AAS 80 - La Santa Sede

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476 Acta Apostolicae Sedis - Commentarium Officiale swoim zbawczym planie od początku powołał na ziemi « Niewiastę ». Ona też — jako Matka Odkupiciela — przyświeca całemu Ludowi Bożemu w pielgrzymowaniu przez wiarę, nadzieję i miłość do ostatecz nych przeznaczeń człowieka w Bogu samym. Patrzcie na tę
Acta Ioannis Pauli Pp. II 477 którzy ((trwając)) przy wielorakim warsztacie twórczości, służą ((trwaniu)) i przetrwaniu Narodu. Naród bowiem trwa w swojej duchowej substancji, duchowej tożsamości przez własną kulturę. Ta prawda w naszych dziejach zdobyła szczególną wymowę, zwłaszcza w niektórych okresach. Wystarczy wspomnieć rozbiory, wiek XIX, śmiertelną walkę o przetrwanie Narodu — a na tym tle nieznany przedtem rozwój kultury polskiej : poprzez dzieła wieszczów, Chopina, którego serce znajduje się w tej świątyni, mistrzów dłuta i pędzla. W tym miejscu wspomnijmy szczególnie Karola Szymanowskiego, którego pięćdziesiątą rocznicę zgonu obchodzimy w tym roku, a którego arcydzieło Stabat Mater nadało ton także naszemu dzisiejszemu spotkaniu. 2. Stale żyję z pełną świadomością tej prawdy; od najmłodszych lat. Kiedy dane mi było przemawiać wobec przedstawicieli wielu na rodów świata w UNESCO, w Paryżu (czerwiec 19<strong>80</strong> r.), świadomość ta wyraziła się w sposób głęboko przeżyty i gruntownie przemyślany, a zarazem całkowicie spontaniczny. Mówiłem wtedy: « Naród jest tą wielką wspólnotą ludzi, których łączą różne spoiwa, ale nade wszystko właśnie kultura. Naród istnieje "z kultury" i "dla kultury" ... Jestem synem Narodu, który przetrzymał najstraszliwsze doświadczenia dzie jów, który wielokrotnie sąsiedzi skazywali na śmierć — a on pozostał przy życiu, i pozostał sobą. Zachował własną tożsamość i zachował pośród rozbiorów i okupacji własną suwerenność jako Naród — nie w oparciu o jakiekolwiek inne środki fizycznej potęgi, ale tylko w oparciu o własną kulturę, która okazała się w tym wypadku potęgą, większą od tamtych potęg. I dlatego też to, co tutaj mówię na temat praw Narodu u podstaw kultury i jej przyszłości, nie jest echem żad nego "nacjonalizmu", ale pozostaje trwałym elementem ludzkiego doświadczenia i humanistycznych perspektyw rozwoju człowieka: Istnieje podstawowa suwerenność społeczeństwa, która wyraża się w kulturze Narodu. Jest to zarazem ta suwerenność, przez którą równocześnie najbardziej suwerenny staje się człowiek ». 2 3. Wyrażam przeto radość, iż w czasie obecnej mojej pielgrzymki do Ojczyzny dane mi jest spotkać się ze środowiskiem ludzi kultury, sztuki, wielorakiej i wielokierunkowej twórczości artystycznej. Adam Chmielowski, błogosławiony brat Albert, powiedział: «istotą sztuki jest dusza, wyrażająca się w stylu )). 2 Przemówienie do UNESCO z dnia 2 czerwca 19<strong>80</strong> r., n. 14.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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