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Global Jihad: temi, piste di diffusione e il fenomeno del reducismo ...

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Al-`Utaybi found a respected place in the largest “library” of <strong>Jihad</strong>i-Salafi in the web<br />

site of Abu Muhammad al-Maq<strong>di</strong>si. 62 The `Utaybi affair is also used as a legitimate<br />

fight against the “apostate Sau<strong>di</strong> kingdom.” Al-Maq<strong>di</strong>si is one of the lea<strong>di</strong>ng <strong>Jihad</strong>i-<br />

Salafi scholars to attack the Sau<strong>di</strong> apostasy and his fundamental book Al-Kawashef al-<br />

Jaliyyah fi Kufr al-Dawlah al-Su`u<strong>di</strong>yyah—The Clear Signs of the Apostasy of the Sau<strong>di</strong><br />

State—is very popular among supporters of global jihad. 63 In his analysis of the<br />

`Utaybi affair in this book, Al-Maq<strong>di</strong>si forgave `Utaybi and his group, which he<br />

admitted to know them personally. He described them as “naïve and miserable<br />

people,” who just believed in the idea that “Muhammad bin Abdallah al-Qahtani<br />

was the Mah<strong>di</strong> and `Utaybi had just planned to declare his loyalty to him accor<strong>di</strong>ng<br />

to the Islamic doctrines.”<br />

The apocalyptic aspirations of supporters of global jihad, especially as they appear in<br />

<strong>Jihad</strong>i web sites and forums, are all linked to al-Qa’ida, Osama bin Laden, the “new<br />

Crusaders,” the wish to reconstruct the victory of Salah al-Din al-Ayyubi, and the use<br />

of WMD. There is also a yearning for creating symmetric war between the Muslim<br />

world and the West. Between the lines one could sense that the equality and<br />

symmetry between the two civ<strong>il</strong>izations was the ultimate target in <strong>del</strong>eting the sense<br />

of Muslim hum<strong>il</strong>iation by the West. Another element to notice here was the eager<br />

search for Islamic heroes and war heritage, which would renew the spirit of the<br />

Salaf—the first generation of Muslims and the companions of the Prophet. It was not<br />

just a result of Islamic influence or religious sentiments, but also a result of social<br />

factors and segments of Arab culture.<br />

One of the principal books that reflects these apocalyptic aspirations was written by<br />

the Sau<strong>di</strong> scholar Abu Jandal al-Az<strong>di</strong>—Fares bin Shawwal al-Zahrani—one of the<br />

lea<strong>di</strong>ng younger scholars of al-Qa’ida in Sau<strong>di</strong> Arabia, under the title “Bin Laden –<br />

the Renovate of Times and Oppressor of the Americans,” in 606 pages. 64 The book is<br />

62 See: http://www.tawhed.ws/a?i=90 It should be noted that most of his writings were posted on this site in<br />

2005.<br />

63 The book has been downloaded from the Internet 53039 times.<br />

64 Fares bin Shawwal al-Zahrani, Osama Bin Laden Mujad<strong>di</strong>d al-Zaman wa-Qaher al-Amrikan. See the book on-line<br />

in: www.tawhed.ws/r?i=972<br />

82

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