AAS 80 - La Santa Sede

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560 Acta Apostolicae Sedis - Commentarium Officiale Tertia consideratio apertius pertinet ad exitus cuiusdam generis progressionis pertinentes ad condicionem vitae, quae agitur in regionibus officinis affluentibus. Omnes novimus in- vectionis quaestuosae industriae consecutionem esse frequen- tiorem in dies circumfusi aèris contaminationem, cum valetu dinis incolarum detrimento. Evidens etiam est progressum, voluntatem praestitutae re rum ordinationis, qua ille regitur, opum usum modumque his utendi non posse ex observantia legum moralium eximi. Ha rum legum una sine dubio naturae visibilis usum circumscri bit. Dominium a Creatore homini datum utpote divinae ima gini (cfr. Gen 1, 26) non est absolutum, nec licet « utendi et abu- tendi » arbitrium affirmare, vel ex commodo res disponendi. Modus, quem inde a principio ipse Creator homini imposuit quique symbolica ratione exprimitur per interdictionem « co ncedendi de ligno » (cfr. Gen 2, 16-17), satis clare ostendit in universitate naturae visibilis et elementorum, ex quibus con stat « cosmus », nos legibus esse subiectos, non solum biolo gicis, verum etiam moralibus, quae impune violari nequeunt. Recta progressus notio non potest hanc seriem neglegere considerationum — ad usum elementorum naturae pertinen tium, ad opum renovationem et ad detrimenta quaestuosae immodèrataeque industriae — quae nostrae conscientiae mo mentum morale proponunt, ex quo dignoscendus est processus. 63 V 35. Quoniam progressus est magna parte indolis moralis, patet idem affirmandum esse de impedimentis, quae ei ob stant. Si annis actis post vulgatas Litteras Encyclicas, quae in scribuntur Populorum Progressio, progressus defuit — aut par- 63 Cfr. Homilia habita in loco vulgo «Val Visdende» (12 Iulii 1987), 5: diurnarium L'Osservatore Romano, 13-14 Iulii 1987; PAULUS PP. VI, Ep. Apost. Octogésima Ad veniens (14 Maii 1971), 21: <strong>AAS</strong> 63 (1971), pp. 416 s.
Acta Ioannis Pauli Pp. II 561 vus fuit, inconstans, si non omnino contradictorias — causae non possunt ex sola origine oeconomica oriri. Ut iam antea memoravimus, hac in re causae etiam « politicae » se interpo nunt. Rationes enim, quae « populorum progressionem » pro- vehunt aut infrenant, nonnisi indolis « politicae » sunt. Ut perversae machinationes superentur, de quibus diximus, et iis novae subiciantur rectiores et bono communitatis commu ni congruentiores, necessaria est efficax voluntas « politica ». Re indagata, est concludendum hanc non sufficientem fuisse. In documento pastorali, ut hoc est, indagatio, quae causas oeconomicas et politicas solum expendat minoris prosperitatis et incrementi (et, portione necessaria servata, etiam maioris prosperitatis et auctus), est imperfecta. Sunt inde causae indolis moralis inveniendae, quae industriae hominum, utpote perso narum moraliter officiis astrictarum, intersunt ut progressionis cursum frenen t et plenam eiusdem impediant adeptionem. Pariter, cum praesto sunt opes scientiae et technicae, quae necessariis consiliis politicis intervenientibus, possunt et de bent ad populos incitandos tandem in verum progressum pro desse, sola consilia natura sua moralia, quae credentes, prae sertim christiani ponunt in fidei principiis, omnia removebunt, quae obstant et impediunt, gratia divina auxiliante. 36. Est inde animadvertendum mundum, in adversarum na tionum compages divisum, - rigidis fultum doctrinis, in quo, potius quam copulatio inter se, ut talis agnita et consensione roborata, imperii libidinis diversae dominantur formae, esse non posse nisi mundum « structuris peccati » obnoxium. Iniquarum causarum summa, quae agunt contra veram conscientiam boni communis universalis et necessitatis ei fa vendi, videtur condicionibus astringere personas et institutio nes, victu difficilibus. 64 ** Cfr. CONC. OEC. VAT. II, Const. past. Gaudium et Spes de Ecclesia in mundo huius temporis, 25. 37 - A. A. S.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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