AAS 80 - La Santa Sede

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948 Acta Apostolicae Sedis - Commentarium Officiale orientalium, splendidas illas ecclesias cathedrales Sanctae Sophiae Kioviae et Novogardiae, quae a saeculo xi repetuntur, ecclesias et monasteria tam singularis notae in regione illius terrae? Litterae Kiovienses maximam partem sunt religiosae. Novi hymni et cantica ecclesialia a formis nativis traditionis musicae quodammodo manant. Nec praetereundum est primas scholas in regione Rus' saeculo ipso xi esse exortas. Haec omnia, licet tam breviter memorata, efficiunt testimonium indelebile rerum religiosarum et culturalium singulariter florentium, quae a Baptismo regionis Rus' Kioviensis ortum duxerunt. Quam apte igitur Concilium Vaticanum II animadvertit: « Ecclesia ... nihil bono temporali cuiusvis populi subtrahit, sed e contra facultates, copias moresque populorum, quantum bona sunt, fovet et assumit, assumendo vero purificat, roborat et elevat ». 18 IV 9. Baptismus regionis Rus' collatus est, ut iam asseruimus, tempore, quo iam duae formae Christianismi exstiterant: altera orientalis coniuncta cum Byzantio, altera occidentaHs coniuncta cum Roma, dum Ecclesia pergebat esse una et indivisa. Haec quidem consideratio nos, millennium Baptismi a populis Slavicis orientalibus Kioviae suscepti celebrantes, non potest non etiam vehementiore desiderio accendere ut plena communio in Christo harum Ecclesiarum sororum perficiatur atque novae vestigationes suscipiantur novaque incepta ineantur ut et unitas foveatur. Haec enim anniversaria memoria non solum est recordatio quaedam historica atque occasio elucubrationes scientificas componendi, et faciendi aestimationes, sed est etiam, ac quidem potissimum, incitatio ad convertendam affectionem nostram pastoralem a temporibus praeteritis ad aetatem futuram; ad augendum desiderium nostrum unitatis et ad ingeminandas orationes nostras. Ita est: utraque Ecclesia, Catholica et Orthodoxa, quae nunc magis quam antea sibi statuerunt iterum invenire communionem circum mensam eucharisticam — non obstantibus 18 Constitutio dogmatica Lumen Gentium de Ecclesia, 13.
Acta Ioannis Pauli Pp. II 949 difficultatibus, quae, e falsis opinionibus ortae, per saecula eas tenuerunt — peculiari cum animorum attentione et spe, hoc volvente millennio, omnes filios et filias spirituales Sancti Vladimiri in tuen tur. Altera ex parte paulatim rediens consensio inter Romam et Constantinopolim, necnon inter Ecclesias, quae cum hisce sedibus plena communione coniunguntur, — et quomodo mentem non subeunt multiplices congressiones utriusque partis, in quibus ubertas consiliorum praebetur cum copiosa permutatione donorum spiritualium cuiusque, quae traditiones tam diversae et fecundae aluerunt? — tandem vim habebit praestabilem, praesertim his diebus, ad heredes orthodoxos et catholicos Baptismi Kioviensis. Fortasse memoria illius eventus, unde vita nova eorum in Spiritu Sancto originem sumpsit, conferet ad festinandum, Deo opitulante, tempus plenae illorum reconciliationis, tempus «osculi pacis », vicissim dandi quasi fructus decisionis maturae, quae orta est in libertate et bona voluntate e spiritu primigenio, quo Ecclesia indivisa ducebatur, quae ingenio christiano Sanctorum Cyrilli et Methodii erat insignis. Quantam utilitatem totus Populus Dei perciperet, si heredes orthodoxi Baptismi Kioviensis, renovata conscientia communionis, quae fuit initio, permoti, eius veluti provocationem accipere scirent atque christianis temporis nostri nuntium oecumenicum, inde manantem, eloqui, eos excitantes ad maturandos gradus ad metam plenae unitatis, quam Christus voluit! Id, praeterea, egregiam vim haberet etiam ad illum cursum animorum iungendorum in re civili, quod magna spe illos replet, qui per orbem terrarum pacifico convictui dant operam. 10. Ratio universalis et peculiaris sunt duo veluti fontes pariter essentiales in vita Ecclesiae: communio et differentia, traditio ac tempora nova, veteres terrae christianae et populi novi, qui ad fidem veniunt. Ecclesia una esse valuit simulque dissimilis. Unitatem probans ut primum principium (cfr. Io 17, 21 s), illa fuit pluriformis in singulis partibus orbis terrarum. Quod quidem peculiari modo ad Ecclesiam occidentalem et ad Ecclesiam orientalem refertur, antequam paulatim in se seiungerentur. Ad hoc tempus quod attinet, Concilium Vaticanum II haec affirmat : « Ecclesiae Orientis et
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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