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120<br />
Capitolo terzo<br />
Così, si può affermare con Victoria Glendinning che “nearly all the short<br />
stories she wrote during the war (collected in The Demon Lover) have this<br />
element of time breaking down, a concept of London as a city of<br />
ghosts” 27 .<br />
Anche il passato affiora nelle sue pagine come teatro di fantasmi;<br />
lo coglie Phyllis Lassner:<br />
Ghosts are neither tricks nor figments of the imagination in<br />
Bowen’s stories. Ex<strong>per</strong>ienced as inexplicable presences, as<br />
sounds or changes in the atmosphere of a house, or as<br />
disembodied voices, they are the conduit to a past that reaches<br />
out as though asking to be reex<strong>per</strong>ienced but that cannot even<br />
be understood by the haunted characters. This past is, of course,<br />
the continued residue of human history, for no matter what<br />
their form, Bowen’s ghosts project very human feelings. 28<br />
La storia ufficiale è quella dei vincitori 29 : “raw history […] only chroni-<br />
cles the survivors. A defeat accompanied every victory; faiths failed;<br />
millions went under leaving behind no trace” 30 . La storia, insomma, è<br />
indifferente al dramma delle Antigoni. Al contrario l’immaginazione ar-<br />
tistica considera soprattutto quelli che Primo Levi definisce “i sommer-<br />
27 VICTORIA GLENDINNING, op. cit., p. 143.<br />
28 PHYLLIS LASSNER, op. cit., p. 10.<br />
29 Si veda, in proposito, la posizione di Walter Benjamin. Cfr.WALTER BEJAMIN,<br />
“<strong>Tesi</strong> della filosofia della storia VII”, in Angelus Novus. Saggi e frammenti, Torino: Einaudi,<br />
1962/1995, pp. 78-79.<br />
30 ELIZABETH BOWEN, “The Bend Back”, in MT, pp. 54-60; p. 57.