AAS 80 - La Santa Sede

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340 Acta Apostolicae Sedis - Commentarium Officiale num me immisi, nonnisi eius gloriae appetens, quandoquidem sensi me iam non meam esse, sed eius omnino, adeo ut me tractare posset, sicut ei magis placeret ». Serva Dei Barii orta est a Iosepho Fracasso et Paschali Cianci, die 17 mensis Ianuarii, anno 1901; die autem 21 eiusdem mensis sacris baptismatis aquis renata est et Theodora appellata : quod nomen sane honestavit, quoniam ostendit se esse verum « Dei donum » non solum familiae datum, sed Ecclesiae, cui fideliter servivit quamque virtutum suarum splendore illustravit. Eius educationi egregie consuluerunt pii parentes et Sorores a Stig- matibus, quarum alumna fuit, primum in schola materna, deinde in ludo elementario usque ad tertiam classem et, ad ultimum, in officina artis plumariae et artis suendi. Anno 1903 sacramentum Confirmationis accepit et, die' 7 mensis Maii anno 1907, summo cum fervore et fructu copiosissimo Panem Eucharisticum primum sumpsit. Usque ad undevicesimum aetatis annum in familia vixit, matrem sollerter adiuvans in domus officiis exsequendis et fratrum curam agens minorum natu. <strong>La</strong>eta quod caris suis se dedebat, ad noctem extendebat laborem, quem ei Sorores a Stigmatibus committebant. Non tantum omnia familiae munia cum simplicitate explicabat et diligentia, sed utilis esse studebat aliis quoque quam optime. Erat enim pauperum studiosa, contenta catechesi tradenda, amicis secunda, ad quas momen tum habebat salutare tum verbis tum exemplo. Iam a puera intellexit clare quidem et acriter se a Christo amari. Haec persuasio fundamentum fuit eius vitae interioris et fertile solum, in quo fortis et constans ger- minavit cupiditas sanctitatis. Scripsit deinde: «Divinus Magister ape ruit mihi scientiam amoris sui et ego comprehendi meum esse hic in terra ardenter bonum Iesum amare in silentio omnium creatarum rerum et in mei ipsius oblivione. Animadvertebam me amari, et ego quoque ei in altissimo silentio meum dicebam amorem » ; et insuper : « percepi ani mam amorem accipientem, amore dare debere », et, eius sententia, amor erat abnegatio sui, ut libere et plene in Dei contemplationem se mergeret. Interim spiritus eius gradatim abrumpebat se ab omni affectu et inani re terrena atque ab omnibus quae fluxa sunt vel quoquo modo ad vitam aeternam assequendam non necessaria : « Sentiebam me ad caelum creatam esse et nihil terrestrium rerum mihi cordi esse ». Ut in Christi cognitione et amore proficeret cotidie Eucharistiae sacramentum recipiebat, frequenter ecclesiam adibat ut rebus divinis
Congregatio pro Causis Sanctorum 341 interesset et privatim Sanctissimum Sacramentum adoraret. In de precatione privata et communi assidua erat; tenera pietate Virginem Mariam prosequebatur, quam etiam colebat cotidiana Rosarii recita tione; voluntariam exercebat castigationem libenter in solitudinem et in silentium confugiebat. Utilitatem capiebat etiam ex lectione Evangelii, Imitationis Christi et vitarum Sanctorum ; peculiari modo ei profuerunt quae Sancta Teresia a Iesu Infante de vita sua scripsit. Eodem tempore crevit in ea instans apostolica cupido : « Intellexi a me quoque, tenui puella, dulcis et amati Iesu sitim expleri posse. Percepi non opus esse magna opera perficere ut animae ad Deum ad ducerentur; quin bonum Iesum plenam mei ipsius devotionem postu lare, in cordis mei solitudine posse et a me infinitum animarum nu merum servari ». Quam ob rem, ut conversionem obtineret peccato rum, sacerdotum sanctificationem et regni Dei dilatationem in terra, preces et occultas ademptiones offerre non desistebat. Cum maiorem exoptaret perfectionem, anno 1914 obtinuit ut ad mitteretur tamquam novicia ad Tertium Ordinem Dominicanum et anno insequenti professionem fecit, studuitque sedulo exsequi omnia, quae Regula praescribebat. Nomen etiam dedit « Cingulo Sancti Tho mae », quod, re, privatum erat castitatis votum. Iamdiu tamen cupiebat totam se Domino consecrare in monaste rio clausurae legi subiecto. Prudentibus spiritus magistris consultis, elegit Carmelum Sancti Ioseph Barensem, quem est ingressa die 8 mensis Aprilis anno 1920. Ipsa causas reliquit scriptas, quae eam adduxerunt ad viam designatam a Sancta Teresia a Iesu : (( Sitio silentium, pacem, precationem: sitio de memoria excidere, pati et ar denter amare; ad Carmelum advolo, ut ardentem hanc sitim restin- guam, qua flagro ». Die 24 mensis Novembris, eodem anno, religiosam induit vestem et nomen cepit Sororem Eliam a Sancto Clemente. Votum se devo vendi properanter exauditum est; festinato enim gaudium et fervo rem, quibus initio est affecta, spiritus ariditas et obscuritas secutae sunt, quae ideo aggravatae sunt, quia ea a Matre Magistra nec com prehensa nec percepta est. Hae res adversae, quae novem fere menses duraverunt, eius perfectionis appetitionem non exstinserunt, quin etiam in dolore nutribile alimentum inveniebat spiritui suo, adeo ut diceret : « Vanum illum diem dicam, quo pro te nihil quidquam passa sim ». Die 4 mensis Decembris anno 1921 vota simplicia nuncupavit seque
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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