AAS 80 - La Santa Sede

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398 Acta Apostolicae Sedis - Commentarium Officiale miejsce w Lublinie. To miasto posiada swą historyczną wymowę. Jest to nie tylko wymowa unii lubelskiej, ale wszystkiego, co stanowi dziejowy, kulturowy, etyczny i religijny kontekst tej unii. Cały wielki dziejowy proces spotkania pomiędzy Zachodem a Wschodem. Wzajem nego przyciągania się i odpychania. Odpychania — ale i przyciągania. Ten proces należy do całych naszych dziejów. Można powiedzieć, całe nasze dzieje tkwią w samym środku tego procesu. Może bardziej « wczoraj » niż « dzisiaj », .jednakże (( dzisiaj » nie podobna oddzielić od « wczoraj ». Naród żyje wciąż całą swoją historią. I Kościół w Naro dzie też. I proces ten nie jest zakończony. Nikt też nie zdejmie z ludzi tu żyjących, zwłaszcza z ludzi nauki, odpowiedzialności za ostateczny wynik tego dziejowego procesu w tym miejscu Europy! I świata! Powiedziałbym: w miejscu «trudnego wyzwania ». Tak więc sprawa, na którą symbolicznie wskazuje to miasto — Lublin, może także i ten Uniwersytet — KUL, ma wymiar nie tylko polski, ale europejski. Owszem, uniwersalny. Z tego wymiaru zdawałem sobie sprawę, gdy idąc za wzorem Pawła VI, który ogłosił patronem Europy świętego Benedykta, widziałem konieczność rozsze rzenia tego ((patronatu » o dwie inne postaci: Apostołów Słowian, świętych Braci Sołuńskich, Cyryla i Metodego. Wszyscy oni trzej wyprzedzili historyczny czas Polski, naszej Ojczyzny. Ale też w jakiś sposób ten czas — i całe nasze tysiąclecie minione — wspólnie przygotowali. Obyśmy umieli wiernie, autentycznie, twórczo kontynuować to wielkie dziedzictwo. ((Królowi wieków nieśmiertelnemu — chwała: Soli Deo » 6 — kończę tymi słowami, które stanowiły biskupi emblemat Kardynała Stefana Wyszyńskiego, wielkiego Prymasa Tysiąclecia, który tutaj w Lublinie zaczynał swe biskupie posługiwanie Kościołowi w Polsce. » * # Lublini, ad docentes alumnosque catholicae Universitatis. * 1. Wysłuchaliśmy słów Ewangelii Janowej, od których zaczyna się opis Ostatniej Wieczerzy. Opis ten wprowadza nas w stan duszy Jezusa Chrystusa u początku wydarzeń paschalnych. ((Jezus... wiedząc, że 6 Por. 1 Tm 1, 17. * Die 9 m. Iunii a. 1987.
Acta Ioannis Pauli Pp. II 399 nadeszła Jego godzina przejścia z tego świata do Ojca, umiłowawszy swoich na świecie, do końca ich umiłował )).* Właśnie do tych słów nawiązuje Kongres Eucharystyczny w Polsce. Kongres ten dzisiaj sprowadza mnie do Lublina, do środowiska Uni wersytetu Katolickiego, z którym byłem blisko związany przez szereg lat. Po spotkaniu z przedstawicielami polskich uczelni akademickich, uniwersytetów dawnej i nowej daty powstania, spotykamy się w gronie profesorów, studentów, pracowników i przyjaciół Uniwersytetu Kato lickiego, który dzisiaj służy nam wszystkim swoją gościną. Spotkanie nasze ma charater liturgiczny. Liturgia Słowa Bożego wprowadza nas w wewnętrzną tajemnicę Chrystusa w tym decydującym momencie, w którym Chrystus « wiedział, że Ojciec dał Mu wszystko w ręce ». 2 2. (( Wszystko )). Zatrzymajmy się przy tym wyrażeniu.
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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