AAS 80 - La Santa Sede

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92 Acta Apostolicae Sedis - Commentarium Officiale pienda est per gestum unionis et amoris suorum parentum ; ac proinde filii generatio oportet sit mutuae donationis fructus, 45 quae comitatur actum coniugalem, in quo quidem coniuges non tamquam domini, sed servorum instar operi Amoris Creatoris sociantur. 46 Origo humanae personae est reapse donationis effectus ; concep- tusque filius oportet sit fructus amoris suorum parentum. Nequit autem is aut appeti aut concipi tamquam medicarum et biologicarum artium effectus ; hoc enim idem esset ac hominem reddere quiddam obnoxium scientiae technologicae. At nemo potest pueri ortum obnoxium facere condicionibus efficacitatis technicae, quae ad normas inspectionis ac dominii mensuratur. Morale igitur momentum nexus intercedentis inter significationes actus coniugalis et bona matrimonii, itemque unitas humanae creaturae atque dignitas eius originis, id poscunt ut humanae personae procreatio habeatur veluti fructus actus coniugalis, qui est nota propria mutui coniugum amoris. Vinculum ergo procreationem cum actu coniugali copulans, est sane res magni momenti in campo tum anthropologico tum etiam morali ; idque causa est, cur Ecclesiae Magisterium erga fecundationem artificialem homologam ita se habeat. 5. FECUNDATIO HOMOLOGA IN VITRO ESTNE MORALITER LICITA? Responsio huic interrogationi stricte conectitur cum principiis modo expositis. Non sane neglegi possunt legitima sterilium coniugum desideria; eorum nonnullis methodus FIVET homologa videtur unica ratio obtinendae prolis tantopere desideratae. Iam quaeritur utrum in his condicionibus iam tota coniugalis vita in se considerata non satis sit ad tuendam illam dignitatem, quae procreationem humanam addeceat. Agnoscitur methodum FIVET certe supplere non posse actuum coniugalium absentiam, 47 nec praeferri posse actibus matri monii propriis, ob pericula quibus proles fit obvia, et ob incommoda quae hisce procedendi viis ac rationibus inhaerent. At, cum nulla prorsus alia suppetant remedia sterilitatis, quae angoris causa est, 45 Cf. Const. past. Gaudium et spes, 51. 46 Cf. Const. past. Gaudium et spes, 50. 47 Cf. Pius XII, Sermo ad participes IV Conventus Internationalis Medicorum Ca tholicorum, die 29 Septembris 1949: AAS 41 (1949), p. 560: «Falsum est id putare, quod scilicet copia data adhibendi hoc medium (fecundationem artificialem) validum reddere possit matrimonium inter eos, qui illud contrahendi non sunt capaces propter impedi mentum impotentiae ».
Congregatio pro doctrina Fidei 93 quaeritur utrum hisce in adiunctis fecundatio homologa iri vitro con siderari possit auxilium, si non therapia, vi cuius possit admitti eius moralis liceitas. Desiderium prolis, vel saltem animus dispositus ad vitam commu nicandam, necessario requiritur ut, secundum legem moralem, conscia humana procreatio haberi queat. At bona huiusmodi voluntas satis non est, ut exinde concludatur licitam esse inter coniuges fecundatio nem in vitro. Procedendi modus in methodo FIVET adhibitus prout est in se aestimari oportet, atque ultimum de eius liceitate iudicium erui non potest neque a tota coniugali vita, cui hic processus inseritur, neque ab actibus coniugalibus antea positis vel postea ponendis. 48 Iam supra dictum est methodum FIVET, uti peragitur in commu nibus rerum adiunctis, secumferre creaturarum humanarum interfec- tionem, quod quidem doctrinae iam memoratae de abortus illiceitate adversatur. 49 Attamen, etiamsi omnes adhibeantur cautiones ad em bryonum humanorum mortem vitandam, methodus FIVET homologa separationem inducit gestuum qui spectant ad humanam actus coniu galis fecundationem. Natura igitur propria methodi FIVET homologae consideranda erit etiam seorsum ab eius nexu cum abortu procurato. Methodus FIVET homologa ad actum deducitur extra coniugum corpus, opera aliorum, a quorum scientia atque technica arte prosper exitus interventus dependet; eadem vitam identitatemque embryonum humanorum in potestatem redegit medicorum atque biologorum, sicque rei technicae dominatum quemdam in personae humanae originem et sortem instaurat. Huiusmodi dominatus suapte natura contradicit dignitati et aequalitati, quae parentibus et filiis communes esse debent. Conceptio in vitro est effectus actionis technicae, per quem evenit fecundatio ; ea autem neque re vera obtinetur, neque consulto appetitur tamquam manifestatio ac fructus actus qui est proprius coniunctionis coniugalis. In methodo FIVET homologa, igitur, etsi consideretur in contextu actuum coniugalium qui reapse exsistunt, nihilominus gene ratio personae humanae obiective destituitur perfectione sibi propria, qua scilicet illa est terminus et fructus actus coniugalis, per quem coniuges fieri possunt « Dei cooperatores tradendo vitae donum novo alicui homini )).*° 48 Similis quaestio pertractata est a Paulo VI, Litt. Encycl. Humanae vitae 14: AAS 60 (1968), pp. 490-491. 49 Cf. supra I, p. 1 seq. M Ioannes Paulus II, Adhort. Apost. Familiaris consortio, 14: AAS 74 (1982), p. 96.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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