AAS 80 - La Santa Sede

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482 Acta Apostolicae Sedis - Commentarium Officiale Varsaviae, in foro « Defilad », ob decretos Servo Dei Michaeli Kozal Bea torum caelitum honores, exeunte Eucharistico ex Universa Polonia con ventu habita.* Zanim rozpocznę homilię, pragnę serdecznie powitać i pozdrowić wszystkich uczestników dzisiejszej Ofiary Eucharystycznej, którą sprawujemy w Warszawie, stolicy Polski, na zakończenie drugiego Krajowego Kongresu Eucharystycznego. Witam i pozdrawiam kardynałów, biskupów-gości, pielgrzymów wanej Ojczyźnie. Pozdrawiam miasto Warszawę, archidiecezję, i jej z całej Polski i z zagranicy. Witam i pozdrawiam kardynałów, biskupów-gości, pielgrzymów z całej Polski i z zagranicy. Miło mi powitać w Warszawie duchownych i świeckich pielgrzymów z Rumunii. Witam przedstawicieli Kościołów zrzeszonych w Polskiej Radzie Ekumenicznej. W Was, tu obecnych, i przez Was pozdrawiam wszystkie środo wiska Waszego codziennego życia i pracy, a zwłaszcza rodziny. Pozdrawiam też tych, którzy za pośrednictwem radia i telewizji pozostają z nami w duchowej łączności. 1. (( A oto Ja jestem z wami przez wszystkie dni, aż do skończenia świata )).* W szczególny sposób brzmią dzisiaj te słowa Chrystusa tutaj, w stolicy Polski, w dniu zakończenia Kongresu Eucharystycznego. Brzmią tutaj i rozbrzmiewają na całym szlaku kongresowym: tam, gdzie dane mi było stanąć osobiście — i wszędzie, na całej polskiej ziemi. Wszak Kongres Eucharystyczny ma taki wymiar. Ogarnia całą ojczystą ziemię. « Jestem z wami » — cóż bardziej niż Eucharystia stanowi potwier dzenie tych słów? Cóż bardziej od Eucharystii jest Sakramentem Obecności? Znakiem ((widzialnym i skutecznym)) Emmanuela? Bo (( Emmanuel » — to znaczy właśnie « Bóg z nami ». 2 Eucharystia — Sakrament Emmanuela. Ten Sakrament trwa w naszych dziejach od początku. Od tysiąca * Die 14 m. Iunii a. 1987. 1 Mt 28, 20. 2 Por. Mt 1, 23.
Acta Ioannis Pauli Pp. II 483 lat. I trzeba było, aby Kongres Eucharystyczny dał temu szczególny wyraz. Stał się on w ten sposób jakby istotnym « dopowiedzeniem» do naszego Milenium: do Tysiąclecia Chrztu, które z takim przejęciem obchodziliśmy w Roku Pańskim 1966. Chrystus mówi do Apostołów: ((Idźcie... i nauczajcie wszystkie narody, udzielając im chrztu w imię Ojca i Syna, i Ducha Świętego )). 3 Od Chrztu droga chrześcijańskiej inicjacji wiedzie wprost do Eu charystii : ((jestem z wami », jestem z każdym wśród Was i z każdą jako Pokarm życia wiecznego. 2. «Jestem z wami». Tak mówi Chrystus — Syn Boży, który z Ojcem zjednoczony jest jednością Bóstwa: współistotny Syn, zjed noczony z Ojcem w Duchu Świętym. Tak przeto w absolutnej jedności Bóstwa urzeczywistnia się odwiecznie jedność, która jest niewypowie dzianą Komunią Osób. Taki jest Bóg, który wszystko ogarnia i wszystko przenika: ((w Nim żyjemy, poruszamy się i jesteśmy )). 4 Ten Bóg sam w sobie jest absolutną Pełnią Istnienia. Ten Bóg sam w sobie jest Miłością. Świat bierze swój początek z tej Pełni. Każdym wymiarem swojej przygodności, swojej stworzoności — odnosi się do Stwórcy. Mówi o Nim. Świat bierze początek z tej Miłości. I tu rozpoczyna się pomiędzy Bogiem a światem — proces, który daleko wykracza poza tajemnicę stworzenia: ((Tak... Bóg umiłował świat, że Syna swego Jednoro- dzonego dał ». 5 Ten proces — pomiędzy Bogiem a światem — znajduje poniekąd swoje ostatnie słowo w Eucharystii. (( Syn bowiem, dany światu przez Ojca, umiłowawszy tych, którzy są na świecie, do końca ich umiłował ». 6 3. Co znaczy ta « miłość do końca »? Znaczy naprzód, że świat stworzony przez Boga z miłości — nosi w sobie wezwanie do miłości Boga. «Będziesz miłował Pana Boga twego z całego serca i z całej duszy, i ze wszystkich sił ». 7 To wezwanie wpisane jest w samą strukturę stworzonego kosmosu. Ono (( gwiazdy 3 Mt 28, 19. * Dz 17, 28. 5 J 3, 16. « Por. J 13, 1. ' Por. Mt 22, 37.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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