The only truly alien planet is Earth. - UniCA Eprints - Università degli ...
The only truly alien planet is Earth. - UniCA Eprints - Università degli ...
The only truly alien planet is Earth. - UniCA Eprints - Università degli ...
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Come in “Chronopol<strong>is</strong>”, la m<strong>is</strong>urazione del tempo ha un ruolo importante anche in <strong>The</strong> Drowned<br />
World, dove il colonnello Riggs si preoccupa del corretto funzionamento <strong>degli</strong> orologi, un’allusione<br />
al concetto bergsoniano di ‘durata’ 251 .<br />
terms with the past, declaring a private moratorium on their own past failures and experiences, and are becoming more<br />
and more fascinated by a future that presents itself in terms of uncertainty, opportunity and the brilliant illumination of<br />
the chance encounter. In the place of probability, possibility with all its magic and meaning, the strange logic of the<br />
chance encounter, the fusion of apparently irreconcilable images that <strong>is</strong> the stuff of poetry. All my own fiction could be<br />
regarded as an attempt to escape from time - or, more exactly, from linear time, as it seems to me that time <strong>is</strong><br />
quantifiable and non-linear in far more aspects, and that the most significant relationships and experiences of our lives<br />
are intelligible <strong>only</strong> in non-linear terms. (If th<strong>is</strong> seems doubtful, pause for a moment and examine the goulash of ideas,<br />
images, activities, relationships and dreams that make up your own life -- how many of them make sense in linear<br />
terms, how adequately would a framework such as Pride and Prejudice or <strong>The</strong> Magic Mountain, to take two examples<br />
at random, represent the texture of your own consciousness and behaviour? Far less adequately, I would guess, than a<br />
framework such as that of “You and Me and the Continuum” or “<strong>The</strong> Atrocity Exhibition.” Th<strong>is</strong> <strong>is</strong> no compar<strong>is</strong>on of<br />
literary merit, I hasten to add.) In my three novels, <strong>The</strong> Drowned World, <strong>The</strong> Drought and <strong>The</strong> Crystal World, I<br />
attempted to construct linear systems that made no use of the sequential elements of time; that <strong>is</strong>, the events of the<br />
narrative unfold chronologically, but what determines their movement forward (or backward in the case of <strong>The</strong><br />
Drowned World and sideways or inwards in <strong>The</strong> Crystal World) <strong>is</strong> the mythological element, the attempt - particularly<br />
in the first two novels - to validate the linear element of time by imposing a psychological dynamic and necessity.<br />
However, a series of non-linear elements and images more and more began to force themselves through the texture of<br />
the narrative - the characters found themselves in situations that owed nothing or little to their place in the sequence of<br />
events. Finally, in <strong>The</strong> Crystal World, th<strong>is</strong> <strong>is</strong>olation of experience and identity <strong>is</strong> carried to its ultimate point. In my<br />
latest group of stories, “You and Me and the Continuum”, “<strong>The</strong> Assassination Weapon”, “You: Coma: Marilyn<br />
Monroe” and “<strong>The</strong> Atrocity Exhibition”, the linear elements of sequential narrative have been eliminated altogether.<br />
<strong>The</strong> world of these stories <strong>is</strong> the nearest I can reach to the matrix of my own consciousness and experience, an<br />
expression of the completely quantified and d<strong>is</strong>continuous flux of events taking place on both sides of my retina.» J. G.<br />
Ballard, “Images of the future: Comments on some recent experiments”, in David Pringle (a cura di), JGB News n. 19,<br />
gennaio 1993 (http://www.jgballard.ca/pringle_news_from_the_sun/news_from_sun19.html) [ultima v<strong>is</strong>ita<br />
01/08/2010].<br />
251 «As “archeopsychic time” runs backwards, Riggs obsessively re-sets municipal clocks to protect the ordered advance<br />
of ‘clock time’; the sympathies are evidently with a return to an almost Bergsonian conception of durée.» R. Luckhurst,<br />
op. cit., p. 346.<br />
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