AAS 80 - La Santa Sede
AAS 80 - La Santa Sede AAS 80 - La Santa Sede
824 Acta Apostolicae Sedis - Commentarium Officiale your faith and your openness to challenge, I now ask you today: What have you done with that parable? How many times in the past eight years have you turned to that parable to find inspiration for your Christian lives? Or have you put it aside thinking that it was no longer relevant to you or to the situations in your country? 4. In any modera society, no matter how advanced, there will always be situations, some old and some new, that summon your Christian sense of justice to action. Our Lord has said : "The poor you will always have with you". 5 You must therefore discover the poor in your midst. There is poverty among you when the old and the weak are neglected and their standard of living constantly declines. There is poverty when illness takes away the wage earner from a family. There is material need and suffering in those areas or groups where unemployment risks becoming endemie. There is poverty in the future of those that cannot enjoy the benefits of basic éducation. Some modern technologicae developments contain the potential for new hardships and injustice and must therefore be part of our concern. The introduction of robotics, the rapid development of communications, the necessary adaptation of industrial plants, the need to introduce new skills in management—these are but some of the f ac tors that, if not analyzed carefully or tested as to their social cost, may produce undue hardship for many, either temporarily or more permanently. These are just a few areas where our social responsibility is chal- lenged. Others include the situation of marriage and family life and the factors that threaten their underlying values; the respect for the sacredness of unborn human life; the situation of newly arrived immigrants; open or disguised expressions of discrimination based on "race, origin, color, culture, sex or religion". 6 To the degree that its social conscience is sensitive, every community will discover where instances of injustice or threats to peace stili exist or are potentially présent. But the very attempt to look at some of the challenges in the domestic scene, brings us to another important considération regarding progress and human development. I am ref erring to the international dimension. 5. Without implying in any way that domestic or national problems do not exist any more—and they most certainly do—it becomes ever 5 Mt 26:11. 4 Octogésima Adveniens, 16.
Acta Ioannis Pauli Pp. II 825 more evident that such local or national problems, and their solutions, are fundamentally linked with realities that transcend the boundaries of countries. Not only do décisions taken by one nation affect other régions of the world, but the solution to many domestic problems can no longer be found except on an international, and even, a WORLDWIDE level. Ail major problems that concern the life of the human person in society have become world problems. Any décision that is envisagea in the politicai, economie or social sphère must be considered within the context of its worldwide repercussions. What now most deeply affeets any debate on social progress and human development is the fact of Worldwide interdependence. Already twenty years ago, in 1967, Pope Paul VI wrote, at the very beginning of his Encyclical Letter "On the Development of Peoples" : 7 "Today the principal fact that we must ali recognize is that the social question has become worldwide". 8 In following years, this affirmation of Paul VI was further vindicated by a succession of events. There was the émergence on the politicai scene of peoples who, after centuries of colonial domination and dependence, demanded ever more forcefully their rightful place among the nations and in international decision-making. A worldwide economie crisis brought home the fact that there exists an increasingly interdependent economy. The continuing existence of millions of people who suffer hunger or malnutrition and the growing realization that the naturai resources are limited make clear that humanity forms a single whole. Pollution of air and water threatens more and more the delicate balance of the biosphère on which présent and future générations dépend and makes us realize that we ali share a common ecological environment. Instant communication has linked finance and trade in worldwide dependence. The poorer nations of the world are inclined to view this inter dependence as a continuing pattern of economie domination by the more developed countries, while the latter sometimes view inter dependence as the opening up of new opportunities for commerce and export. Interdependence clearly demands that relations between nations be seen in this new context and that the social question needs an appropriate ethic. Nobody can say anymore : "Let others be con- cerned with the rest of the world !" The world is each one of us ! 7 Populorum Progressio. 8 No. 3. 54 - A. A. S.
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824 Acta Apostolicae Sedis - Commentarium Officiale<br />
your faith and your openness to challenge, I now ask you today:<br />
What have you done with that parable? How many times in the past<br />
eight years have you turned to that parable to find inspiration for<br />
your Christian lives? Or have you put it aside thinking that it was<br />
no longer relevant to you or to the situations in your country?<br />
4. In any modera society, no matter how advanced, there will<br />
always be situations, some old and some new, that summon your<br />
Christian sense of justice to action. Our Lord has said : "The poor<br />
you will always have with you". 5 You must therefore discover the<br />
poor in your midst. There is poverty among you when the old and the<br />
weak are neglected and their standard of living constantly declines.<br />
There is poverty when illness takes away the wage earner from a<br />
family. There is material need and suffering in those areas or groups<br />
where unemployment risks becoming endemie. There is poverty in<br />
the future of those that cannot enjoy the benefits of basic éducation.<br />
Some modern technologicae developments contain the potential for<br />
new hardships and injustice and must therefore be part of our concern.<br />
The introduction of robotics, the rapid development of communications,<br />
the necessary adaptation of industrial plants, the need to introduce<br />
new skills in management—these are but some of the f ac tors that,<br />
if not analyzed carefully or tested as to their social cost, may produce<br />
undue hardship for many, either temporarily or more permanently.<br />
These are just a few areas where our social responsibility is chal-<br />
lenged. Others include the situation of marriage and family life and<br />
the factors that threaten their underlying values; the respect for the<br />
sacredness of unborn human life; the situation of newly arrived<br />
immigrants; open or disguised expressions of discrimination based<br />
on "race, origin, color, culture, sex or religion". 6 To the degree that<br />
its social conscience is sensitive, every community will discover where<br />
instances of injustice or threats to peace stili exist or are potentially<br />
présent.<br />
But the very attempt to look at some of the challenges in the domestic<br />
scene, brings us to another important considération regarding progress<br />
and human development. I am ref erring to the international dimension.<br />
5. Without implying in any way that domestic or national problems<br />
do not exist any more—and they most certainly do—it becomes ever<br />
5 Mt 26:11.<br />
4 Octogésima Adveniens, 16.