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124<br />

John Koenig<br />

they faced, they had to turn first to God. Discussion also focused on<br />

the topic of unione, which a couple speakers saw as the condition for<br />

divine assistance. Zanobi Bartolini, for example, observed that unione<br />

would give them, the city and its military, “animo e regola” and cause<br />

God to aid them more. There were similar pieties from Agnolo Doni and<br />

Lorenzo Strozzi 158 .<br />

On the diplomatic front, a decision was taken to send another<br />

envoy to the imperial camp, namely, stolid republican Bernardo<br />

Castiglione; and Lorenzo Segni, who sp<strong>ok</strong>e warmly of liberty, urged<br />

that he depart on his mission as soon as possible. But, above all he<br />

urged recourse to God, who alone could guarantee their safety. His<br />

particular recommendation, which is, deservedly, given additional<br />

space, was a general crisis procession (“demonstrationi universali”)<br />

that would bring all Florentines together in public prayer. He had<br />

no doubt that “when done effectively and from the heart [emphasis<br />

added],” God would sheath his sword, as the example of Nineveh (the<br />

Ninevite supplication [Jon 3]), among others, clearly demonstrated.<br />

Thus, Lorenzo singled out as the essential ingredient of the religious<br />

supplication a proper internal disposition, which, as proof of a genuine<br />

religious state of mind, was pivotal to Gonfaloniere Carducci’s June<br />

program for propitiating God based on Isa 29:13. There was noticeable<br />

support for this display of humility, from Tommaso Lapi, speaking for<br />

the Twelve, and Giovanni Popoleschi, whose view it was that in the<br />

defense of liberty “si ricorra a dio publicamente.”<br />

The pratica of 28 September also dealt with a matter of grave<br />

importance, which brought the early discussions of siege diplomacy to a<br />

head. A letter from the ambassadors in Rome, who had begun arriving in<br />

the ravaged city on the 22 nd , indicated that the pope was taking a hardline.<br />

Varchi informs us that he wanted the Florentines to submit to him (“in<br />

lui si facesse la remissione libera”), promising in return to treat them<br />

favorably (“mostrebebbe il suo buon animo verso la patria”). The pratica<br />

2, 158ff.<br />

158 ASF, Pratiche 71, ff. 89v-99; ROTH, Last Florentine Republic, 173; VARCHI, Storia fiorentina

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