AAS 80 - La Santa Sede

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958 Acta Apostolicae Sedis - Commentarium Officiale diligentia, urbanitate, modestia et fidei atque caritatis spiritu, aesti mationem sibi comparans et observantiam superiorum aliorumque ope rariorum, in quos utiliter valebat exemplo praesertim. Affirmari licet eam cum simplicitate et natura id explicare, quod Concilium Oecu menicum Vaticanum II post aliquot annos docuit : « Ii vero, qui labo ribus saepe duris incumbunt, oportet ut humanis operibus seipsos perficiant, concives adiuvent, totamque societatem et creationem ad meliorem statum promoveant, verum etiam ut Christum, cuius manus fabrilibus se exercuerunt et qui semper cum Patre ad salutem omnium operatur, in actuosa caritate imitentur, spe gaudentes, alter alterius onera portantes, atque ipso suo quotidiano labore ad altiorem ascen dant sanctitatem etiam apostolicam » (Constitutio dogmatica de Eccle sia Lumen Oenium, 41). Ad labores officinae gossypii libenter addebat et ex consuetudine labores domesticos ; namque non tempus terebat in ludis et iocis puellarum propriis, sed, magna cum officii conscientia illud quam optime collocabat in cura fratrum et sororum minorum natu, quibus veluti altera mater fuit, sedula et benevola; opera apo stolica paroeciae insuper participabat. Tanta sedulitas, animo cum laeto semper exercita, ex vitae visione christiana oriebatur, quam putabat servitium amoris esse erga proximum, similiter ac Dei Filii exemplum, qui « non venit ut ministraretur ei, sed ut ministraret et daret ainmam suam redemptionem pro multis» {Me 10, 45). Occasio nem igitur non praetermittebat, unde proximum adiuvaret, quantum posset, et ultra progrediebatur, sui ipsius iacturam faciens pro ceteris ; quod quidem evidentius apparet, si consideratur illam prompte et sine lamento distulit se Domino consecrare in Instituto religioso, cum ani madvertit familiam suam, tum potissimum egentem, non posse sibi praecidere eius auxilium eiusque mercedem. Eius electiones conten- tionesque semper fide simplici et forti directae sunt, quas frequenta tione sacrorum liturgicorum, Communione cotidiana, Evangelii medi tatione, deprecatione assidua, pietate erga Virginem Mariam alebat et cuiusvis speciei peccati fuga. Dei amore flagrans, humiliter eius verbis oboediebat, eius sequebatur vias et nitebatur per omnia ei placere. Ut progressus faceret in cognitione et in amore Illius, qui eius cor allexerat, indefatigate colebat vitalem cum Christo coniunctionem, memor eorum, quae ipse dixit: « Manete in me et ego in vobis ... Qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere ... Manete in dilectione mea» (Io 15, 4-5. 9). Intellexit posse se sanctam se facere nec tamen in conventum ingredi, et, in
Acta Ioannis Pauli Pp. II 959 mundo manens, tota Dei esse voluit: quam ob rem sedecim annorum, prudenti moderatore spiritus suadente, votum privatum castitatis nuncupavit; quam virtutem carissimam habuit. Postea vota addidit oboedientiae et paupertatis. Terrestrium inanium neglegens, paupere veste se induebat et paulo quod habebat contenta erat, in Domino et in providentia spem collocans. Filia lucis cum esset (cf. 1 Thess 5, 5), vehementer sensit suum esse Christi lucem diffundere coram hominibus (cf. Mt 5, 16) testimonio virtutum et apostolatus. Dictum est : « <strong>La</strong>ici officium et ius ad apostolatum obtinent ex ipsa sua cum Christo Capite unione. Per Baptismum enim Corpori Christi mystico inserti, per Con firmationem virtute Spiritus Sancti roborati, ad apostolatum ab ipso Domino deputantur » (CONC. OEC. VAT. II, Decretum de apostolatu laicorum Apostolicam Actuositatem, 3). Serva Dei non in vacuum gra tiam Dei recepit (cf. 2 Cor 6, 1), sed, Spiritu adiuvante, eam multi - plicavit pro Ecclesia, cuius semper membrum fidelissimum fuit. Partem habuit Actionis Catholicae paroecialis, in qua est iuncta munere Dele gatae (( Minimarum » et (( Beniaminarum », quas studio et peritia for- mabat. Partem etiam habuit Coetus Missionarii, « Zelatricum » Semi narii Bergomensis, Apostolatus piacularis, Filiarum Mariae et Tertii Ordinis Franciscani, ex cuius spiritalitate magna cum cura vixit. Quo libet auxilium suum tulit actionis, deprecationis et voluntariae casti- gationis, laeta operam navare animarum saluti et Regni Dei propa- gationi. Peculiariter colebat Sanctam Mariam Goretti, martyrem pudi citiae, cuius exemplum sequi exoptabat, maximum Domino amoris testimonium dando effuso sanguine. Multis tempestatibus et pluribus personis dixerat : « Quam gratum mihi esset sicut Maria Goretti inte rire ! ». Tam animosa, nobilis et sancta appetitio est exaudita. Die iv mensis Aprilis anno MCMLVII, ut consueverat, multo mane diem inchoaverat Eucharistia accepta; dein ad gossypii officinam ierat opus factura. Dum primo tempore postmeridiano pedibus domum redibat, se ad eam admovit in loco aliquantum nemoroso, per quem solita erat percurrere, iuvenis quidam, qui eam sua turpia proposita non celavit. Serva Dei, sibi persuasum habens nullum esse thesaurum divinae gra tiae parem et summum malum esse peccatum, nulla interposita dubi tatione, firmiter recusavit ; quin, de bono iuvenis spiritali sollicita, conata est eum ad meliora adducere consilia, christianam doctrinam memorans et peccati gravitatem ei significans : sed frustra. <strong>La</strong>cessita, omnibus viribus se defendit. Mortifere et crebro lapide icta cervicem, perrexit verba fidei et heroicae caritatis efferre, dum veternosa facta
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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