AAS 80 - La Santa Sede

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936 Acta Apostolicae Sedis - Commentarium Officiale lorussicam in regionibus orientalibus Continentis Europaeae pertinent. Simul vero, per Ecclesiae ministerium, quae in Baptismo Kioviae dato initium sumpsit, ea hereditas Urales montes est supergressa et ad multos populos Asiae septentrionalis, usque ad litora Oceani Pacifici et etiam ulterius pervenit. Pevera « in fines orbis terrae verba eorum » exierunt (cfr. Rom 10, 18). Gratias igitur referentes Spiritui, qui die Pentecostes descendit, de tanta amplitudine hereditatis christianae, quae anno Domini DCCCCLXXXVIII initium cepit, ante omnia mentem in mysterium salvificum ipsius Baptismi intendere volumus. Hoc — quemadmodum Christus Dominus docet — est sacramentum regenerationis « ex aqua et Spiritu » (Io 3, 5), quo homo, Dei filius adoptivus factus, in regnum aeternum inducitur. Sanctus Paulus de « baptismo » loquitur « in mortem » Redemptoris ut cum Eo « suscitemur » ad novitatem vitae in Deo (cfr. Rom 6, 4). Sic igitur gentes Slavicae orientales, quae magnam dicionem principis regionis Rus' Kioviensis incolebant usque ad Novogardiam (Novgorod), in sancti Baptismi aquam se immergentes, sese concrediderunt — ubi iis venit plenitudo temporis (Gal 4, 4) — consilio salvifico Dei. Perlatus ergo est ad eos nuntius « magnalium Dei » atque, ut olim Hierosolymis, etiam iis Pentecostes illuxit (cfr. Act 2, 37-39). In Baptismi aquam demersi, « ablutionem regenerationis » perceperunt. Quam significans est, in ritu Byzantino, vetus precatio ad aquam baptismi benedicendam, quae secundum theologiam orientalem eadem esse putari consuevit ac Iordanis fluminis aqua, in quam Redemptor hominis est ingressus ut Baptismum paenitentiae acciperet, sicut peragebant Iudaeae incolae et Hierosolymitae universi (cfr. Me 1, 5): « Da ei... Iordanis benedictionem, fac illam incorruptionis fontem, sanctitatis munus, peccatorum solutionem (...) Tu, omnium Domine, aquam redemptionis renuncia illam, sanctificationis aquam, carnis et spiritus expiationem, vinculorum relaxationem, delictorum remissionem, animarum illuminationem, regenerationis lavacrum, spiritus renovationem, adoptionis gratiam, incorruptionis indumentum, vitae fontem... Appare, Domine, etiam in hac et baptizandum in ea transmuta, ut veterem hominem ...
Acta Ioannis Pauli Pp. II 937 deponat, et novum, qui secundum imaginem creantis eum renovatur, induat: ut similitudini mortis eius per baptismum complantatus, resurrectionis particeps fiat: et dono Spiritus Sancti tui custodito ..., bravium supernae vocationis accipiat, et primogenitis descriptis in caelis annumeretur ». 2 Qui procul fuerant, iam illo ambitu vitae per Baptismum continebantur, in quo Sanctissima Trinitas — Pater, Filius et Spiritus Sanctus — se dat homini et cor novum in eo creat, a peccato mundatum et capax obtemperandi, filii in modum, aeterno amoris consilio. Populi illi et singuli eorum homines, simul in ambitum magnae familiae Ecclesiae sunt introgressi, in qua partes agere possunt in Eucharistia celebranda, verbum Dei audire eique testimonium perhibere, amore fraterno coniuncti vivere et inter se bona spiritualia communicare. Id symbolice significabatur veteribus ritibus sancti Baptismi, cum modo baptizati, vestibus albis induti, e baptisterio processionem efficientes, ad coetum fidelium se conferebant, qui in ecclesia cathedrali erant congregati. Eiusmodi, processio erat simul introitus liturgicus et symbolum Corporis Christi. 3 2. Hac mente ducti et hoc animi sensu moti participare cupimus celebrationes et gaudium ob millennium transactum a Baptismo regionis Pus' Kioviensis. Hunc eventum memoramus secundum cogitandi rationem, quae propria est Ecclesiae Christi, id est in spiritu fidei. Qui quidem eventus summi fuit momenti. Verba Domini in Ieremia : « In caritate perpetua dilexi te; ideo attraxi te in misericordia » (31, 3), omnino impleta sunt quod attinet ad illas novas gentes eorumque terras. Regio Rus' Kioviensis in peculiarem compagem salutis introivit et ipsa facta est compages eiusmodi. Baptismus ei collatus origo fuit novae uberisque sanctitatis. Evasit momentum significans missionalis officii Ecclesiae, nova magnique ponderis veluti 2 Preces benedictionis aquae baptismalis, cuius vetustissima testificatio invenitur in cod. Vat. Barberino Graeco 336, p. 201. Cfr. etiam in Trebnik (editio synodalis, Moscuae 1906, pars II, f. 209 v -220, cfr. f. 216) sollemnis benedictio aquae Baptismi die Epiphaniae. 3 Cfr. Tipico della Grande Chiesa, ed. J. Mateos in « Orientalia Christiana Analecta » 116, Roma 1963, pp. 86-88. Haud minor fuit splendor Baptismi ritus Romae, sicut ostendunt Ordines Romani Aetatis Mediae Superioris.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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