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Global Jihad: temi, piste di diffusione e il fenomeno del reducismo ...

Global Jihad: temi, piste di diffusione e il fenomeno del reducismo ...

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example—is Bin Laden's group al-Qa’ida (The base). This group developed from the<br />

civ<strong>il</strong>ian and social infrastructure of the Afghan groups that fought against the Soviet<br />

Union in 1980-89, called "Maktab al-Khidamat” (The Office for Services). This office—<br />

established by Dr. Abdallah Azzam, a Palestinian who moved to Afghanistan from<br />

Jordan in 1980—gave the Afghan groups of mujahed<strong>di</strong>n a religious, cultural, and<br />

social basis for their struggle. In Apr<strong>il</strong> 1988, Azzam published an article in the<br />

magazine Al-<strong>Jihad</strong>—the central organ of the Afghan groups, one that he founded and<br />

e<strong>di</strong>ted—called "The Solid Base" (Al-Qa’idah al-Sulbah), 43 which laid the groundwork<br />

for the new group al-Qa’ida. Toward the end of his article, Azzam left a kind of a<br />

prophecy, one which seems to have come true in the years that followed:<br />

“Now America is trying to grab the fruits of this great jihad and to rule without<br />

recourse to Allah’s book. Accor<strong>di</strong>ngly, the solid base (Al-Qa’idah al-Sulbah) has to face<br />

international pressures and temptations from all over the world. But they refused to<br />

bow their heads before the storm. They decided to continue their march along a path<br />

of sweat, tears, and blood.<br />

Sim<strong>il</strong>arly, in an important book he first published in 1984, 44 Azzam wrote:<br />

It is about time to think about a state that would be a solid base for the <strong>di</strong>stribution of<br />

the [Islamic] creed, and a fortress to protect the preachers from the hell of the<br />

Jah<strong>il</strong>iyyah [the pre-Islamic period].<br />

This description rea<strong>di</strong>ly fits the Afghanistan and parts of Iraq of recent years—the<br />

solid base for those fighting against the West.<br />

Azzam’s implicit theme was the establishment of an Islamic army, with the Afghani<br />

struggle against the Soviets as its modern mo<strong>del</strong> and the fight of Muhammad the<br />

Prophet and his companions, its old one. The idea was to create a pioneering<br />

generation of fighters who would prepare themselves for a constant struggle against<br />

the West and its allies in the Muslim World. His mo<strong>del</strong> was not the Muslim world<br />

43 Al-<strong>Jihad</strong> 41 (Apr<strong>il</strong> 1988), p. 46.<br />

44 Aayat al-Rahman fi <strong>Jihad</strong> al-Afghan [The <strong>di</strong>vine miracles in the Afghan <strong>Jihad</strong>] (several e<strong>di</strong>tions since 1984 and a<br />

revised e<strong>di</strong>tion in 1988). Ava<strong>il</strong>able on-line in: http://www.tawhed.ws/a?i=77<br />

63

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