AAS 80 - La Santa Sede

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582 Acta Apostolicae Sedis - Commentarium Officiale rum declaratum. Eorum est cum christiani officii diligentia res temporales veluti animare in iisque ostendere se testes esse et operatores pacis atque iustitiae. Volumus nos convertere maxime ad eos qui sacramento baptismi et eiusdem symboli professione, licet id diverse in terpretentur, veram communionem, quamquam imperfectam, nobiscum participant. Pro certo habemus sive sollicitudinem, quam hae Litterae nuntient, sive expositionem rationum, qui bus eae moveantur, sive sermonem, quo exprimantur, sibi esse assuefa, quia ex Evangelio Christi sunt hausta. Hic novam invitationem possumus nancisci ad commune testimonium per hibendum communis persuasionis nostrae circa hominis digni tatem, qui a Deo est creatus, a Christo redemptus, sanctifica- tus a Spiritu Sancto, et in hoc mundo vocatur ut vitam huic dignitati consentaneam ducat. Hoc rogatu eos etiam compellamus, qui hereditatem Abra- hae, « patris fidei », 88 ac traditionem Veteris Testamenti nobis cum communicant, eos qui, ut nos, in Deum iustum et mi sericordem credunt, id est ad Iudaeos et Musulmanos. Roga tum hunc etiam ad omnes sectatores magnarum mundi reli gionum amplius perferimus. Congressio, die xxvii mensis Octobris anno proxime prae terito Asisii, in urbe Sancti Francisci, habita, quae eo pertine bat ut preces pro pace funderentur et ut circa eam officio nos obstringeremus — cuiusque propria religionis professione stric te servata — universis ostendit quantum pax — eiusque ne cessaria condicio, progressio scilicet «totius hominis et om nium hominum » — etiam religiosa quaestio esset, atque utrius que consummatam effectionem e fidelitate erga vocationem nostram, ut virorum et mulierum credentium, pendere; pen dent autem imprimis e Deo. 88 Cfr. CONO. OEC. VAT. II, Declaratio Nostra Aetate de Ecclesiae habitudine ad Reli giones non-Christianas, 4; cfr. Rom 4, 11 s.
Acta Ioannis Pauli Pp. II 583 48. Ecclesia probe novit nullam temporalem effectionem idem valere ac Regnum Dei; sed omnes effectiones nos impel lunt ut rem attentius consideremus et quodammodo anteca- piamus gloriam Regni Dei, quam ultra historiae fines afrutu- ram exspectamus, « cum Dominus iterum veniet». Verum exspectatio numquam causam afferre potest praetextam cur homines in certa definitaque condicione sua personali et vitae socialis, nationalis et internationalis, neglegamus, quatenus haec ipsa — praesertim hac aetate — illam moderatur. Nihil, quamquam imperfectum est ac temporarium, eorum omnium, quae socio universorum nisu et gratia divina in quo dam historiae spatio effici potest aut debet, ut hominum vita « humanior » reddatur, perdetur nec vanum erit. Id Concilium Vaticanum II docet in quodam loco praeclaro Constitutionis a verbis Gaudium et spes appellatae: «Bona... humanae di gnitatis, communionis fraternae et libertatis, hos omnes scili cet bonos naturae ac industriae nostrae fructus, postquam in Spiritu Domini et iuxta Eius mandatum in terris propagave- rimus, postea denuo inveniemus, mundata tamen ab omni sorde, illuminata ac trasfigurata, cum Christus Patri reddet regnum aeternum et universale... His in terris Regnum iam in mysterio adest». 89 Regnum Dei nunc imprimis celebratione Sacramenti Eu charistiae, quod est Sacrificium Domini, praesens redditur. In celebratione eucharistica fructus terrae et operis hominum — panis et vinum — arcano modo, realiter et substantialiter, opera Spiritus Sancti et ministri verborum, transfiguran tur in Corpus et Sanguinem Iesu Christi, Filii Dei et Filii Mariae; per quam Regnum Patris inter nos praesens adest. Bona huius mundi et opus manuum nostrarum — panis et vinum — adventui Regni postremi et immutabilis inserviunt, quia Dominus, per Spiritum suum, ea in se transsubstantiat, " Gaudium et Spes, 39.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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