<strong>AIC</strong> "Luci lontane" di Renato Tafuri instance, cinematographic images, which can formally be termed "expressive", are interspersed with those of the publicity spots, news and current affairs programs, shows and quizzes, which tend, on the whole, to be either "communicative" or "entertaining", with the result that the cinematographic images no longer function as a "reference". When the cinematographic images have been assimilated, comparisons can no longer be made, and they are no longer thought-provoking or stimulating, it will tend to render all the images similar and their messages indistinguishable. Besides this, the images as we are used to seeing them in the cinema combine to form unique figurative whole. Their "paging", or rather their sequence and way in which they appear, is also of particular importance. There is no absolute quality of light or colour, no absolute size or form, in that each image acquires its particular quality through its dynamic interrelationship with the images that both precede and follow it. Often an image will communicate more of what has actually been left out of it, than that which is seen. Furthermore the continuous dialogue which can be established between the image and the audience in the cinema, is constantly interrupted when a film viewed on television, by the fortuitous and unrelated daily events that constantly occur in the viewer's world. It only takes just one of these daily happenings to interrupt the viewing, suspending and throwing out the time/space relationship of the images as it was specifically conceived to communicate the film's message. The fact that the viewing can be interrupted by a series of outside events, breaks the viewer's concentration, and prevents the image from stimulating thought or "transfert" taking place. What seems even more serious to me, is the fact that television exerts a negative influence on the film's visual language, causing it to regress and progressively deteriorate from "poetry" into "slang". We Directors of Photography are coming to the movie theatre's defence to see that it survives as the one and only place for a film to be shown: first, because it is only here that the film is seen under perfect conditions and therefore communicated to the full; and second, because it is the place where our creativity and professional identity have their most natural expression. While the cinema's role in society — which has overtaken it with positive and negative results — is being redefined, it is our duty as Director of Photography to decide exactly where we stand. Being culturally autonomous, the cinema is considered something of a rebel medium which cannot therefore exploited to either win over audiences or create status. So, the "centres of power", in order to gain both political and economic advantages use "other" images to influence the public either socially or ideologically, bombarding them with symbolism which penetrates, conditions and sustains the current social reality. The fact that we have to make a choice will be confirmed — should there still be any need — in 1989 when, somewhat apprehensively and with a certain amount of suspicion we look out of "our window onto the video wonderland of the future" — as its promoters, the Milan City Council, unhesitatingly refer to it. The "Ministero del Turismo e Spettacolo", "RAI Radio Televisione <strong>Italiana</strong>", the "Confcommercio" and Ente Gestione^Cinema, together with the Milan City Council, are still involved in the organization of their video wonderland project, which virtually ignores the cinema, and concentrates on promoting — in accordance with the desire of the political forces championing said project — new technology that will foster the quantitative and qualitive growth of the audio visual industry. Many of us cannot help but express, however, the hesitation and doubt of a generation that, on the one hand, has inherited the traditions and myths of its predecessors, to which we are still deeply attached; and on the other hand, finds itself facing a future with all manner of technological enticements set before it, such as video discs, video-fiction, high definition, laser and holographic images and satellites, that can only leave us feeling disoriented. It is also true that literature, music, art and the theatre are in the same unhealthy state as the cinema, as it is our culture itself that is ailing. However, while we are waiting for the much needed redefinition of cultural politics, and their application, we have to seek to understand the workings of audio-visual communication and conduct our own politics. If we don't, it's like abstaining from voting. Evolving our own theories regarding the technique of figurative representation; our own doctrines regarding the creation, conservation and communication of the image; and amassing a vast knowledge of the light itself, means that we will be among the protagonists of visual communication which is responsible for creating, in a more subtle and yet profound way than its verbal counterpart, our basic awareness as contemporary citizens. It is a mistake to believe that images merely represent objects, things or people, or that they conform to them. "Images conform to thoughts." Their particular characteristics conform to the laws which govern thought and the spiritual feelings of their creator.
<strong>AIC</strong> D A M Kodak è soprattutto tecnologia ai massimi livelli, Una tecnologia che permette di avere sempre prodotti estremamente avanzati, che anticipano le esigenze del mercato. Per questo le pellicole Eastman per Cinematografia Professionale sono sempre al passo con i tempi. Anzi, più avanti.
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IVO GRIPPO Via Tuscolana 1055, 0017
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AIC Si ringraziano G. Franco Borgio