AAS 80 - La Santa Sede

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944 Acta Apostolicae Sedis - Commentarium Officiale cordibus Slavorum regionis Rus' Kioviensis insinuarent, ut « omnis lingua confiteretur Dominum Iesum Christum, in gloriam Dei Patris » (cfr. Phil 9, 11), id ipsum ille habuit etiam elementum quoddam maximi momenti ad progressionem humanam et civilem efficiendam, quae tantum obtinet pondus ad vitam et profectum cuiusque Nationis et cuiusque Civitatis. Quapropter ad opus aviae Sanctae Olgae consilium se revocavit, quod stabile reddidit atque mansurum. Baptismus Vladimiri Magni et, subsequenti tempore, regionis eidem subiectae, magnam vim habuit ad totam progressionem spiritualem eius partis Europae et Ecclesiae, perinde ac ad totum cultum humanum et civilem Byzantinum-S avicum. Susceptio Evangelii non fuit solum inductio novi et pretiosi elementi in compagem certae illius animorum culturae; fuit potius immissio seminis, quod esset germinaturum ac processurum in terra, in quam iactum erat, eamque transformaturum, pro sua ipsius progressione; quod quidem semen, capax effectum est ut novos ederet fructus. Haec est dynamica virtus Regni caelorum : id enim « simile est... grano sinapis, quod accipiens homo seminavit in agro suo. Quod minimum quidem est omnibus seminibus; cum autem creverit, maius est holeribus et fit arbor, ita ut volucres caeli veniant et habitent in ramis eius » (Mt 13, 31-32). Hoc modo illud patrimonium spirituale Ecclesiae Byzantinae, quod in regionem Rus' Kioviensem opera linguae Slavicae, factae linguae liturgicae, est invectum, paulatim incrementis est auctum intra fines patrimonii culturalis illorum locorum, et necessitudinibus cum regionibus christianis finitimis, atque gradatim ad necessitates et mentis habitum populorum in magna illa principis dicione habitantium est accommodatum. 6. Usus linguae Slavicae ut instrumenti evangelizationis ad nuntium Christi transmittendum et ad mutuam fovendam comprehensionem, egregiam vim habuit ad eius ipsius propagationem et progressionem. Ea inde incitabatur ut intrinsecus transformaretur et gradatim excoleretur, ita ut lingua fieret litteraria, quam dicunt, ideoque unum e praecipuis elementis,
Acta Ioannis Pauli Pp. II 945 quae de cultu humano alicuius Nationis modo decretorio statuuntur, itemque de eius identitate eiusque vigore spirituali. In regione Eus' hic cursus ut cum maxime fuit diuturnus atque uberem copiam fructuum attulit. Hoc sane modo Christianismus occurrit hominibus affectantibus veritatem, sapientiam et progressionem, in propria autonomia innixam, quatenus suberat inspiratio evangelica et dynamica vis revelationis. Propter hereditatem Cyrillianam-Methodianam ibi oriens et occidens inter se sunt congressi, ibi bona animi hereditate accepta cum novis se coniunxerunt. Elementa hereditatis christianae in vitam et cultum humanum illarum Nationum penetraverunt. Inde manavit vis creatrix litterarum, philosophiae, theologiae, artis, et forma effecta est omnino singularis cultus humani Europaei, quin immo cultus humani, qui simpliciter dicitur. Etiam nunc ratio universalis quaestionum attinentium ad singulos homines et societatem, quae litteris et arte harum Nationum continentur, in mundo admirationem habet constantem. Ea e christiano iudicio de vita oritur et crescit, in hoc ipso certum quiddam habet quo referatur, quod pertinet ad modum cogitandi et loquendi de homine, de eius quaestionibus, de eius sorte. Ad hoc commune patrimonium, ad hoc commune bonum, Slavi orientales saeculorum cursu operam propriam et singularem contulerunt, praesertim quoad vitam spiritualem et devotionem ipsorum propriam. Hanc operam collatam Ecclesia Romana eadem reverentia et amore prosequitur, quibus in locuples fertur patrimonium orientis christiani. Slavi orientales elaboraverunt historiam, spiritualitatem, traditiones liturgicas ususque disciplinares sibi propria, congruenter traditioni Ecclesiarum orientis, necnon aliquas formas theologice meditandi de veritate revelata, quae, licet ab illis, quae in occidente vigent, discrepent, tamen simul eas complent. 7. Hoc ipsum a Concilio Vaticano II attente est consideratum. Etenim, missis aliis rebus, Decretum de Oecumenismo hoc affirmat : « Praetermittendum pariter non est Ecclesias orientis ab origine habere thesaurum, ex quo plura in rebus
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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