AAS 80 - La Santa Sede

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568 Acta Apostolicae Sedis - Commentarium Officiale Consensio ita, quam Nos proponimus, est simul via ad pa cem et ad progressionem. Pax mundi namque ne in cogita tionem quidem cadit, nisi ii, qui in haec incumbunt, agno scunt mutuam copulationem exigere superationem rationis poli ticae « adversarum nationum compagum », reiectionem cuius libet formae dominandi, ad oeconomiam, militiam vel politicam artem pertinentis, et mutationem mutuae diffidentiae in con sociatam operam, quae sane actus proprius est consensionis inter homines et Nationes. Sententiola Pontificatus Decessoris Nostri rec. mem. Pii XII fuit Opus iustitiae pax: pax quidem ut iustitiae fructus. Ho die dici potest, eadem cum subtilitate eademque cum vi in spirationis biblicae (cfr. Is 32, 17; Gc 3, 18), Opus hominum coniunctionis pax. Pax, quam omnes tam vehementer exoptant, comparabitur sane iustitiae socialis et internationalis effectione, sed etiam exercitatione virtutum, quae convictioni favent docentque nos coniunctim vivere, ut coniuncti, dantes et accipientes, mundum aedificemus meliorem. 40. Non est dubium quin solida hominum coniunctio virtus sit christiana. Iam in iis quae supra exposuimus, animad verti licebat plures rationes intercedere inter eam et caritatem, quae est proprietas, qua discipuli Christi cognoscuntur (cfr. Io 13). Lumine fidei praefulgente, coniunctio illa se ipsam nititur superare, nititur rationes speciali modo christianas plenae do nationis gratuitae induere, veniae et reconciliationis Quo fit ut proximus non sit solum ens humanum, praeditum iuribus suis et fundamentali aequalitate coram universis. Fit vero imago viva Dei Patris, sanguine Iesu Christi redempta et per manenti actioni Spiritus Sancti subiecta. Proximus ergo amari debet, etsi est inimicus, eodem amore, quo eum Dominus dili git, atque parati simus oportet grave incommodum, etiam su-
Acta Ioannis Pauli Pp. II 569 premum, subire, scilicet : « dare animam pro fratribus » (cfr. Io 3, 16). Tunc conscientia communis paternitatis Dei, fraternitatis omnium hominum in Christo — qui filii in Filio sunt —, prae sentiae et actionis vivificantis Spiritus Sancti, faciet ut mun dum contueamur nova iudicandi ratione, qua eum intellega mus et explanemus. Praeter vincula humana et naturalia, iam admodum valida et arcta, novum ostenditur exemplar unitatis hominum generis, ad quod, ad extremum, revocari debet firma hominum coniunctio. Hoc summum exemplar unitatis, quae est veluti lux repercussa vitae intimae Dei, unius in tribus Per sonis, est id quod nos christiani nomine « communionis » ap pellamus. Quae quidem communio, proprie christiana, quae diligenter observetur, amplificetur, locupletetur Deo opitulante, est quasi anima vocationis Ecclesiae, ex qua sit « sacramentum », sensu supra exposito. Itaque solida hominum coniunctio conferre debet ad effi ciendum id consilium divinum tum ad singulos homines quod attinet tum ad societatem nationalem et internationalem. Machi- nationes perversae et « structurae peccati », de quibus sumus locuti, superari possunt solummodo per exercitationem solidae coniunctionis humanae et christianae, ad quam Ecclesia hortatur et quam constanter promovet. Sic tantum tot egregiae navitatis copiae totam vim suam effundere possunt ad progres sionem et pacem provehendam. Multi Sancti, ab Ecclesia in Caelitum album relati, mira bilia testimonia exhibent huiusmodi coniunctionis atque exemplo praelucere possunt in difficilibus rerum adiunctis huiusce temporis. Inter cunctos memorare cupimus sanctum Petrum Claver, qui Carthagine Indiarum servis est famulatus, et sanctum Maximilianum Mariam Kolbe, qui vitam suam ob tulit pro captivo sibi ignoto in publicae custodiae campo loci A uschwitz-Oswiecim.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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