AAS 80 - La Santa Sede

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548 Acta Apostolicae Sedis - Commentarium Officiale nem, et partim ad effectum deductam, excidendi integros po pulos, necnon ipso instante periculo atomico. Stultam bonam spem irrationalem iactatio animi de ultimo hominis exitu se cuta est non sine causa. 28. Eodem tamen tempore in discrimen etiam ratio adducta est, quae « oeconomica » vel « oeconomicistica » nuncupatur et cum verbo « progressionis » conectitur. Hodie re vera me lius intellegi potest merum congestum bonorum ac ministerio rum, quamvis plerisque is faveat hominibus, non satis esse ad humanam felicitatem persequendam. Proindeque facultas mul tiplicium beneficiorum realium, quae his proxime actis tem poribus scientia et technica disciplina effecerunt, re addita, quae « informatica » dicitur, non homines ex omni eripit ser vitute. Ex contrario, postremorum annorum usus docet opes et potestates, quae homini ad nutum praesto sunt, in eum ver tere ut opprimant, nisi regantur iudicio morali ac propensione ad verum generis humani bonum. Trepida cognitio recentissimi temporis perquam idonea ad docendum videtur : prope miserias tardatae progressionis, quae accipi non possunt, nimia quaedam progressio adest, eadem que pariter reicienda, quia, sicut prior, ita et altera est bono veraeque felicitati adversa. Nimia enim eiusmodi progressio, quae in supervacanea consistit abundantia omnis generis re rum corporearum pro quibusdam hominum coetibus, facile ef ficit ut homines et « possessioni » et immediatae voluptati ser viant neque alio spectent, nisi ad res multiplicandas aliasve vel perfectiores pro iis, quas iam possederint, substituendas. Is est qui dicitur civilis cultus rerum consumendarum cupidus, qui idem et « reiciendorum » et « purgamentorum » est cultus. Res, quae possidetur, directo seponitur simul atque nova aut perfectiore superatur, neglecta utilitate perenni fortasse illius propria aut in commodum egentioris hominis convertenda. Nos omnes oculis mala videmus consectaria perversae vo-
Acta Ioannis Pauli Pp. II 549 Iuntatis, qua nonnisi rebus consumendis servimus: ante om nia crassum quemdam « materialismum », quem dicunt, uno- que tempore summam insatietatem, quia, nisi omnino prae cavendis a multis nuntiis rerum laudativis necnon assidua et corruptrice bonorum oblatione, statim intellegimus eo plures res desiderari quo plures possideantur, neque satiata altiora desideria manere, eademque fortasse ne exsistere quidem. Litterae Encyclicae Pauli PP. VI iam illustraverunt quid in ter « possidere » et « esse » differret, 51 quae diversitas hodie tam saepe augetur, ut ante certis accuratisque Concilii Vaticani II verbis est enuntiatum. 52 Rerum ac bonorum possessio non per se hominem meliorem reddit, nisi quid ad « eum ipsum » ma turatane ac virtute perficiendum confert, seu ad humanam vocationem persequendam ut talem. Discrepantia sane inter « esse » et « possidere », necnon insitum periculum, ne ampliorum rerum simplex possessio aut studium novas pro iis substituendi pluris ducantur quam ipsum « esse », haud necessario in antinomiam converti debent. Una inter maximas iniustitias orbis terrarum huius temporis in hoc omnino consistit: comparate paucos esse qui multa, mul tos autem qui fere nihil possideant. Haec est iniquitas ad pra vam pertinens bonorum ac ministeriorum distributionem, quae principio sunt omnibus hominibus destinata. En igitur descriptio : sunt qui — pauci multa habentes —, cum cultus « possidendi » ob eversum praestantium bonorum ordinem sit obex, revera nesciunt ad «esse» pervenire; illi- 51 Litt. Enc. Populorum Progressio, 19: l.c, pp. 266 s.: «Augescens in dies bo norum copia neque a populis neque a singulis hominibus ita existimanda est, ut pro supremo fine habeatur. Quaevis enim progressio ad utramque partem valet ... Quam ob rem sola oeconomicorum bonorum conquisitio non modo prohibet, quo minus homo humanitate crescat, sed eius etiam germanae granditati adversatur. Cum enim nationes tum homines, qui avaritiae labe inficiantur, mores minus pro gressus quam manifestissime ostendunt»; cfr. quoque eiusdem Pontificis PAULI VI, Ep. Apost. Octogésima Adveniens (14 Maii 1971), 9: AAS 63 (1971), pp. 407 s. 52 Cfr. Const. past. Gaudium et Spes de Ecclesia in mundo huius temporis, 35; PAULUS PP. VI, Allocutio ad Excellentissimos Viros e Coetu Legatorum apud Apo stolicam Sedem (7 Ianuarii 1965): AAS 57 (1965), p. 232.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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