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Global Jihad: temi, piste di diffusione e il fenomeno del reducismo ...

Global Jihad: temi, piste di diffusione e il fenomeno del reducismo ...

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6. Muslim Communities in the West: the infrastructure of <strong>Global</strong> <strong>Jihad</strong><br />

Long before the establishment of groups like al-Qa’ida, Islamic and Islamist<br />

movements regularly spoke of conspiracy against Islam and advocated attacks on the<br />

United States, Israel, and Western Culture. Anti-Western and anti-Jewish feelings<br />

have long proliferated in the Muslim world, even among groups and regimes. A<br />

major new element that arose in the past decade, however, was the Islamists’ success<br />

in translating the doctrine of <strong>Global</strong> jihad into efficient terrorist activity, and popular<br />

support for jihad in the form of terrorism. This element was made possible by their<br />

inf<strong>il</strong>tration of Muslim communities in the West, which provided them with essential<br />

ideological and financial support.<br />

Yet, Western-based support for Islamist groups, which is so vital to their success<br />

worldwide, cannot be fully understood without some analysis of the social and<br />

psychological factors underlying the Islamic sociopolitical renaissance in the Muslim<br />

world.<br />

Over the past three decades, Islamic and Islamist movements have been able to plant<br />

their notion of global cultural war in Arab and Muslim societies, convincing many in<br />

the region that Islam is under attack. Thus, concepts synonymous in Western<br />

political culture with terrorism—such as jihad, Takfir (refutation or ex-<br />

communication), Istishhad (Martyrdom, inclu<strong>di</strong>ng by suicide), and Shahid (Martyr)—<br />

are now commonly viewed by many in the Islamic world as religious duties. The<br />

central feeling among most Islamists—from those who carry out terrorist acts to<br />

those who provide a supportive atmosphere for such activity—is that of being under<br />

siege. Thus, all means of self-defense are justified in their eyes, particularly when<br />

these means are granted religious legitimacy.<br />

Islamist movements have also succeeded in convincing many in the Muslim world<br />

that they represent the true contemporary interpretation of Islam. Yet, most of these<br />

movements developed out of a perceived need to return to the earliest fundamentals<br />

66

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