AAS 74 - Vaticano
AAS 74 - Vaticano AAS 74 - Vaticano
434 Acta Apostolicae Sedis - Commentarium Officiale VIII Ad quosdam Nigeriae sacros praesules occasione oblata « ad Limina » visitationis coram admissos. * Bear Brothers in our Lord Jesus Christ, 1. Jesus himself has said : "I must proclaim the Good News of the Kingdom of God... because this is what I was sent to do". 1 For us thèse words are like a key. They unlock the deepest meaning of our episcopal ministry because they sum up the whole mission of the Saviour. Jesus hereby indicates the supreme priority that is ours as Bishops acting in his name and sent by him. We are called to proclaim the Gospel, to evangelize our people. This proclamation of the Good News—this evangelization—is done by word and sacrament. Indeed, the Second Vatican Council looks upon the Eucharist as the most effective proclamation of the Gospel, "the source and summit pf ail evangelization". 2 2. Last week when I spoke to the flrst group of Bishops from your country, I told them how much I want my whole pastoral visit to Nigeria to be seen in the con text of evangelization. I told them that the great desire of my heart is "to proclaim to your people the life- giving message of truth, the Gospel of Jesus Christ". The whole programme of my visit is related to this central thème. And it is my hope that the individual events will help to focus attention on the Good News of salvation—indeed, on the very person of Jesus Christ, the Saviour of the world, the Redeemer of man—and that they will make his Gospel more widely known, respected and loved. I also pray that, with God's grâce, my visit may initiate a new era of evangeliza tion, one that follows upon a Century of zealous preaching of the Gospel and generous service rendered in the name of the same Jesus "who went about doing good". 3 I look forward to proclaiming Jesus Christ to ail those who will freely listen to my voice. Henee my meetings with the various groups that make up the Church in Nigeria. To ail thèse groups I hope to présent the Good News of the Kingdom of God, in relation to the 2 * Die 21 m. Ianuarii a. 1982. 1 Lie 4:43. Presbyterorum Ordinis, 5. » Acts 10:38.
Acta Ioannis Pauli Pp. II 435 concrete circumstances of daily life, as it is Ii ved within the context of Nigérian culture. The différent events will give me ample oppor- tunities to endeavour to speak to your people, heart to heart. 3. But meanwhile, a reflection at this time on the very aim and scope of evangelization is a source of encouragement for us as Bishops. By means of this reflection we can clearly see the specific service that, together with our priests, we are called to render to the community. It is always a question of transmitting the Good News—a liberating, uplifting, satisfying Gospel. In the expression of Paul VI, our role as evangelizers is to speak about "the name, the teaching, the life, the promises, the Kingdom and the mystery of Jesus of Nazareth, the Son of God". 4 What a privilège it is for us to proclaim "the name which is above every name" 5 —the only name in which there is salvation. Our teaching is truly the teaching of Jesus, a teaching about life, about the fullness of life, about eternai life. We preach and make known a Jesus who says : "I came that they may have life, and have it abundantly". 6 On the authority of Jesus we are able to hold out promises that will not deceive, promises such as : "Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God". 7 In ail of this we preach a merciful Lord, a loving Jesus who came not to condemn, but to save and to establish a King dom, gathering into one the dispersed children of God. At the core of our message is the proclamation of God's gif t of sal vation—the gif t of God's merciful love bestowed through the death and Résurrection of his Son, our Lord Jesus Ohrist. Yes, through Ohrist the Son, we have received the grace of divine adoption and "in him we have rédemption through his blood, the forgiveness of our trespasses, according to the riches of his grace". 8 4. As we explicitly proclaim the mystery of a God who saves and gathers his people into one family, we perceive the need for exemplary witness—this too being a requirement of evangelization. The lesson of history confirms that by the action of the Holy Spirit evangelization 4 7 5 6 8 Evangelii Nuntiandi, 22. Phil 2:9. Jn 10:10. Mt 5:8-9. Eph 1:7.
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Acta Ioannis Pauli Pp. II 435<br />
concrete circumstances of daily life, as it is Ii ved within the context<br />
of Nigérian culture. The différent events will give me ample oppor-<br />
tunities to endeavour to speak to your people, heart to heart.<br />
3. But meanwhile, a reflection at this time on the very aim and scope<br />
of evangelization is a source of encouragement for us as Bishops. By<br />
means of this reflection we can clearly see the specific service that,<br />
together with our priests, we are called to render to the community.<br />
It is always a question of transmitting the Good News—a liberating,<br />
uplifting, satisfying Gospel. In the expression of Paul VI, our role<br />
as evangelizers is to speak about "the name, the teaching, the life,<br />
the promises, the Kingdom and the mystery of Jesus of Nazareth, the<br />
Son of God". 4<br />
What a privilège it is for us to proclaim "the name which is above<br />
every name" 5<br />
—the only name in which there is salvation. Our<br />
teaching is truly the teaching of Jesus, a teaching about life, about the<br />
fullness of life, about eternai life. We preach and make known a Jesus<br />
who says : "I came that they may have life, and have it abundantly". 6<br />
On the authority of Jesus we are able to hold out promises that will<br />
not deceive, promises such as : "Blessed are the pure in heart, for<br />
they shall see God. Blessed are the peacemakers, for they shall be<br />
called children of God". 7<br />
In ail of this we preach a merciful Lord, a<br />
loving Jesus who came not to condemn, but to save and to establish<br />
a King dom, gathering into one the dispersed children of God. At<br />
the core of our message is the proclamation of God's gif t of sal<br />
vation—the gif t of God's merciful love bestowed through the death<br />
and Résurrection of his Son, our Lord Jesus Ohrist. Yes, through<br />
Ohrist the Son, we have received the grace of divine adoption and<br />
"in him we have rédemption through his blood, the forgiveness of our<br />
trespasses, according to the riches of his grace". 8<br />
4. As we explicitly proclaim the mystery of a God who saves and<br />
gathers his people into one family, we perceive the need for exemplary<br />
witness—this too being a requirement of evangelization. The lesson of<br />
history confirms that by the action of the Holy Spirit evangelization<br />
4<br />
7<br />
5<br />
6<br />
8<br />
Evangelii Nuntiandi, 22.<br />
Phil 2:9.<br />
Jn 10:10.<br />
Mt 5:8-9.<br />
Eph 1:7.