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AIC, 1988 - AIC Associazione Italiana Autori della Fotografia ...

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<strong>AIC</strong><br />

"Luci lontane" di Renato Tafuri<br />

audiovisiva diffusa.<br />

Il contegno di molti di noi non<br />

può più esprimere, comunque,<br />

l'incertezza e l'esitazione <strong>della</strong><br />

generazione confine tra<br />

un'eredità di un passato recente<br />

che, con i suoi riti e i suoi miti,<br />

ancora ci strugge e le lusinghe di<br />

un futuro che, con satelliti,<br />

videodischi, video-fiction,<br />

immagini ad alta definizione,<br />

immagini laser e ologrammi, ci<br />

disorienta.<br />

E pur vero che la letteratura, la<br />

musica, la pittura e il teatro non<br />

godono migliore salute del<br />

cinema, riscontrato che il malato<br />

vero è la nostra cultura tutta.<br />

Nell'attesa dell'auspicabile<br />

ridefinizione e applicazione di<br />

una nuova politica culturale<br />

generale, capire i meccanismi<br />

attraverso cui agisce qualsivoglia<br />

comunicazione visiva significa<br />

fare la nostra politica. Non<br />

tentare di capirli porta a fare<br />

una politica sbagliata.<br />

Arricchirsi di una propria teoria<br />

<strong>della</strong> tecnica <strong>della</strong> sfigurazione,<br />

di una propria dottrina rispetto<br />

alla creazione, conservazione ed<br />

erogazione delle immagini e di un<br />

propria cultura <strong>della</strong> luce vuole<br />

indicare per noi essere tra i<br />

protagonisti <strong>della</strong> comunicazione<br />

visiva che determina, ancora più<br />

sottilmente e più a fondo di<br />

quella verbale, la struttura <strong>della</strong><br />

nostra consapevolezza di<br />

contemporanei.<br />

E errato supporre che le<br />

immagini rappresentino in modo<br />

diretto gli oggetti, le cose e le<br />

persone o che corrispondano agli<br />

oggetti, alle cose o alle persone.<br />

"Le immagini corrispondono ai<br />

pensieri". I caratteri che le<br />

connotano corrispondono alle<br />

leggi del pensare e alle affezioni<br />

dello spirito di chi pensa.<br />

In reality, the relationship between<br />

light, shade, colour and form is casual<br />

and transitory, to the point of seeming<br />

almost illusory. It is mainly the<br />

Director of Photography who,<br />

"reasoning" the light, chiaroscuros,<br />

colour and composition transforms<br />

each scene into a kind of dream: that<br />

particular combination of visual<br />

elements, feelings, meaning and<br />

phantasms known as Cinema.<br />

Our way of thinking and behaving is<br />

modified by the images to which we<br />

are most often exposed. It is, in fact,<br />

those images which persuade,<br />

indoctrinate or seek to admonish us<br />

which colour our souls.<br />

Certain formal and, ideed, substantial<br />

changes enter into the "interpretation"<br />

of a film's meaning when it is viewed<br />

on television for which, in effect, it was<br />

neither conceived nor planned.<br />

We would do well to define exactly<br />

what we mean by "cinematographic<br />

image" at this point: certainly not the<br />

isolated image on the screen, but<br />

rather the combination of audio-visual<br />

elements that bring a "concept of<br />

reality" alive in our psyche, by<br />

projecting it onto a screen immersed in<br />

the dark.<br />

In 1989, the Olympus satellite will<br />

become operative, via which Italy will<br />

have the possibility of transmitting<br />

direct and reaching every single viewer<br />

in a "transmission field" extending way<br />

beyond our national frontiers.<br />

In this type of image "hypermarket" —<br />

and there are many — which is destined<br />

to become increasingly more<br />

transnational, and which illude us into<br />

believing they are bringing us closer to<br />

other nations when in reality they are<br />

widening the gap, it is the great<br />

multinationals and aggressive<br />

American and Japanese companies<br />

which predominate and wield the<br />

power, and the logic behind their<br />

winning over audiences that can only<br />

be described as infinite, finishes by<br />

destroying their individuality,<br />

traditions and language.<br />

The Italian cinema, having to conform<br />

to the above standards, rather than<br />

create, is forced to produce films almost<br />

exclusively for television viewing.<br />

Should this situation prevail without<br />

our recognizing that the cinema is<br />

tremendous "social benefit" — and in<br />

doing this, ensuring its survival — and<br />

permitting it to requalify its role as one<br />

of today's important sources of culture,<br />

it is not difficult to predict that the<br />

creation of "serial" product will soon<br />

result in the degeneration of its<br />

"serialism".<br />

The fate of the photography is<br />

indissolubly linked to that of the film<br />

itself. In fact, the steadfastness with<br />

which we Directors of Photography<br />

defend the quality of our work and our<br />

identity as "authors", will keep the<br />

space for new ideas open, and the<br />

margins well-defined within which the<br />

audience, Auditel and ratings now<br />

exercise the artistic and cultural<br />

influence that was previously exercised<br />

by the box-office, distributors and<br />

exhibitors.<br />

It it one of the AI.C's ("<strong>Associazione</strong><br />

<strong>Italiana</strong> <strong>Autori</strong> <strong>della</strong> <strong>Fotografia</strong>")<br />

principal aims to preserve the<br />

particular characteristics of the<br />

cinematographic image, communicated<br />

best to the audience in the way in<br />

which it was originally intended. It is<br />

our further aim to defend the<br />

audience's right to enjoy a film to the<br />

fullest extent.<br />

Another consideration which has to be<br />

made regarding the cinematographic<br />

image, concerns television's<br />

indiscriminating transmission of<br />

heterogenous "product": in this

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