AAS 80 - La Santa Sede

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556 Acta Apostolicae Sedis - Commentarium Officiale inter ea, quae « possidentur » et ea, quae « sunt », praesertim cum ipsum « possidere », nonnullorum proprium, ipsum « esse » tot aliorum laedere potest. Paulus PP. VI, in Litteris Encyclicis, quas diximus, eius modi doctrinam sequitur, pastorali sane ductus Constitutione a verbis Gaudium et Spes 60 incipiente. Quod autem ad Nos attinet, denuo de rei gravitate ac necessitate instare cupimus, dum Domini auxilium imploramus, ut omnes Christifideles constan ter rem in usu et agitatione vitae ad effectum deducant. 32. Officium insistendi in « populorum progressionem » haud nudum est debitum singulare, nedum sit privatum omnino, perinde ac si seorsum quisquam molimentis suis id consequi possit. Sane vis est necessitatis, quae omnes ac singulos cogit viros ac mulieres, societates ac Nationes; singillatim cogens Ecclesiam Catholicam necnon reliquas Ecclesias et ceteras Com munitates ecclesiales, quibuscum cooperari hac in re plane parati sumus. Hac de re, ut nos Catholici invitamus fra tres Christianos ad nostra consilia participanda, ita et paratos nos dicimus ad eorum consilia adiuvanda eorumque invitatio nes excipimus. Hanc inquirentes progressionem totius homi nis efficacius una cum studiosis aliarum religionum operari possumus, quem ad modum ceteroqui iam variis in locis ac cidit. Progressioni « totius hominis » et « omnis hominis » coo perari est officium omnium hominum erga omnes, quod uno eodemque tempore quattuor partium orbis terrarum commune esse debet: Orientis et Occidentis, Septentrionum et Meridiei; vel, ut hodierna utamur locutione, plurium « Mundorum ». 60 Litt. Enc. Populorum Progressio, 23: l.c, p. 268: «"Qui habuerit substantiam huius mundi et viderit fratrem suum necessitatem habere et clauserit viscera sua ab eo, quomodo caritas Dei manet in eo?" (1 Io 3, 17). Inter omnes constat quam firmiter Ecclesiae Patres officia descripserint hominum opibus affluentium erga eos qui in necessitate versantur». In superiore numero Pontifex memoraverat n. 69 Const. past. Gaudium et Spes Concilii Oecumenici Vaticani II.
Acta Ioannis Pauli Pp. II 557 Si contra opera datur, ut id una in orbis parte ad effectum ad ducatur, tunc cum damno perficitur ceterorum magno; ibique, ubi rei fit initium, ceteris neglectis, eo ipso res corrumpi tur vel in peius abit. Populi vel Nationes habent et ipsi ius ad plenam sui pro gressionem, quae si partes oeconomicas et sociales — ut dic tum est — prae se fert, necesse tamen est ut et humano cultu cuiusque proprio constet, utque rebus naturam transcendenti bus plane patescat. Ne necessitatem quidem progressionis inter ponere licet, ut quis suam aliis imponat rationem vivendi vel suae religionis legem. 33. Nec vere dignum homine esset genus progressionis, quod hominis iura, personam, societatem, oeconomiam et artem rei publicae administrandae, simulque Nationum et populorum iura non coleret nec proveheret. Hodie clarius fortasse quam antea repugnantia agnoscitur intima progressionis terminis circumscriptae solummodo oe conomicis, quandoquidem haec facile personam humanam eiusque maximas necessitates subigit condicionibus praesti- tutae rerum oeconomicarum ordinationis et unius quaestus. Conexio intima, quae intercedit inter veram progressio nem et iurium hominis observantiam, ostendit etiam eiusmodi progressionis indolem moralem: vera hominis altitudo, voca tioni naturali et historicae cuiusque consentanea, non compa ratur solo usu copiae bonorum vel ministeriorum vel facul tate opum technicarum, quae « substructiones » appellantur. Cum in societate personae et communitas, quae solet po pulus vocari, rigide servari non vident morum postulata, cul turae et spiritus, quae dignitate nituntur personae humanae et propria cuiusque communitatis natura, imprimis familiae et societatum religiosarum, cetera omnia — bonorum abundan tia, technicorum inventorum affluentia in vitam cotidianam adhibitorum, quidam rerum prosperarum gradus — improba- buntur et, procedente tempore, spernentur. Id clare Dominus
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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