AAS 80 - La Santa Sede

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86 Acta Apostolicae Sedis - Commentarium Officiale gritatis ac vitae, abhorret omnino a doctrina quae memorata iam est, cum de procurato abortu est pertractatum. Nexus qui inter fecundationem in vitro et voluntariam peremptio nem humanorum embryonum intercedit, nimio plus usu venit. Id est significationis plenum : hisce enim artibus, quamquam contraria appe- tuntur, mors et vita tandem in hominis voluntatem rediguntur, qui hoc modo se vitae necisque auctorem constituit, idque alieno iussu. Haec dynamica conexio violentiae ac dominii fortasse nec ab iis quidem percipitur, qui hisce artibus uti volentes, eisdem revera deserviunt. Quare tum facta supra memorata, tum illorum coniunctio, humani tatis expers, plane considerentur oportet, ut morale iudicium fiat de methodo FIVET (hoc est de fecundatione ovuli in vitro et de embryonis translatione) : nam mentis habitus proclivis ad abortum, qui tandem ad haec conduxit, inducit etiam, velimus nolimus, ad dominium homi nis in vita ac morte proximorum, ex quo nasci potest « eugenismus » ad extremam formam adductus. Huiusmodi tamen abusus non sane nos eximunt, ne in ulteriore methodorum procreationis artificialis consideratione immoremur ut sunt in se, praetermissa videlicet nunc, quantum fieri potest, destruc- tione embryonum qui in vitro producti sunt. In hac igitur Instructione priores in medium venient quaestiones fecundationis artificialis heterologae (II, 1-3)* ; illae, deinde, quae cum fecundatione artificiali homologa conectuntur (II, 4-6)**. * Instructio per verba fecundatio seu procreatio artificialis heterologa varias ratio nes intellegit quibus ope technicae artis humanus conceptus obtinetur adhibitis gametibus qui, saltem ex una parte, proveniunt a donatore diverso a coniugibus, qui matri monio copulantur. Eae artes, seu technicae rationes, binae esse possunt: a) FIVET heterologa: ars technica in qua conceptus humanus expetitur per con cursum gametum in vitro qui, saltem ex una parte, e donatore proveniant, qui non sit e numero coniugum, qui matrimonio iunguntur. b) Seminatio artificialis heterologa : ars technica eo spectans, ut conceptus humanus obtineatur per depositionem virilis seminis, nempe antea collecti, in viis mulieris geni talibus, e donatore qui non sit maritus. ** Nomine fecundationis seu procreationis artificialis homologae Instructio techni cam artem intellegit, cuius ope humanus conceptus expetitur adhibitis gametibus duorum coniugum matrimonium iunctorum. Fecundatio artificialis homologa duobus modis obtineri potest: a) FIVET homologa: ars technica qua conceptus humanus quaeritur per concursum in vitro gametum qui pertinent ad ipsos coniuges matrimonio iunctos. b) Seminatio artificialis homologa: ars technica eo respiciens, ut humanus con ceptus habeatur deponendo in viis genitalibus coniugatae mulieris semen mariti, antea collectum.
Congregatio pro doctrina Fidei 87 Antequam autem morale iudicium feratur de utraque quaestione, principia ac bona ordinis moralis exponuntur, e quibus dependet mo ralis aestimatio uniuscuiusque harum procedendi rationum. A. FECUNDATIO ARTIFICIALIS HETEROLOGA 1. CUR HUMANA PROCREATIO IN MATRIMONIO FIERI DEBEAT? Quaevis humana creatura est semper tamquam Dei donum ac bene dictio accipienda. Attamen, si ad moralia principia spectetur, dicen dum est procreationem vere consciam erga nasciturum e solo matri monio oriri posse. Humana enim procreatio notis omnino propriis ab aliis distinguitur ob personalem dignitatem sive parentum sive filiorum : nam novae personae procreatio, in qua vir mulierque suam cum potentia Creatoris operam sociant, oportet sit simul fructus atque signum mutuae coniu gum donationis, simul amoris atque fidelitatis eorum. 34 Coniugum autem fidelitas, in unitate matrimonii, secumfert mutuam observan tiam erga ius utriuslibet, ad hoc ut alter pater aut mater fiat solum modo per alterum. Filius ius habet ut concipiatur, alvo contineatur, nascatur, educetur in matrimonio : is solummodo ad suos parentes referendo, certa atque publica ratione identitatem suam cognoscere potest, atque suam homi nis formationem ad maturitatem perducere. Parentes autem reperient in filio confirmationem atque complemen tum mutuae suae ipsorum donationis : est enim ille spirans amoris illorum imago, signum perpetuum coniugalis coniunctionis, summa seu synthesis vivens atque indissolubilis paternitatis ac maternitatis illorum. 35 Vi autem socialis vocationis personae eiusque socialium officiorum, bonum filiorum ac parentum sane confert ad bonum civilis societatis, cuius vitae prosperitas et aequilibritas id poscunt, ut filii enascantur in gremio familiae, et haec in matrimonio stabili innitatur. Traditio Ecclesiae atque consideratio anthropologica solummodo in matrimonio in eiusque indissolubili vinculo agnoscunt dignam sedem vere consciae procreationis. 34 Cf. Const. past. Gaudium et spes, 50. 35 Cf. Ioannes Paulus II, Adhort. Apost. Familiaris consortio, 14: <strong>AAS</strong> 74 (1982), p. 96.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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