AAS 80 - La Santa Sede

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562 Acta Apostolicae Sedis - Commentarium Officiale Si praesens status tribuendus est condicionibus diversae indolis, alienum non est de « structuris peccati » loqui, quae, ut diximus in Adhortatione Apostolica Reconciliatio et Pae nitentia, peccato personali inhaerent et ideo actibus perso narum definitis annectuntur, quae eas inducunt, confirmant efficiuntque ut difficile diruantur. 65 Hinc corroborantur, diffun duntur atque aliorum peccatorum fons fiunt hominum mores condicionibus astringendo. « Peccatum » et « structurae peccati » genera sunt, quae non saepe usurpantur in statum mundi huius temporis. Sed res, quas ante oculos habemus, non acriter intelleguntur, nisi ma iorum origini, quae patimur, nomen imponimus. Verba fieri possunt de « nimio sui amore » deque « brevi visione »; potest mentio fieri de « consiliis politicis mendosis », de (( imprudentibus oeconomicis consultis ». Et quaevis harum nominationum vocem resonat ethicam moralem. Hominis con dicio talis est, ut difficilem reddat actionum et omissionum personarum acriorem inquisitionem, quae aliquo modo iudi cia vel designationes naturae ethicae non comprehendat. Haec consideratio utilitatem habet, praesertim si usque ad extrema consequens fit et in fide Dei et in eius lege fundatur, quae bonum iubet et malum prohibet. 65 Adhort. Apost. Reconciliatio et Paenitentia (2 Decembris 1984), 16: «Atqui Ecclesia, cum de condicionibus peccati loquitur aut ut peccata socialia quasdam condiciones indicat aut mores communes coetuum socialium, ampliorum vel minorum, aut etiam totas Nationes et Nationes consociatas, novit et edicit eiusmodi peccata socialia esse simul effectum, acervationem et coniunctionem multorum peccatorum personalium. Agitur de peccatis maxime personalibus tum eius qui iniquitatem gignit et fovet vel ea abutitur; tum eius qui, cum aliquo modo agere possit ad vitanda vel removenda aut saltem finibus circumscribenda quaedam mala socialia, id facere omittit desidia, metu et proboso consciorum silentio, dissimulata facinoris societate aut indifferentis animi neglegentia; tum eius, qui se excusat causam interponens mundum mutari non posse; tum eius etiam, qui laborem et incommoda intendit ef- fugere, praetexens fucosas rationes superioris momenti. In personarum ergo capita verae reddunt culpae. Nulla condicio — sicut nullum institutum, nulla compages, nulla societas — ipsa per se est actuum moralium subiectum; quam ob rem ea potest per se nec bona esse nec mala»: <strong>AAS</strong> 77 (1985), p. 217.
Acta Ioannis Pauli Pp. II 563 In hoc differunt quidam typus inquisitionis socialis-politicae et respectus formalis ad « peccatum » et ad « structuras pec cati ». Pro hac visione agunt Dei voluntas ter Sancti, eius de hominibus consilium, eius iustitia eiusque misericordia. Deus dives in misericordia, redemptor hominis, Dominus et auctor vitae, ab hominibus agendi modos exigit accuratos etiam in actionibus et praetermissionibus erga proximum. Hic « secun- due tabulae » decem mandatorum memoria renovatur (cfr. Ex 20, 12-17; Dt 5, 16-21); horum violatione Deus offenditur et proximus laeditur, cum in mundum condiciones introdu cantur et impedimenta, quae multum actus et brevem hominis vitam transcendunt. Intervenite- etiam cursui progressionis populorum, cuius mora vel tarditas hac luce collustrante iudi candae sunt. 37. Huic inquisitioni vagae indolis religiosae nonnullae addi possunt subtiliores indagationes, ut animadvertatur ex acti bus et habitibus, qui Dei voluntati obsistunt et bono proximi, et (( structuris », quas ii inducunt, duos praecipue hodie magis proprios videri: hinc solam quaestus cupiditatem et illinc do minii sitim cum proposito ceteris imponendi propriam volun tatem. Horum habituum cuilibet, quo melius significetur, ex pressio addi potest: «pretio quantocumque ». Scilicet agitur de dominatu humanarum voluntatum deque exitibus, qui inde sequi possunt. Quamquam seiungi possunt et altera sine altera exsistere ambae illae agendi rationes — in prospectu, qui patet ante ocu los nostros — indissolubili modo sunt coniunctae — etsi utra- vis plus valet. Ut par est, huius duplicis rationis veluti peccati victimae non solae personae sunt; possunt esse etiam Nationes et ad versae Nationum Consociationes. Hocque magis « structura rum peccati » introductioni favet, de quibus diximus. Si quae dam hodierni studii dominandi formae harum normarum mo-
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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