The only truly alien planet is Earth. - UniCA Eprints - Università degli ...
The only truly alien planet is Earth. - UniCA Eprints - Università degli ...
The only truly alien planet is Earth. - UniCA Eprints - Università degli ...
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Capitolo IV<br />
ROMANTICISMO, PSICHE, ARTE<br />
1. Romantic<strong>is</strong>mo: Il doppio<br />
Ballard ha sempre rivendicato il suo legame a livello di poetica col surreal<strong>is</strong>mo, come<br />
abbiamo già chiarito. All’interno di quest’ambito, è possibile identificare ulteriori legami con<br />
fenomeni che rientrano nell’ep<strong>is</strong>teme romantica: qui ci limitiamo alla concezione del ‘meraviglioso’<br />
attraverso il perturbante 293 freudiano - Das Unheimliche, saggio del 1919 - e al filone goticofantastico<br />
294 . Tale legame emerge nei romanzi <strong>The</strong> Unlimited Dream Company, che contiene un<br />
riferimento esplicito a William Blake già nel nome del protagon<strong>is</strong>ta, dotato del singolare potere di<br />
creare la vita in modi non ortodossi, e <strong>The</strong> Crystal World, dove invece piante, animali e uomini si<br />
mutano, attraverso un processo di cr<strong>is</strong>tallizzazione, in creature meravigliose, ingioiellate e<br />
iridescenti. Per quanto concerne il gotico, esso emerge dove a prima v<strong>is</strong>ta non lo si crederebbe,<br />
come in High-R<strong>is</strong>e, dove non sono gli oscuri anfratti di tetri castelli di epoche lontane ad ospitare<br />
eventi sin<strong>is</strong>tri, benchè scarsamente affini all’horror, ma un moderno grattacielo 295 . E come in un<br />
testo d<strong>is</strong>tante da poetiche di questo tipo, come Cocaine Nights, dove il topos della ‘casa<br />
posseduta/haunted house’ si attualizza, a partire dalla rilettura del gotico in alcune opere di Max<br />
Ernst, nel paradosso di una residenza nel clima assolato di una località tur<strong>is</strong>tica come Estrella de<br />
Mar 296 .<br />
293 «[…] [C]rucial surreal<strong>is</strong>t definitions and practices revolve around the uncanny [das Unheimlich] as so many signs of<br />
a confusion between life and death, a compulsion to repeat, a return of repressed desires or fantasmatic scenes. <strong>The</strong>se<br />
marvelous confusions blur d<strong>is</strong>tinctions between inside and outside, the psychic and the social: the one <strong>is</strong> nor seen as<br />
prior or causal to the other (one of many insights offered official Marx<strong>is</strong>m but rejected by it).» H. Foster, op. cit., p.<br />
125.<br />
294 «As a medieval term the marvelous signaled a rupture in the natural order, one, unlike the miraculous, not<br />
necessarily divine in origin. Th<strong>is</strong> challenge to rational causality <strong>is</strong> essential to the medieval<strong>is</strong>t aspect of surreal<strong>is</strong>m, its<br />
fascination with magic and alchemy, with mad love and analogical thought. It <strong>is</strong> also fundamental to its spiritual<strong>is</strong>t<br />
aspect, its attraction to medium<strong>is</strong>tic practices and gothic tales (e.g., Matthew Gregory Lew<strong>is</strong>, Ann Radcliffe, Edward<br />
Young) where the marvellous <strong>is</strong> again in play. Concerned with taboo and transgression, the repressed and its return,<br />
gothic literature addressed the uncanny long before Freud.» Ivi, p. 19.<br />
295 «Harking back to the past, to h<strong>is</strong>torical sites of human habitation that have fallen into desuetude, gothic projects<br />
inner anxiety onto physical space and spells the doom of enlightenment in the rubble of ancient ruins. High-R<strong>is</strong>e draws<br />
on th<strong>is</strong> tradition but reverses its trajectory: it <strong>is</strong> the contemporary tower-blocks, the symbol of a rationally planned<br />
ex<strong>is</strong>tence and the blueprint for a self-sufficient communal life, that harbours the gothic nightmare. As in Kubrick’s <strong>The</strong><br />
Shining, which reverses the horror genre’s traditional reliance on shadows and darkness, the destructive mini-h<strong>is</strong>tory<br />
that unfolds within its clean-cut steel and concrete walls takes place in the light, marking a return of the repressed that<br />
<strong>is</strong> called forth by the building itself, which <strong>is</strong> “a model of all that technology had done to make possible the expression<br />
of a <strong>truly</strong> ‘free’ psychopathology ([High-R<strong>is</strong>e,] p. 36).» A. Gasiorek, op. cit., pp. 124-125.<br />
296 «Ballard’s imposing architecture draws intertextually on Max Ernst’s <strong>The</strong> Ruin (1922) […]. <strong>The</strong> Hollinger mansion<br />
<strong>is</strong> a metaphor for the death of contemporary Europe, <strong>only</strong> th<strong>is</strong> <strong>is</strong> not a Europe ravaged by war, but by a colon<strong>is</strong>ing<br />
psychopathology of le<strong>is</strong>ure and consumer capital<strong>is</strong>m. […] Following Ernst’s appropriation of the counter-rational<br />
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