AAS 80 - La Santa Sede

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546 Acta Apostolicae Sedis - Commentarium Officiale Huc accedit, veluti signum cultus, qui vitae tribui debet — haud obstantibus temptationibus comprimendi eius curam (ab abortu ad euthanasiam) —, consequens sollicitudo pacis; ac denuo animus conscius pacis, quae dividi non potest: aut omnium est pax aut nullius. Pacem dicimus, quae magis ma gisque observantiam iustitiae exactam postulat et aequam, quae consequitur, distributionem fructuum verae progressionis. 48 Inter signa secunda et omnino probanda huius temporis annotari debet tum aucta conscientia exiguarum opum ex stantium, tum necessitas servandi integritatem et veluti rhythmos naturae, tum in statuenda humanae progressionis dispositione, illorum habita ratione, potius quam remitta tur progressio quibusdam consiliis de ea turbulentis. In hoc consistit ea quae oecologica vocatur sollicitudo. Aequum est agnoscere etiam studium moderatorum rerum publicarum virorumque in iis exercitatorum et peritorum doc trinae oeconomicae atque addictorum corporatis opificibus mo derandis, necnon clarorum scientiarum cultorum publicorum- que administrorum ad omnes Nationes pertinentium — quo rum multi sunt fide religiosa moti — haud paucis iacturis cuius que propriis, mala mundi liberaliter dissolvendi et omnibus viribus contendendi quo maior in dies pars virorum ac mulie rum dono pacis fruatur vitaeque genere huius nominis digno. Haud parum ad id conferunt magnae Consociationes inter nationales nonnullaeque societates regionales, quarum omnium labores simul suscepti sinunt eas efficaciores esse. Eiusmodi etiam generis opera nonnullae Civitates Tertii Mundi, haud obstantibus iniquis compluribus condicionibus, 48 Cfr. CONC. OEC. VAT. II, Const. past. Gaudium et Spes de Ecclesia in mundo huius temporis, 78; PAULUS PP. VI, Litt. Enc. Populorum Progressio, 76: l.c, pp. 294 s.: « Cum ergo miseriae obsistimus et contra miquam rerum condicionem contendimus, non solum prosperae hominum fortunae consulimus, sed eorundem etiam animorum morumque progressioni atque adeo totius humani generis utilitati favemus ... Pax diem de die assiduo perficitur labore, modo is rerum spectetur ordo, qui a Deo statutus perfectiorem iustitiae formam inter homines flagitat ».
Acta Ioannis Pauli Pp. II 547 consecutae sunt ut aliquo modo suis se opibus nutriant vel aliquem habeant artium et artificiorum proventum, qui digne superesse permittat fontesque laboris praestet omnibus actuo sam vitam agentibus. Quare non omnia sunt improbanda in orbe terrarum huius temporis, neque id ita fieri potest, quia caelestis Patris Provi dentia amanter nostris quoque angoribus prospicit cotidianis (cf. Mt 6, 25-32; 10, 23-31; Lc 12, 6-7; 22-30); quin immo prae stantiores res secundae, quas denotavimus, novam ethicae sol licitudinem testantur, de magnis praesertim hominum quae stionibus, inter quas humana est progressio et pax. Haec ipsa veritas Nos inducit ad cogitandum de vera na tura progressionis populorum, concorditer sane cum Litteris Encyclicis, quarum anniversariam memoriam nunc celebra mus quarumque doctrinam in honore esse cupimus. IV 27. Quod Litterae Encyclicae nobis suaserunt inspiciendum in mundo huius temporis, nobis ostendit progressionem homi num non esse rectilineam, seu rem fere automatariam ac per se ipsam sine fine., perinde ac si genus humanum quibusdam sub condicionibus expedite ad aliquam veluti non definitam tendat perfectionem. 49 Haec notio, quae notioni progressionis, illuminismi notis philosophicis potius signatae coniungitur, quam progressionis 50 significatione oeconomica-sociali acceptae, nunc aperte in du bium revocari videtur, praesertim post cognitas calamitates postremi utriusque belli pancosmii, post praestitutam ratio- 49 Cfr. Adhort. Apost. Familiaria Consortio (22 Novembris 1981), 6: <strong>AAS</strong> 74 (1982), p. 88: «Hoc ipsum ostendit historiam non esse simpliciter progressionem necessariam ad meliora, sed eventum libertatis, quin immo luctationem inter liber tates ». 50 Hac de causa in textu harum Litterarum Encyclicarum maluimus uti verbo « progressione » potius quam verbo « profectu » id vero curantes ut verbo « progres sioni » plenissime detur sensus.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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