AAS 80 - La Santa Sede

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570 Acta Apostolicae Sedis - Commentarium Officiale VI 41. Ecclesiae praesto non sunt solutiones technicae quaestio nis incrementi deficientis ut talis. Quod quidem iam Pau lus PP. VI in Encyclicis Litteris, quas commemoramus, affir mavit. 69 Ecclesia enim non systemata vel rationes ordine compositas rerum oeconomicarum et politicarum proponit neque horum alia aliis anteponit, dummodo dignitas hominis recte servetur et promoveatur ac necessarium detur spatium proprio mini sterio gerendo in mundo. Ecclesia vero est « experta in humanitate » ; 70 quod quidem eam impellit ad missionem suam religiosam necessario dilatan dam ad varios campos, in quibus viri mulieresque opus suum exsequuntur, illam in hoc mundo quaerentes felicitatem, etsi angustam, quae dignitati suae ut personarum humanarum sit consentanea. Dicatur oportet iterumque dicatur, exemplo sumpto a deces soribus nostris, nequaquam ad quaestionem « technicam » redigi posse id quod — ut veri nominis progressionem — digni tatem hominis ac populorum tangat. Progressio, si in quae stionem technicam coartetur, vera natura sua nudatur atque actus fit proditionis respectu hominis et populorum, quibus plena cum effectione debet inservire. En, cur Ecclesiae aliquid sit hodie dicendum, perinde atque ante viginti annos ac tempore futuro, de natura, condicionibus, postulatis, finibus germanae progressionis necnon de impedi mentis, quae hic obiciuntur. Ecclesia, id agens, munus evan gelizandi adimplet, quoniam primum adiumentum ad progres sionis quaestionem, ad praesentia maxime pertinentem, est w Cfr. ibid., 13; 81: l.c, pp. 263 s.; 296 s. 70 Cfr. ibid., 13: l.c, p. 263.
Acta Ioannis Pauli Pp. II 571 pronuntiatio veritatis de Christo, de Ecclesia, de homine, ad certam ac definitam aliquam condicionem traductae. 71 Ad hoc assequendum Ecclesia, ut instrumento, sociali sua utitur doctrina. In huius aetatis discrimine ut sive solutio quae stionum propositarum sive recta earum constitutio iuventur, multum valeret accuratior cognitio et latior diffusio « summae principiorum cogitandi, criteriorum iudicandi, normarum agen di, quae eius doctrina exhibentur n. 72 Ita statim animadverteremus quaestiones, nobis aggredien- das, esse imprimis morales et neque enodationem problematum in progressione ut tali vertentium, neque instrumenta ad dif ficultates huiusce temporis superandas ab hac essentiali ratione posse separari. Socialis doctrina Ecclesiae non est « tertia via » inter capi- talismum liberalem, qui dicitur, et collectivismum Marxianum, ut item aiunt, neque optio, quae fieri possit ut aliae solutiones inveniantur non ita funditus sibi oppositae, sed proprium ac peculiare genus efficit. Neque est ideologia, sed accurata enun tiatio fructuum perdiligentis considerationis, qua perplexae ve ritates, quae sunt reapse, exsistentiae hominis comprehendun tur, ac quidem in societate et compage internationali, luce fidei ac traditionis ecclesialis affulgente. Eius finis praecipuus eo pertinet ut hae veritates, re existentes, interpretatione ex plicentur, quatenus perspiciatur utrum eae congruant an dis similes sint normis doctrinae evangelicae de homine deque eius vocatione terrena ad pacem humana transcendentem per sequendam; ut christianus sese gerendi habitus recte dirigatur. Doctrina igitur illa non ideologiae sed theologiae ac quidem theologiae morali accensetur. Traditio ac diffusio doctrinae socialis pars sunt missionis 11 Cfr. Allocutio habita ineunte Tertio Coetu Generali Episcoporum Americae Latinae (28 Ianuarii 1979): AAS 71 (1979), pp. 189-196. 72 CONGREGATIO PRO DOCTRINA FIDEI, Instructio de libertate christiana et libera tione Libertatis Conscientia (22 Martii 1986), 72: AAS 79 (1987), p. 586; PAULUS PP. VI, Ep. Apost. Octogésima Adveniens (14 Maii 1971), 4: AAS 63 (1971), pp. 403 s.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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