AAS 80 - La Santa Sede

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566 Acta Apostolicae Sedis - Commentarium Officiale firma et constans bonum curandi commune, seu bonum unius cuiusque et omnium, quia omnes vere recipimus in nos. Haec voluntas innititur radicata persuasione illa lucri cupi ditate ac siti dominii, quam memoravimus, plenam coerceri progressionem. Eiusmodi «agendi rationes »et «peccati struc turae » solum vincuntur — gratia divina adiuvante — longe alio modo: cura videlicet boni proximi una cum animo se, iuxta evangelicum sensum, pro alio perdendi, potius quam eo abutendi, eique « serviendi » potius quam illum ob sui utilita tem opprimendi (cfr. Mt 10, 40-42; 20, 25; Me 10, 42-45; Lc 22, 25-27). 39. Consensionis exercitium in omni societate efficax est, cum eius participes se vicissim agnoscunt ut personas. Qui plus pollent, quia maiora habent bona et communes apparatus, sentiant se esse humiliorum cantores et paratos ad ea commu nicanda cum iis, quae possident; debiliores vero, eandem se quentes consensionem, non desidi agendi modo se gerant vel ordinis societatis destructivo, sed, quamvis legitima sua vindi cent iura, id faciant, quod ad eos spectet, pro omnium bono. Coetus autem interpositi ne contendant solummodo de,sua peculiari utilitate, sed aliorum causas observent. Signa valentia hac aetate sunt acrior conscientia consen sionis pauperum inter se, eorum mutui auxilii interventus, publici concursus in scaena societatis, quibus non vi utuntur, sed suas necessitates significant suaque iura contra ineffica- ciam aut corruptelam rei publicae auctoritatum. Ex suo mu nere evangelico, Ecclesia sentit se vocari ad vigilandum pro pauperum multitudinibus, ad discernendas iustas eorum postu lationes, ad conferendum ut eae efficiantur, etsi non sit ei bonum commune coetuum praetermittendum. Eadem regula per similitudinem adhibetur in consuetudi nibus gentium. Mutua copulatio mutanda est in concordiam, positam in principio omnia naturae bona esse omnibus desti-
Acta Ioannis Pauli Pp. II 567 nata. Quae humana industria edit materias primas elaboran do, bono omnium debent, labore iuvante, prodesse. Declinatis studiis omne genus dominandi et conatibus suum servandi imperium, Nationes fortiores et ditiores officio astrin guntur sentiendi sibi moraliter causam ceterarum in se esse transferendam, ut verum systema gentium instituatur, quod consistat in fundamento aequitatis omnium populorum et in necessaria legitimarum diversitatum observantia. Nationes oeconomia tenuiores, vel paene superstites, aliis populis opitu- lantibus et communitatibus mundanis, possunt et debent ipsae quoque potestatem habere ad bonum commune conferendi suis humanitatis et cultus thesauris, qui secus in perpetuum amit- terentur. Consensio nos adiuvat ad videndum « alterum » — per sonam, populum vel Nationem — non tamquam quodlibet instrumentum ut parvo sumptui habeamus eius Iaborandi fa cultatem et corporis firmitatem, eumque relinquamus, cum non iam utilis sit, sed tamquam nostrum « similem », tamquam « adiutorem » (cfr. Gen 2, 18. 20), quem participem faciamus, similiter ac nos, vitae convivii, ad quod omnes aeque homines invitantur a Deo. Hinc momentum excitandi conscientiam reli giosam et hominum et populorum. Hoc modo excluduntur abusus, oppressio, ceterorum exi tium. Haec facta, in praesenti mundi divisione in adversar um nationum compages, in belli periculum confluunt et in nimiam propriae securitatis sollicitudinem, non sine detrimento, sae pe, libertatis, liberae auctoritatis, ipsiusque territorialis inte gritatis Nationum debiliorum, quae « in finibus aliorum prin cipatum tenentur » vel in « cincturis securitatis ». « Structurae peccati » et peccata, quae ad eas ducunt, paci et progressioni tantadem vi se opponunt, quandoquidem pro gressio, iuxta notam Litterarum Encyclicarum Pauli PP. VI expressionem, est « novum nomen pacis w. 68 a Litt. Enc. Populorum Progressio, 87: l.c, p. 299.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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