AAS 80 - La Santa Sede

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246 Acta Apostolicae Sedis - Commentarium Officiale apostolicae habetur. Sic Sanctus Basilius Magnus ad doctrinas decurrit, « tum eas quae nobis de illo a Scripturis collectae sunt, tum eas quas patrum traditione non scriptas accepimus n, 22 ut suam confirmaret theologiam trinitariam; qua in re duplicem effert doctrinae ecclesiasticae originem : « alia quidem habemus e doctrina scripto prodita; alia vero nobis in mysterio tradita recepimus ex traditione apostolorum n. 23 Concilium ipsum Nicaenum II in medium opportune Sanctum Basilium profert, quod attinet ad theologiam imaginum, 24 provocatque simul ad magnorum doctorum auctoritatem othodoxorum, quales sunt S. Ioannes Chrysostomus, S. Gregorius Nyssenus, S. Cyrillus Alexandrinus, S. Gregorius Nazianzenus. Pondus, ad fidem quod spectat, « traditionum non scriptarum », quae scilicet Sacris non continentur Litteris, S. Ioannes Damascenus praedicavit, cum est hortatus : « Si quis vobis evangelizaverit, praeter id quod Ecclesia sancta catholica, a sanctis Apostolis, Patribus et conciliis accepit, et ad hunc usque diem servavit, aures ne praebueritis ». s 7. Propius vero ad nos Concilium Vaticanum II plenam produxit in lucem momentum illius « quae est ab Apostolis traditio ». « Etenim Sacra Scriptura est locutio Dei quatenus divino afflante Spiritu scripto consignatum Sacra autem Traditio verbum Dei, a Christo Domino et a Spiritu Sancto Apostolis concreditum, successoribus eorum integre transmittit ». 26 « Quod vero ab Apostolis traditum est, ea omnia complectitur quae ad Populi Dei vitam sancte ducendam fidemque augendam conferunt ». 27 « Sacra Traditio et Sacra Scriptura unum verbi Dei sacrum depositum constituunt Ecclesiae commissum ». Authentica autem haec est interpretatio verbi Dei quod « scriptum vel traditum soli vivo Ecclesiae Magisterio concreditum est, cuius auctoritas in nomine Iesu Christi exercetur ». 28 22 De Spiritu Sancto, VII 16, 21. 32; IX 22, 3; XXIX 71, 6; XXX 79, 15; in: SCh 17bis, p. 298, 300, 322, 500, 528. 23 Ibid., XXVII 66, 1-3, pp. 478-4<strong>80</strong>. 24 Cfr. Horos, in: MANSI XIII, 378E. 25 Sermo de imaginibus, III, 3, in: PO 94, 1320-1321; et B. KOTTEB, Die Schriften des Johannes von Damaskos, vol. III {Contra imaginum calumniatores orationes tres), in: « Patristische Texte und Studien» 17, Berlin-New York, 1975, III, 3, pp. 72-73. 26 Constitutio dogmatica Dei Verbum, 9. 27 Ibid., 8. 28 Ibid., 10.
Acta Ioannis Pauli Pp. II 247 Per aequam igitur fidelitatem erga communem traditionis thesaurum, quae ab Apostolis ipsis repetitur, Ecclesiae nituntur his ipsis temporis rationes altius perspicere suarum dissensionum viasque simul eas devincendi. III 8. Horrenda illa « controversia de imaginibus », quae imperium Byzantinum Isauricis imperatoribus Leone III et Constantino V discidit inter annum septingentesimum trigesimum et octogesimum iterumque Leone V imperante labefecit inter annum octingentesimum decimum quartum et quadragesimum tertium, maxime ipsa illa quaestione theologica explicatur, quae fuit iam a principio eius veluti cardo. Haud sane periculum semper subesse ignorans, ne idololatriae consuetudines paganorum rursus aliquando émergèrent, Ecclesia concessit ut Dominus ipse, Beata Virgo Maria, martyres et sancti picturis effmgerentur vel simulacris, unde Christifidelium precatio ac pietas sustentarentur. Id omnibus sane patebat quod Sanctus Basilius sua aliqua formula inculcaverat, quam ipsum Concilium Nicaenum II iteravit : « imaginis honor ad exemplar transit ». 29 In occidentali orbe Pontifex Romanus Gregorius Magnus plurimum tribuerat didascalicae imaginum indoli in aedibus sacris : « Idcirco enim pictura in ecclesiis adhibetur ut hi qui litteras nesciunt saltem in parietibus videndo legant, quae legere in codicibus non valent » ; neque veram illius contemplationis causam tradere omisit: « ut ex visione rei gestae ardorem coniunctionis percipiant et in adoratione solius omnipotentis Sanctae Trinitatis humiliter prosternan tur ». 30 In hoc historico rerum nexu, Romae praesertim, saeculo octavo cultus imaginum Sanctorum Caelitum effloruit, unde mirabilia enata sunt artis opera. Motus autem iconoclastarum, cum veram Ecclesiae abrupisset traditionem, imaginum venerationem esse censebat tamquam reditum ad idololatriam. Non sine inconstantia quadam 29 De Spiritu Sancto, XVIII 45, 19, in: SCh 17bis, p. 496; Nicaenum II, Horos, in: MANSI XIII, 378E. 30 Epistulae Sancti Gregorii Magni ad episcopum Serenum Massiliensem, in: MGH, Gregorii I Papae Registrum Epistularum, II, 1, lib. IX, 208, p. 195 et II, 2, lib. XI, 10, pp. 270-271; et in: CChL 140A, lib. IX, 209, p. 768 et lib. XI, 10, pp. 874-875.
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1630 Acta Apostolicae Bedis- Commen
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1638 Acta Apostolicae Sedis- - Comm
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II INDEX DOCUMENTORUM CHRONOLOGICO
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A Ablewicz G., 1815. Aboudou S., 10
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OCTOGESIMUM VOLUMEN COMMENTARII OFF
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AAS 80 - La Santa Sede

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