AAS 80 - La Santa Sede

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938 Acta Apostolicae Sedis - Commentarium Officiale statio in Christianismi progressione: universa Ecclesia catholica hunc eventum respicit atque spiritualiter laetitiam heredum illius Baptismi participat. Gratias agimus Deo misericordi, Deo uni in Sanctissima Trinitate, Deo vivo, Deo patrum nostrorum; gratias agimus Deo, Patri Iesu Christi et Christo ipsi, qui in Sacramento Baptismi Spiritum Sanctum donat spiritui humano. Gratias agimus Deo de consilio Eius salvifico, amoris pleno, gratiam Ei habemus pro oboedientia, quam Ei populi, Nationes terrarum et Continentium exhibuerunt. Liquet obtemperationem illam certis quibusdam condicionibus historicis, geographicis, humanis fuisse subiectam. Studiosorum est omnes rationes politicas, sociales, culturales, oeconomicas perscrutari altiusque perspicere, quae per acceptionem fidei christianae sunt effectae. Verum est: novimus et confirmamus fructus provenire in omnibus campis exsistentiae humanae, cum Christus per fidem excipitur et experientia fit praesentiae suae in communitate et in vita unius cuiusque. Etenim nexus, quo quis cum Christo coniungitur, non est vitae appendix quaedam neque ornatus supervacue adiectus, sed eius certa atque definita veritas. Summa cum veneratione inclinamur, post mille annos exactos, hoc intuentes mysterium, eiusque altitudinem ac vim meditamur, imprimis in iis qui Baptismi regionis Rus' « principes receptores » fuerunt, ac deinde in singulis et omnibus, qui eorum vestigia sunt secuti, per Baptismum- potentiam sanctificantem Paracliti accipientes. II 3. « Ubi venit plenitudo temporis, misit Deus Filium suum, factum ex muliere » (Gal 4, 4). Plenitudo temporis a Deo manat, sed homines eam praeparant eaque venit pro hominibus et per homines. Hoc dicendum est de « plenitudine temporis » in universali dispensatione salutis, quae eadem condicionibus humanis subicitur et propriam habet « concretam » historiam. Verumtamen idem affirmandum est de temporis momento, quo singuli populi ad portum fidei salvificae appulerunt : de « plenitudine » dicimus « temporis ». Etiam millennium expletum a Baptismo et con-
Acta Ioannis Pauli Pp. II 939 versione regionis Rus' suam habet historiam. Cursus inductionis Christianismi in singulos populos et Nationes res est implicata, et multum postulat temporis. In regione Rus' inductio illa praeparata est inceptis, quae ab Ecclesia Constantinopolitana saeculo ix sunt inita. 4 Saeculo deinde x volvente, fides christiana in regionem illam opera missionariorum coepit penetrare, qui non solum ex urbe Byzantio advenerant sed etiam e terris occidentalium Slavorum finitimorum — qui liturgiam lingua Slavica celebrabant secundum ritum a Sanctis Cyrillo et Methodio institutum — necnon e terris occidentis <strong>La</strong>tini. Quemadmodum antiqua chronica Nestoris, quae appellantur « Povest' Vremennykh Let », affirmant, anno DCCCCXLIV ecclesia christiana, Eliae prophetae dedicata, Kioviae fuit. 5 Hoc in ambitu, iam praeparato, princeps domina Olga libere ac publice circiter annum DCCCCLV baptismum suscepit, semperque postmodum promissionibus baptismalibus se praebuit fidelem. Eam, cum Constantinopolim anno DCCCCLVII viseret, Proiectus patriarcha modo quodam prophetico salutavit : « Benedicta es tu inter mulieres Russas, quia lucem amasti ac tenebras depulisti. Ideo te benedicent filii Russi usque ad ultimam generationem ». 6 Verum ei datum non est gaudium ut filium nomine Svjatoslav christianum videret. Hereditas vero eius spiritualis a Vladimiro nepote est resumpta, qui auctor fuit collationis Baptismi anno DCCCCLXXXVIII ; qui fidem christianam accepit et conversionem populi regionis Rus', eamque firmam et permansuram promovit. Vladimirus, et ad fidem nove conversi, pulchritudinem liturgiarum vitaeque religiosae Ecclesiae Constantinopolitanae persentiebant. 7 Quapropter nova Ecclesia regionis Rus' ex urbe Constantinopoli prompsit totum veluti patrimonium Orientis christiani omnesque thesauros eius proprios in re theologica, liturgica, spirituali, in vita ecclesiali et arte. 4 Cfr. Epistula Encyclica qua patriarcha Photius, anno 867, nuntiat gentem Rhos nuncupatam Episcopum accepisse: ep. I, 13: PO 102, 736-737; cfr. etiam Les regestes des actes du patriarcat de Constantinople I. H (Les regestes de 715 à 1043), V. Grumel, Paris 1936, n. 481, pp. 88-89. 5 Povest' Vremennykh Let, ed. D. C. Likhacev, Moscuae-Leninopoli 1950, pp. 235 s. 6 PHILARES GUMILEVSKYI, Vitae Sanctorum, t. Iulii, Petroburgi 1900, p. 106 (Lingua Russica). 7 Cfr. ad hoc narrationem in Povest' Vremennykh Let, quam supra memoravimus.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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