AAS 80 - La Santa Sede

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982 Acta Apostolicae Sedis - Commentarium Officiale quod, dum percipit facultatum humanarum dynamicam progressionem, in iuvenibus suscitat liberae et progredientis responsionis condiciones. Curabit praeterea totum processum institutorum dirigendum ad religiosum finem salutis. Haec omnia multo plus requirunt, quam non nulla tempora, quae, instructioni religiosae et divini cultus significa- tioni tributa, in cursum institutorium tribuuntur; requirunt multo gravius officium discipulos adiuvandi ut se aperiant principiis absolutis et vitam interpretentur atque historiam secundum altitudines et divi tias Mysterii. 16. Institutor dilucide ultimum percipiat finem : etenim in arte institutoria fines vim habent decretoriam. Iudicium de iis mancum vel falsum aut eorum neglectio, causa etiam exstat mentis in unam tantum partem propendentis et declinationis a recto itinere, praeter quam si gnum imperitiae. « Aetatis nostrae cultus civilis — sicut Coetui Nationum Unitarum, cui titulus est UNESCO, significavimus — hominibus plura speciosa imperata mandare conatur, quae ab eorum nuntiis necessaria ducuntur, praetexta ratione evolutionis et progressionis. Ita, exempli gratia, pro reverentia vitae debita, "mandatum" ponitur vitam tollendi ac delendi; pro amore, qui personarum communionem cum conscientiae officio co niunctam secum fert, "mandatum" supremae delectationis sexualis, quavis responsali ratione sublata; pro veritatis principatu in agendo, "principatus" se gerendi secundum novos habitus invectos, "princi patus" eius quod est subiectivum et quod proxime feliciter succedit ». 26 In Ecclesia inque mundo forma integrae institutoriae artis, quam Ioannes Bosco expressit, sanctitatis paedagogia est quae ad rerum veritatem refertur. Oportet sane quam primum germana resumatur notio (( sanctitatis », quae elementum vitae est credentis cuiuslibet peculiare. Singularis indoles atque audacia propositi cuiusdam « sanc titatis iuvenilis » propriae sunt artis institutoriae dari huius Sancti, qui iure meritoque « religiositatis iuvenilis magister » vocari potest. Peculiaris ratio, qua utebatur, fuit voluntas altas iuvenum appetitiones (desiderium vitae, amoris, effusionis animi, laetitiae, libertatis, rerum futurarum) non decipiendi, simulque eos pedetemptim et rerum momen tis attentis ducendi ad experiendum tantum « per gratiae vitam », id est per amicitiam cum Christo, fieri posse ut verissima et praeclaris sima proposita ad effectum adducantur. 26 Allocutio ad UNESCO (2 m. Iunii 1980), 13: AAS 72 (1980), p. 744.
Acta Ioannis Pauli Pp. II 983 Eiusmodi institutio postulat ut iuvenes critica instruantur con scientia, qua germani « valores )) percipiantur et ideologiarum dete gantur principatus qui, instrumentorum communicationis socialis ope, publicam opinionem capiunt hominumque mentes surripiunt. 17. Institutio, quae secundum Ioannis Bosco rationem fovet singu larem actionem reciprocam inter evangelizationem et humanam pro vectionem, ex institutoris corde menteque accuratas expostulat seduli- tates : paedagogicam sentiendi vim, patris simulque matris animum habitumque, voluntatem expendendi quidquid fiat in singulorum homi num totiusque coetus incremento, secundum rationem institutoriam quae sapienti atque valida consensione in unum coniungat finem insti tutorum cum voluntate quaerendi instrumenta aptissima. In nostra societate institutoribus peculiari cum animi intentione perpendenda ea sunt quae in educationis arte maximi momenti sunt per saeculorum decursum, ad eorum humanam socialemque naturam quod attinet, quaeque maxime conectuntur cum gratiae Evangeliique postulationibus. Numquam fortasse, ut hac aetate, educandi disciplina facta est vitalis simulque socialis postulatio, quae certum habitum mentis secum fert, nec non firmam voluntatem formandi personas maturas. Fortasse num quam antea sicut nunc, mundus indiget hominibus, familiis et commu nitatibus, quorum ratio, cur exsistant, munus institutorium sit, quique ei se dedant ut fini praecipuo, vires effundendo suas sine ulla excep tione, auxilium expetendo sociatamque operam ad experiendas reno- vandasque, modo fecundo et ex officii conscientia, novas educationis vias. Educandi ars hisce nostris temporibus veram aptamque vitae optionem secum fert, quam agnoscant et adiuvent oportet quotquot in ecclesialibus et civilibus communitatibus auctoritate pollent. 18. Ecclesiae rerum usus ipsiusque sapientia paedagogica singulare tribuunt pondus institutorium (( familiae », « scholae », « labori » mul tiplicibusque « consociationibus » coetibusque. Nunc expedit institu tiones ad animum formandum aptas proferre atque familiam revocare ad germanum institutorium munus, pro quo nihil substitui potest, sicut sane descripsimus in Nostra Apostolica Adhortatione a verbis Familiaris consortio incipiente. Etenim familiaris institutio (aut insti tutio familiaris non suscepta) maximi ponderis et momenti exstat ad bonum et, pro dolor, interdum etiam ad malum ; et tamen omnino 64 - A. A. S.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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