AAS 74 - Vaticano

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184 Acta Apostolicae Sedis - Commentarium Officiale flamment, Ecclesiae pastoribus, pro dolor, non licet eos ad sacramenta admittere. 83. Causae variae, cuius generis sunt mutuae contentiones aut nulla facultas se aperiendi veris necessitudinis rationibus inter personas intercedentibus hisque similes, acerbe validum matrimonium ad disruptionem saepe insanabilem possunt adducere. Ut patet, separatio habenda est extremum remedium, cum omnis alius conatus fuerit vanus. Solitudo aliaeque difficultates crebro sunt sors coniugis separati, praesertim si innocens est. Tunc magis quam alias ecclesialis communitas coniugem debet sustinere eique tribuere existimationem et animorum coniunctionem, consensionem et solida auxilia ut in rebus adversis, in quibus versatur, fidelitatem valeat servare; debet insuper coniugem adiuvare ut praescriptam virtutem veniae colat, propriam christiani amoris, necnon voluntatem promptam ad resumendam fortasse superiorem vitam coniugalem. Consimilis est casus coniugis, qui divortium pertulit sed, probe comprehensam habens validi vinculi matrimonialis indissolubilitatem, non se patitur nova coniunctione implicari sed, contra, dumtaxat suis officiis in familia satisfacere vitaeque christianae obligationibus studet. Exemplum itaque eius fidelitatis et constantiae christianae accipit vim peculiarem testificationis coram mundo et Ecclesia ideoque ab Ecclesia poscit operam magis necessariam et continuam amoris et auxilii, omni submoto obstáculo accessionis ad sacramenta. 84. Cotidianum rerum experimentum, pro dolor, docet eum qui divortium fecerit, plerumque animo intendere novam transire ad con vivendi societatem, sine ritu religioso catholicorum, ut patet. Cum de malo agatur, quod, sicut et alia, latius usque inficiat etiam greges catholicos, haec difficultas est cum cura et sine ulla mora omnino aggredienda. Synodi Patres eam data
Acta Ioannis Pauli Pp. II 185 opera investigaverunt. Nam Ecclesia, idcirco instituta ut ad salutem omnes homines imprimisque baptizatos perduceret, non potest sibimet ipsis illos derelinquere, qui — iam sacramentali vinculo matrimonii coniuncti — transire conati sunt ad nuptias novas. Nitetur propterea neque umquam defessa curabit Ecclesia ut iis praesto sint salutis instrumenta. Noverint pastores ex veritatis amore se bene distinguere debere inter varias rei condiciones. Etenim aliquid interest inter eos qui sincero animo contenderunt primum matrimonium servare quique prorsus iniuste sunt deserti, atque eos qui sua gravi culpa matrimonium canonice validum everterunt. Sunt denique alii, qui novam inierunt con vivendi societatem educationis filiorum gratia atque interdum certi sua in intima conscientia sunt superius matrimonium iam irreparabiliter disruptum numquam validum fuisse. Una cum Synodo vehementer cohortamur pastores totamque fidelium communitatem ut divortio digressos adiuvent, caventes sollicita cum caritate ne illos ab Ecclesia seiunctos arbitrentur, quoniam iidem possunt, immo debent ut baptizati vitam ipsius participare. Hortandi praeterea sunt ut verbum Dei exaudiant, sacrificio Missae intersint, preces fundere perseverent, opera caritatis necnon incepta communitatis pro iustitia adiuvent, filios in christiana fide instituant, spiritum et opera paenitentiae colant ut cotidie sic Dei gratiam implorent. Pro illis Ecclesia precetur, eos confirmet, matrem se exhibeat iis misericordem itaque in fide eos speque sustineat. Nihilominus Ecclesia inculcat consuetudinem suam, in Sacris ipsis Litteris innixam, non admittendi ad eucharisticam communionem fideles, qui post divortium factum novas nuptias inierunt. Ipsi namque impediunt ne admittantur, cum status eorum et condicio vitae obiective dissideant ab illa amoris coniunctione inter Christum et Ecclesiam, quae Eucharistia significatur atque peragitur. Restat praeterea alia peculiaris ratio pastoralis: si homines illi ad Eucharistiam admitteren-
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1314 Index generalis actorum II - A
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Anno LIV Città del Vaticano, giove
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Leggi e disposizioni dello Stato de
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LA PONTIFICIA COMMISSIONE PEE LO ST
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