cerchio 409 . Un altro dipinto riconducibile a William Blake e al surreal<strong>is</strong>mo, sempre in termini di ipotetica anticipazione, è L’annunciazione con Sant’Emidio (1486) del pittore quattrocentesco Carlo Crivelli. In un’interv<strong>is</strong>ta concessa al critico William Feaver per <strong>The</strong> Art Newspaper a Ballard viene chiesto di scegliere sette quadri. Tra questi Ballard inser<strong>is</strong>ce quello di Crivelli, con questa motivazione: Th<strong>is</strong> <strong>is</strong> the <strong>only</strong> Old Master here. Anyone who knows my work will be mystified as to why I've chosen Crivelli's Annunciation from the National Gallery. One might wonder how th<strong>is</strong> Rena<strong>is</strong>sance painting, with its explicit religious subject, could have any bearing on my fiction. I first saw it when I was eighteen in 1948, a couple of years after I came to England. I was born in Shanghai and I was completely unaware of the ex<strong>is</strong>tence of twentieth-century art, or the art of the Rena<strong>is</strong>sance. Shanghai was a complete cultural wilderness then. But within a couple of years, I absolutely tuned into the art of the twentieth century. It gave me a powerful charge, one that has not left me to th<strong>is</strong> day. Surreal<strong>is</strong>m was my instinctive first love. But it was very difficult to see Surreal<strong>is</strong>t paintings in those days. <strong>The</strong>re were very few works on view, and even a major museum like the Tate d<strong>is</strong>played <strong>only</strong> a handful. <strong>The</strong> critical establ<strong>is</strong>hment absolutely d<strong>is</strong>dained Surreal<strong>is</strong>ts and World War II seemed to confirm their hostility. I completely embraced Modern<strong>is</strong>m. It seemed so enormously exciting, so new, so powerful an engine of novelty-seeking. Picasso was still painting, Mat<strong>is</strong>se, Braque, Leger. But I spent a lot of time in the National Gallery and I went to see these Rena<strong>is</strong>sance paintings, such as Crivelli's Annunciation. […] I used to look at all the Rena<strong>is</strong>sance paintings in the National Gallery, and I still do to th<strong>is</strong> day. […] Not being able to see any surreal<strong>is</strong>t paintings in London, halfconsciously I had created a sort of virtual Surreal<strong>is</strong>t museum in the National Gallery. If you have no Chr<strong>is</strong>tian belief and know nothing about the Chr<strong>is</strong>tian faith, what <strong>is</strong> going on in th<strong>is</strong> painting <strong>is</strong> surreal. […] I think my ambivalent reading of th<strong>is</strong> and other Rena<strong>is</strong>sance paintings reflected my personal uncertainty at that time in my life. I'd spent two years reading medicine, given it up, wanted to be a writer, but wasn't sure which way to go. Th<strong>is</strong> painting and lots of others like it in the National Gallery, the Louvre and all the other galleries that I v<strong>is</strong>ited in Europe in the late Forties and Fifties, were saying to me, “Surreal<strong>is</strong>m. Th<strong>is</strong> <strong>is</strong> the way to go.” 410 Al di là della dicotomia figurativo/non figurativo, possiamo r<strong>is</strong>contrare in un dipinto come questo una tendenza al m<strong>is</strong>tic<strong>is</strong>mo che si riflette anche nell’arte moderna 411 . La pittura, come il 409 «Dr. M.-L. von Franz [in th<strong>is</strong> book] has explained the circle (or sphere) as a symbol of the Self. It expresses the totality of the psyche in all its aspects, including the relationship between man and the whole of nature. Whether the symbol of the circle appears in primitive sun worship or modern religion, in myths or dreams, in the mandalas drawn by Tibetan monks, in the ground plans of cities, or in the spherical concepts of early astronomers, it always points to the single most vital aspect of life – its ultimate wholeness.» A. Jaffé, ivi, p. 240. 410 William Feaver, “<strong>The</strong> film of Kennedy's assassination <strong>is</strong> the S<strong>is</strong>tine Chapel of our era”, 01/07/1999 (http://www.jgballard.ca/media/1999_art_newspaper.html) [Ultima v<strong>is</strong>ita 23/07/2012]. 411 «[…] [W]hat these art<strong>is</strong>ts [Kandinsky, Marc, Klee, Mondrian] were concerned with was something far greater than a problem of form and the d<strong>is</strong>tinction between ‘concrete’ and ‘abstract’, figurative and non-figurative. <strong>The</strong>ir goal was the center of life and things, their changeless background, and an inward certitude. Art had become mystic<strong>is</strong>m. <strong>The</strong> spirit in whose mystery art was submerged was an earthly spirit, which the medieval alchem<strong>is</strong>ts had called Mercurius. He <strong>is</strong> a symbol of the spirit that these art<strong>is</strong>ts divined or sought behind nature and things, “behind the appearance of nature.” <strong>The</strong>ir mystic<strong>is</strong>m was <strong>alien</strong> to Chr<strong>is</strong>tianity, for that ‘Mercurial’ spirit <strong>is</strong> <strong>alien</strong> to a ‘heavenly’ spirit. Indeed, it was Chr<strong>is</strong>tianity’s dark adversary that was forging its way in art. Here we begin to see the real h<strong>is</strong>torical and symbolic significance of ‘modern art’. Like the hermetic