AAS 74 - Vaticano

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120 Acta Apostolicae Sedis - Commentarium Officiale Praelucente experientia tot coniugum ac suppetentibus variarum scientiarum humanarum indiciis, theologica consideratio percipere potest atque altius perspicere debet discrimen anthropologicum simulque morale, quod inter conceptuum impeditionem et observationem intervallorum temporis intercedit: de differentia enim agitur longe ampliore ac profundiore quam plerumque cogitatur, quae tandem aliquando implicat duas personae ac sexualitatis species, quae inter se nequeunt conciliari. Usus cyclorum naturalium secum infert etiam acceptionem temporum ipsius personae, id est mulieris, pariterque acceptionem dialogi, mutuae observantiae, communis officii, dominatus sui ipsius. Sed agnoscere tempus et colloquium idem valet ac cognoscere indolem simul spiritalem et corpoream communionis coniugalis; significat quoque vivendo personalem amorem servare secundum eius postulatum fidelitatis. Itaque coniuges experiuntur communionem coniugalem locupletari bonis illis teneritatis affectionisque, quibus intima anima constat sexualitatis humanae etiam quod ad eius rationem attinet corpoream. Hoc modo sexualitas observatur et adiuvatur secundum naturam suam vere pleneque humanam, neque umquam « usurpatur » velut « obiectum », quod, dissuens animae corporisque coniunctionem, tangit ipsam Dei creaturam in nexu omnino intimo naturae ac personae. 33. In provincia aequaliter doctrinae moralis coniugalis Ecclesia adest atque agit ut Magistra et Mater. Uti Magistra numquam pronuntiare desistit moralem regulam, quae responsabilem moderari debet vitae transmissionem ; cuius autem normae Ecclesia profecto nec auctor est nec arbitra. Christi obtemperans veritati, cuius imago in personae humanae dignitate indoleque refertur, Ecclesia interpretatur normam moralem, quam universis bonae voluntatis hominibus proponit, non tacens officium a mediis consiliis funditus abhorrens atque perfectionem postulari.
Acta Ioannis Pauli Pp. II 121 Uti Mater Ecclesia praesens adstat multis coniugibus, qui ob grave hoc argumentum vitae moralis in difficultate versantur : exploratam habet eorum condicionem, saepe quidem valde asperam et interdum reapse cruciatam omne genus difficultatibus non solum singularibus verum etiam socialibus ; novit Ecclesia tot coniuges offendere óbices non modo in concreta exsecutione at in ipsa etiam comprehensione bonorum, quae eadem continentur norma morali. Eadem vero et unica Ecclesia simul magistra est et mater. Quam ob rem numquam desinit invitare et incitare ut difficultates coniugales fortasse oborientes ita dissolvantur ut veritas ipsa numquam adulteretur aut in discrimen adducatur: sibi enim persuasum habet veram non posse repugnantiam esse inter legem divinam vitae transmittendae atque legem de fovendo amore germano coniugali. 91 Idcirco paedagogia Ecclesiae concreta semper cohaereat oportet neque umquam eam ab eius doctrina licet disiungi. Repetimus igitur eadem cum mentis persuasione, qua Decessor Noster ductus haec vera edixit:
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Anno LIV Città del Vaticano, giove
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