AAS 80 - La Santa Sede

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974 Acta Apostolicae Sedis - Commentarium Officiale dagogicum officium, fervore pectoreque apostolico exactum, quodque simul sanctitatem exhibet tamquam suae institutoriae artis certis- simam metam. Haec profecto reciproca permutatio inter « educatio nem » ac « sanctitatem » ipsa esse videtur huius viri proprietas : est enim ille « educator sanctus » atque « sanctum exemplar » sequitur — scilicet Franciscum de Sales — et discipulus est (( magistri spiri tualis sancti » Iosephi Cafasso valetque inter iuvenes instituere « edu candum sanctum », Dominicum Savio. II 6. Iuvenum status hac aetate, saeculo videlicet a Sancti obitu elapso, plurimum sane commutatus est condiciones rationesque demon strat multiplices, quem ad modum neminem prorsus educatorum aut pastorum praeterit. Nihilo tamen minus, etiam hoc ipso tempore eaedem illae quaestiones et interrogationes permanent, quas secum iam inde a ministerii sui initiis ponderabat Ioannes Bosco studens eas intellegere sibique statuens eas convenienter expedire. Qui iuvenes sunt? Quid cupiunt? Quo tendunt? Quibus egent rebus? Hae tunc perinde ac hodie instant difficiles quaestiones, neque effugere eas quisquam educator potest, verum dissolvendas suscipere. Inter omnis hodie orbis terrarum iuvenes non desiderantur com plures, qui reapse bona animi et spiritus persentiunt adiumentumque concupiscunt et solidum adminiculum, quo fulciantur maturescente propria persona. Ex altera vero parte iuventutem constat impulsio nibus obici malis et stimulis profitentibus ex diversis ideologiis. In tentus autem educator rationem sibi reddere sciet verae adulescentium condicionis atque inibi agere certa cum auctoritate et peritia necnon prudentia longe in posterum prospiciente. 7. Quo in opere se incitari percipit et illuminari atque sustentari incomparabili Ecclesiae traditione institutoria. Conscia enim sibi populum se esse, cuius Deus sit pater et magister secundum luculenta Sacrarum Litterarum testimonia (cf. Deut 1, 31; 8, 5; 32, 10-12; Os 11, 1-4; Is 1, 3; Ier 3, 14-15; Prov 3, 11-12; Heb 12, 5-11 ; Apoc 3, 19) Ecclesia « humanitatis perita », iure meritoque appel lare se potest etiam
Acta Ioannis Pauli Pp. II 975 conscripserunt, qui per educationis ministerium proprium charisma de claraverunt, quo nempe divinam continuarent educationem, cuius cul men est in Christo. Propter tot educatorum ac pastorum, tot Ordinum et Institutorum religiosorum opus, a quibus institutiones inaestima bilis excellentiae humanae et culturalis sunt promotae, ipsa Ecclesiae historia evadit maximam quidem partem una eademque res ac popu lorum historia educationis. Revera oportet Ecclesia, sicut Concilium docuit Vaticanum II, educationem procuret, ut oboedientem se com probet erga « mandatum implendum a divino suo Conditore acceptum, mysterium nempe salutis omnibus hominibus nuntiandi et omnia instau randi in Cristo ». 12 8. Paulus PP. VI, venerandae memoriae, de Religiosorum actione loquens eorumque alacritatem proferens in lucem, dixit eorundem apostolatum « saepe proprietate et ingenii acumine distingui, quae ad admirationem perpellant ». 13 Quod ad Sanctum Ioannem Bosco perti net, magnae Familiae spiritualis conditorem, affirmari potest excel lents eius ingenii notam peculiarem coniungi cum disciplina illa institutoria, quam ipse appellavit (( rationem ad praecavendum aptam » seu « praeventivam ». Hoc ostendit quodam modo summam prudentiae paedagogicae ipsius et nuntius est propheticus, quem ipse suis reliquit et Ecclesiae universae, consideratus et comprobatus a multis educa toribus et paedagogiae studiosis. Vox « praeventiva », qua is utitur, accipienda est potius quam secundum suam grammaticam significationem, secundum copiam no tarunt peculiarium institutoriae artis huius Sancti. Est imprimis commemoranda voluntas praeveniendi maiorum experimentorum or tum, quae possint vires iuvenis in discrimen vocare aut hunc ad longos et duros recuperationis nisus cogere. Inest vero in illa voce etiam perspicientia, peculiari cum vehementia habita, insunt optiones accu ratae, rationes methodologicae, quales : ars educandi modo « positivo », quatenus bonum proponitur experientiis consentaneis et iuvenes impli can tibus, ad alliciendum aptis ob earum dignitatem et pulchritudinem ; ars efficiendi ut iuvenes (( intus in animo )) crescant, quatenus libertas interior eorum stimulatur et condicionibus eos astringentibus et nimiae legum exteriori observantiae obsistitur; ars sibi conciliandi iuvenum 12 Declaratio de educatione Christiana Gravissimum educationis, prooemium. 13 Adhortatio Apost. Evangelii nuntiandi (8 m. Decembris 1975), 69: <strong>AAS</strong> 68 (1976), p. 59.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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