AAS 80 - La Santa Sede

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74 Acta Apostolicae Sedis - Commentarium Officiale 3. ANTHROPOLOGIA ET INTERVENTUS IN REI BIOMEDICAE CAMPO. Quaenam moralia criteria adhibenda sunt ad problemata in clariore luce ponenda, quae hodie in campo rei biomedicae gignuntur? Ut huic quaestioni respondeatur, oportet praevia habeatur recta notio naturae personae humanae quoad ius corpoream rationem. Revera persona humana, nonnisi operando secundum veram suam naturam, sese tamquam « unam sui summam » perficere potest ; 9 quae quidem natura simul est corporea ac spiritualis. Vi substantialis suae unionis cum anima spirituali, corpus humanum considerari nequit dumtaxat tamquam summa textuum, membrorum atque functionum ; neque fas est sicut animalium corpus illud aestimare, sed habendum est pars constitutiva personae, quae per illud manifestatur atque exprimitur. Lex moralis naturalis exprimit atque praescribit fines, iura atque officia, quae in corporali ac spirituali personae humanae natura inni tuntur. Ea lex igitur haberi nequit tamquam norma unice biologica, sed definiri debet tamquam ordo rationis, iuxta quem homo a Creatore vocatur ad vitam suam suasque actiones moderandas atque ordinan das, peculiarique modo ad utendum et fruendum corpore suo. 10 Ex his principiis hoc primum consectarium deduci potest : inter ventus in corpore humano non attingit dumtaxat textus, membra eorumque functiones, sed, licet gradibus diversis, ipsam quoque per sonam afficit ; ac propterea significationem atque officia secumfert quae ad moralem ordinem spectant, modo fortasse non aperto, sed vero. Haec Ioannes Paulus II fortiter asseruit in allocutione habita ad Con sociationem Medicorum ex universo orbe : « Quaelibet persona humana, in sua indole singulari absolute unica, constat non tantum spiritu sed etiam corpore, ideoque in corpore et per corpus persona attingitur in sua concreta realitate. Quapropter observantia dignitatis hominis secumfert observantiam huius identitatis hominis, qui corpore et anima unus est, ut Concilium Vaticanum II affirmavit (Const. Gaudium et spes, 14, 1). Ex hac anthropologica consideratione erui debent fun damentalia operandi criteria, si agitur de interventibus non omnino therapeuticis, cuius generis sunt interventus spectantes condicionem biologicam humanam in melius mutandam ». n 9 Ioannes Paulus II, Adhort. Apost. Familiaris consortio, 11: AAS 74 (1982), p. 92. 10 Cf. Paulus VI, Litt. Encycl. Humanae vitae, 10: AAS 60 (1968), pp. 487-488. 11 Ioannes Paulus II, Sermo ad participes XXXV Sessionis Generalis Consociationis Medicae ex universo orbe, die 29 Octobris 1983: AAS 76 (1984), p. 393.
Congregatio pro doctrina Fidei 75 Biologia atque ars medica, suarum applicationem ope, ad integrum vitae humanae bonum tunc conferunt cum personae morbo atque infir mitate affectae auxilium praebent, observando dignitatem ei debitam, quatenus est creatura Dei. Nemo biologus vel medicus, vi scientiae ac peritiae suae, rationabiliter arrogare sibi potest facultatem de origine ac sorte hominis deliberandi. Huiusmodi norma peculiari modo ser vanda est in sexualitatis ac procreationis provincia, in qua vir ac mulier primaria bona amoris ac vitae in actum traducunt. Deus, qui amor et vita est, viro ac mulieri vocationem indidit ad participandum speciali modo suum mysterium personalis communionis suumque opus Creatoris et Patris. 12 Hinc est cur matrimonio insint bona propria unionis atque procreationis, quae tanta pollet dignitate, ut nullo modo comparari possint cum iis quae apud cetera inferioris gradus viventia inveniuntur. Haec bona atque hae significationes, quae ad ordinem personalem pertinent, definiunt, respectu habito ad legem moralem, etiam significationem ac limites artificiosorum inter ventuum in procreatone et in ortu vitae humanae. Qui interventus, quatenus artificiosi, respuendi non sunt. Qua tales testantur quid valeat ars medica ; at eorum moralis aestimatio referatur oportet ad digni tatem humanae personae, cuius est perficere divinam sibi inditam voca tionem ad donum- amoris atque ad donum vitae. 4. CRITERIA FUNDAMENTALIA AD MORALE IUDICIUM FERENDUM. Bona fundamentalia quae cum methodis procreationis artificialis humanae conectuntur, duo numerantur : vita creaturae humanae ad exsistendum vocatae, et singularis indoles transmissionis huius vitae in matrimonio. Horum igitur bonorum congrua ratio habeatur necesse est, cum morale iudicium est ferendum de huiusmodi methodis pro creationis humanae artificialis. Vita phisica, unde in mundo humanarum vicissitudinum cursus incipit, nullo modo totam explet personae praestantiam, neque habenda est pro supremo bono hominis qui ad vitam sempiternam vocatur. Ipsa tamen ad hominis structuram pertinet quodammodo tamquam bonum (( fundamentale », propterea quod in ipsa vita phisica cetera omnia personae bona nituntur atque explicantur. 13 Indoles inviolabilia iuris 12 Cf. Ioannes Paulus II, Adhort. Apost. Familiaris consortio, 11: AAS 74 (1982), pp. 91-92; cf. etiam Const. past. Gaudium et spes, 50. 13 Sacra Congregatio pro Doctrina Fidei, Declaratio de abortu procurato, 9: AAS 66 (1974), pp. 736-737.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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