AAS 74 - Vaticano

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356 Acta Apostolicae Sedis - Commentarium Officiale ad honores Oaelituum accedere videatur, Populi Dei solitudo vere laeta- bunda exsultat. Et una cum Terra in qua mirabilia sua operatus est Dominus, totus proximus Oriens in Deo gaudet. Humilis Christi ancilla Maria a Iesu Crucifixo, dum stirpe, ritu, vocatione, peregrinationibus populorum Orientis partes agit eosque quodammodo repraesentat, est veluti donum Ecclesiae universae ab iis factum, qui ad fraternam illius intercessionem in miseris, quibus versantur, luctae et sanguinis condi cionibus tota animi fiducia nunc praesertim confugiunt, fore sperantes ut etiam Servae Dei precibus pax et concordia illis terris tandem resti tuantur, ubi ((Verbum caro factum est» (Io 1, 14), ipsemet pax nostra inimicitias in carne suas solvens (cfr. Eph 2, 14). Dei Famula humillimo in loco v. Abellin, intra fines archidioecesis graeco-catholicae Ptolemaidensis, in Terra Sancta, haud longe a Naza reth, parentibus Gergio Baouardy et Maria Chahin, post duodecim fra tres, in tenella adhuc aetate e vivis ereptos, die 5 Ianuarii a. 1846 nata est et die 15 eiusdem mensis per baptisma — nomine Maria donata — et sacram confirmationem, iuxta ritus sui traditionem, roborata. Patre et matre anno 1849 orbata, a patruo domi recepta fuit quem in Aegyptum a. 1854 secuta est, Alexandriae domicilium constituens. Adulescentula adhuc in matrimonium a patruo promissa, eidem Maria fortiter restitit, coma quoque sibi tonsa, ut unum Iesum Christum sponsum se iam du dum elegisse palam omnibus manifestaret. Diris vexationibus perlatis et superatis, apud quosdam catholicos Alexandriae, Hierosolymis et Beryti successive recepta est, donec a. 1863 Massiliam appulit, familiae Nadjar famulae operam praestitura. Divina ibi dulcedine praeventa, vocationem religiosam sentire coe pit, brevique facto experimento prius apud Sorores a Compassione, quas valetudinis infirmae causa derelinquere coacta est, et deinde apud So rores Sancti Ioseph ab Apparitione, a quibus dimissa fuit quia haud idonea vitae activae ducendae iudicata, mense Iunio a. 1867 in mona sterium Monialium Ordinis Carmelitarum Discalceatorum Palense, in Gallia, recepta est et qua chorista ad novitiatum admissa, nomine novo Maria a Iesu Crucifixo assumpto, pauloque post ad classem conversa- rum, ut summe desideraverat, reddita. Die 21 Augusti a. 1870 e portu Massilieni solvit in Indiam versus, primum inibi carmelitarum discal- ceatarum monasterium Mangalori una cum aliis monialibus institutura, in quo die 21 Novembris a. 1871 vota religiosa nuncupavit. Cum autem charismatum copia una cum maligni vexationibus Dei Famulae vitam perfunderet Superioresque dubii essent de eorum origine, ei in Galliam
Sacra Congregatio pro Causis Sanctorum 357 redeundum fuit rursusque Palensi asceterio adscripta est, unde a. 1875 in Orientem iterum profecta est, ut in civitate Bethlehem, in Terra Sancta, aliud Ordinis monasterium institueret. Cum illuc mense Septem bri pervenisset, novae exstruendae, ut ipsa descripsit, domui totam se de dit, quae, eadem moderante, pauperrime at solide ad finem deducta, die 21 Novembris a. 1876 inaugurata fuit. Mense Augusto a. 1878, dum operariis in horto monasterii adlaborantibus aquam ad bibendum be nigne afferebat, Maria casu cecidit bracchiumque fregit, quod brevi sine spe salutis tabuit. Viatico roborata et Unctione infirmorum deinde e manibus Patriarchae Hierosolymitani suscepta, Deum laudans et eius misericordiam expostulans, piissime, cum magna sanctitatis fama, die 26 Augusti a. 1878 Maria a Iesu Crucifixo e terra ((promissionis» ad paratum pauperibus Regnum (cfr. Mt 5, 3) transiit. Dei Famula humilibus parvulisque illis accensenda est, quibus Pa ter Regni sui secreta revelat (cfr. Mt 11, 25). A Spiritu Sancto edocta, quem veluti amicum et magistrum vehementissime dilexit et coluit ac fideliter a prima aetate secuta est, valuit comprehendere « quae sit la titudo et longitudo et sublimitas et profundum, scire etiam superemi nentem scientiae caritatem Christi» (Eph 3, 18-19), ita ut, litterarum licet rudis prorsusque ignara, veram Dei amatorum philosophiam, ut antiqua tradebat Orientis christiani theologia (cfr. THEODORETTJS CYREN- SIS, Oratio de divina caritate, PG 82, 1501), id est eam altissimam con templationem, consecuta sit, per quam christifidelis omnia despicit, unum Dilectum conspicit, eidem servire omnibus rebus anteponit, ea tantum dicit, facit, cogitat quae Dilecto placent (cfr. ibid.). Maria a Iesu Crucifixo Dei dilectionem caput et centrum vitae suae habuit, qua acta per omnia Dei voluntati obsequi voluit, nihil antiquius habens quam ut placeret Deo (cfr. 2 Cor 5, 9). Quod quidem exhibere in semet ipsa contendit non solum in omne genus tribulationibus quibus Domi nus electam suam tamquam aurum in fornace multimodis probavit (cfr. Sap 3, 6), sed prae primis humili et hilari cotidiana sui ipsius in ordinariis vitae eventibus donatione. Vel minimos vitae actus fide con siderans, constanter et alacriter, nulla umquam lassitudine vieta, quos Deo placere proximisque servire nosset, summa caritate ad mortem usque imbuit et exhibuit. Nedum innumeris acceptis a Deo charisma tibus superbirei, in pauperum via confirmata est. Certissimum enim semper habuit perfectionem non in miris, quibus divina bonitas amico- rum suorum vitam interdum cumulat consistere, sed in fideli, perenni, iucunda, ex amore, Dei beneplaciti inquisitione et adimpletione. Haec
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ACTA APOSTOLICAE SEDIS COMMENTARIUM
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1314 Index generalis actorum II - A
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1316 Index documentorum chronologic
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1346 Index rerum analyticus IV INDE
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Anno LIV Città del Vaticano, giove
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Leggi e disposizioni dello Stato de
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LA PONTIFICIA COMMISSIONE PEE LO ST
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A) TELEGRAMMI Leggi e disposizioni
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Anno LII Città del Vaticano, merco
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