movements in the Middle Ages, it must be understood as a mystic<strong>is</strong>m of the spirit of earth, and therefore as an expression of our time compensatory to Chr<strong>is</strong>tianity. No art<strong>is</strong>t sensed th<strong>is</strong> mystic background of art more clearly or spoke of it with greater passion than Kandinsky. <strong>The</strong> importance of the great works of art of all time did not lie, in h<strong>is</strong> eyes, on “the surface, in externals, but in the root of all roots – in the mystical content of art.” <strong>The</strong>refore he says: “<strong>The</strong> art<strong>is</strong>t’s eye should always be turned in upon h<strong>is</strong> inner life, and h<strong>is</strong> ear should be always alert for the voice of inward necessity. Th<strong>is</strong> <strong>is</strong> the <strong>only</strong> way of giving expression to what the mystic v<strong>is</strong>ion commands.” Kandinsky called h<strong>is</strong> pictures a spiritual expression of the cosmos, a music of the spheres, a harmony of colors and - 125 -
cinema e tutte le arti v<strong>is</strong>ive, ha nell’immagine il suo elemento fondante, e Ballard, pittore in sedicesimo, utilizza la parola scritta a partire dall’immagine. Si potrebbe dire che in questo caso il processo alchemico della scrittura tramuta non il metallo vile in oro ma l’elemento iconico in elemento lingu<strong>is</strong>tico. forms. “Form, even if it <strong>is</strong> quite abstract and geometrical, has an inward clang; it <strong>is</strong> a spiritual being with effects that coincide absolutely with that form.” “<strong>The</strong> impact of the acute angle of a triangle on a circle <strong>is</strong> actually as overwhelming in effect as the finger of God touching the finger of Adam in Michelangelo.» A. Jaffe, in C. G. Jung, op. cit., pp. 262- 263. - 126 -
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Università degli Studi di Cagliari
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Un ringraziamento particolare alla
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INTRODUZIONE L’unico pianeta vera
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The mainstream post-war novelist of
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«Ballard … seems to me to write
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Capitolo I SURREALISMO, ATROCITA’
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testi originariamente pubblicati se
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Nathan, il cui atteggiamento distac
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dissimile, in questo caso finalizza
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muore più volte, secondo una logic
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months later. Other traces of his
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The Angle Between Two Walls è il t
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lineare, con l’evoluzione poetica
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2. Violenza e morte dell’affetto
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compare spesso nella narrativa ball
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nell’immaginario popolare cattoli
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scientifica all’interno dei quali
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3. Baudrillard legge Crash La lettu
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with nowhere to take its girlfriend
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Capitolo II SURREALISMO, CONTROCULT
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in questo caso 107 . A partire dall
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General Motors. La nota industria a
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imando al terzo occhio delle filoso
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surrealismo come nella cultura lise
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spazio vengono percepiti in maniera
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comune della fine dello stesso seco
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3. Immagini e pubblicità The first
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My original idea for The Atrocity E
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esidents can once again enjoy an ol
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delle tecnologie sofisticate del fu
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La narrativa della catastrofe fa pa
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2. Surrealismo e pittura nella cosi
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inseguono 185 . Essa è funzionale
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Anche in questo caso, come altrove
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verso la morte piuttosto che verso
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In questo romanzo i punti di riferi
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apporti dei personaggi con l’ambi
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spazio-temporale 228 . Si tratta di
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tematiche post-coloniali è innegab
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- Page 170 and 171: ) Letteratura critica - AA. VV., In
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