITUAL SUBMISSION (1260-1637)<br />

I<br />

The ritual submission, which turned “gods” (Christ and/or His<br />

mother) into earthly rulers, was a rare event. It belonged to a large family<br />

of state crisis devotions; but it was reserved, as remedy of last resort, for<br />

times of extreme “national” emergency; and, on current knowledge, it<br />

was used by only four cities – Siena, Florence, Perugia, and Genoa. Its<br />

heyday was the sixteenth century, when, owing to the foreign, French<br />

and Spanish, invasions, such emergencies were not uncommon. But, it<br />

was employed for the first time by the Sienese in 1260 and for the last<br />

time by the Genoese, in its most elaborate form, in 1637. Siena was the<br />

only city to use it more than once, on five separate occasions, in fact, the<br />

final one in 1555. However, Genoa repeated its 1637 ceremony annually<br />

for sixty years.<br />

The ritual submission is an exotic topic. It was not only a statereligious<br />

devotion – an area of Christian religious activity that historians<br />

have overlo<strong>ok</strong>ed – it was also a rare type of state-religious devotion, which<br />

attempted, employing a ritual that is political in nature, to influence, to<br />

the point of determining, divine behavior. This study has, therefore, some<br />

basic tasks to perform: detail the submission’s ritual workings, explain<br />

the strategy behind them, and, ultimately, demonstrate that preindustrial<br />

governments did, actually, use religion in this aggressive, seemingly<br />

irreligious way. It also provides a good supply of contextual information,<br />

especially (as indicated by the title) in its broad coverage of the siege of

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