AAS 80 - La Santa Sede

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950 Acta Apostolicae Sedis - Commentarium Officiale Occidentis per non pauca saecula suam propriam vitam, fraterna tamen communione fidei et vitae sacramentalis coniunctae, secutae sunt, <strong>Sede</strong> Romana moderante communi consensu, si dissensiones circa fidem vel disciplinam inter eas orirentur ». 19 Verum etiam cum plena communio esset infracta, utraque Ecclesia integrum depositum fidei apostolicae fundamentali ratione servavit. Universalitas et pluriformitas non desierunt, quamvis essent contentiones, dona inaestimabilia sibi mutuo impertire. Huius veritatis conscium, Concilium Vaticanum II, ad rem oecumenicam quod spectat, novi temporis initium fecit, propter quod de fructibus proventuris bene licet sperare. Decretum Concilii de Oecumenismo, quod iam pluries est memoratum, documento est egregiae existimationis et amoris, quibus Ecclesia catholica uberem hereditatem Orientis christiani prosequitur, cuius singularem naturam, differentiam et simul legitimam rationem in lumine ponit. Ait enim, missis aliis : « a primis iam temporibus Ecclesiae Orientis disciplinas proprias a Sanctis Patribus atque Synodis, etiam oecumenicis, sancitas sequebantur. Cum autem unitati Ecclesiae minime obstet, immo decorem eius augeat et ad missionem eius implendam non parum conferat quaedam morum consuetudinumque diversitas, ut supra memoratur ... Sacra Synodus ad omne dubium tollendum, declarat Ecclesias Orientales, memores necessariae unitatis totius Ecclesiae, facultatem habere se secundum proprias disciplinas regendi, utpote indoli suorum fidelium magis congruas atque bono animorum consulendo aptiores n. 20 Ex hoc Decreto eruitur dilucide autonomiam, qua quoad disciplinam Ecclesiae Orientales fruuntur, non manare e privilegiis ab Ecclesia Romana concessis, sed a lege ipsa, quam huiusmodi Ecclesiae a temporibus apostolicis tenent. 11. Dum colloquium seri tur, quod iam explicatur et con stanter progreditur, inter Ecclesias et Communitates ecclesiales, impendente iam sollemni illo millennio Baptismi regionis Rus' — qui quidem eventus nos magno desiderio revocat ad Ecclesiam indivisam, complectentem omnes Ecclesias particulares 19 Decretum Unitatis Redintegratio de Oecumenismo, 14. 20 Ibid., 16.
Acta Ioannis Pauli Pp. II 951 sive Orientis sive Occidentis, quique eventus monet de vehementi oratione Christi in Cenáculo pro unitate omnium credentium (cfr. Io 17, 20), — oportet meminisse plenam communionem esse donum neque solum fructum nisuum et citationum mere humanorum, licet haec sint pernecessaria et multarum rerum condiciones. Peccatum intravit in mundum propter hominem, sed « multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in multos abundavit » (Rom 5, 12-15). Perseverantia vero « in doctrina apostolorum et communicatione, in fractione panis et orationibus » (A,et 2, 42), est donum Dei, quia est novus modus quo homo exsistat. Est plenum « esse in unum » in Sanctissima Trinitate. Primus fons eiusmodi communionis est gratia Baptismi: per Baptismum enim ingredimur in unitatem Ecclesiae in toto orbe terrarum diffusae, in unitatem a Christo concupitam et fundatam, quae, quamvis discrepantiae et difficultates essent, quoad substantiam vigere perrexit per priora decem saecula; ingredimur in illam unitatem, de qua nos hodie Baptismus regionis Rus' admonet. Omnes Christiani ad eam redeant atque communitatem efficiant hominum qui, plena communione cum Christo coniuncti, hunc thesaurum suum cunctis membris totius hominum generis offerant. Id ipsum a Spiritu Sancto efflagitamus, qui est innumerabilium munerum dator, per quae singuli et communitates humanae communionem cum Christo introeunt. In Eo, in Spiritu Sancto, vita Ecclesiae altitudinem et quasi quasdam mensurae rationes inexspectatas consequitur. Peculiare est traditioni orientali ut praesentia Paracliti eiusque donorum persentiatur atque de ea vivatur; cuius traditionis alta doctrina pneumatologica thesaurus est pretiosus pro universa Ecclesia. Hac sane luce praefulgente, videmus proficere necessitudines multiformes, differentes et fructuosas, quibus, hoc tempore Concilium subsecuto, commune nostrum studium actuosae oboeditionis voluntati Dei, in eius Spiritu exceptae, est manifestatum. Copiosa illa experientia plenae communionis, habitae per primum millennium, sed per tot saecula deinde oblitteratae ab utraque parte, sit nobis nostrisque nisibus oecumenicis lux, hortamentum, propositum, ad quod cetera referantur. 62 - A. A. S.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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