AAS 80 - La Santa Sede

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1784 Acta Apostolicae Sedis - Commentarium Officiale le Pape Jean XXIII a déployé son zèle et sa bonté alors qu'il était Délégué Apostolique à Ankara. En vous remerciant de nouveau pour vos paroles pleines de déférence et d'espérance, je vous souhaite, Excellence, de connaître de nombreuses satisfactions morales et spirituelles tout au long de votre haute mission auprès du Saint-Siège. Est-il nécessaire d'ajouter, Monsieur l'Ambas sadeur, que l'accueil, la compréhension et le soutien que vous attendez légitimement du Siège Apostolique vous seront toujours assurés? Veuillez avoir l'obligeance d'exprimer cette même assurance à Mon sieur le Président de la République de Turquie, Son Excellence Mon sieur Kenan Evren, avec l'hommage de ma très haute considération et de mes souhaits de prospérité et de paix pour toute la Nation turque. Sur votre personne et sur votre mission, comme sur les per sonnes qui vous sont chères, j'invoque la lumière, la force et la protection du Dieu Tout-Puissant. VIII Ad exc.mum virum Ioannem K. E. Broadley, Magnae Britanniae apud <strong>Sede</strong>m Apostolicam Legatum.* Mr Ambassador, It is a pleasure to receive Your Excellency as the Ambassador Extraordinary and Plenipotentiary of Her Majesty Queen Elizabeth II. I thank you for conveying Her Majesty's courteous greetings and I ask you to give her the assurance of my own good wishes. As you have stated, thanks to the efforts of your distinguished pre- decessors and to a number of important initiatives, relations between the Holy See and Great Britain have continued to develop. You have pointed out a number of the issues where we share a common interest and desire to collaborate effectively—issues such as negotiated ré duction in nuclear weapons ; the means for overcoming drug-tramcking, terrorism and armed conflicts ; joint measures aimed at securing peace, development and justice and efforts to safeguard freedom and basic human rights. I particulari^ appreciate your desire to collaborate closely with the Holy See in overcoming divisions of the European continent. As I stated * Die 14 m. Iunii a. 1988.
Acta Ioannis Pauli Pp. II 1785 in a recent Apostolic Letter on the occasion of the Millennium of the Baptism of Kievan Rus', "In the differing cultures of the nations of Europe, both in the East and in the West, in music, literature, the visual arts and architecture, as also in modes of thought, there runs a common lifeblood drawn from a single source". 1 This source and uni- fying principie is consti tu ted by Europe's Christian roots. This héritage from the past remains both a gift and a responsibility for the future. At all levéis, the search for coopération and peace in Europe and throughout the world must be built on respect for human rights. The Church, as you know, plays an active role in promoting the dignity and rights of every person. Accordingly, she encourages all her members to devote themselves generously to this task. She offers them the guidance of her social teaching, the inspiration of faith and the motivating energy of love. Her ultimate aim is the eternai salvation of ali people but, at the same time, since she is interested in the libération of the whole person, she cannot remain indifferent to the concrete con ditions of society. She is deeply concerned with the social and physi cal needs of the human family, especially of its poorest and most defenceless members. The concerns of my recent Encyclical Sollicitudo Rei Socialis, which you mentioned, cali for concerted efforts on the part of all nations, based on respect for the dignity of every human person and on the right of ali peoples to build a world worthy of man, one that secures the common good of humanity. In many developed countries, including your own, there is increasing public debate on the moral and ethical direction of progress and social programming. Grave questions such as unemployment are seen to have a deep and adverse effect upon the very fabric of society, because they damage or entirely negate the dignity of human life. This is even more so in the case of abortion. Many people are coming to recognize that such matters must be appròached on the basis of the ethical principies governing them and not merêly as aspects of a social theory or ideology. Nations can only truly safeguard and serve the well-being of their Citizens by a constant référence to the demands of justice, moral rectitude and the spiritual dimension of the human person. I welcome Your Excellency's référence to the intention of your Government to continue to ensure religious éducation in your schools. 1 Euntes in Mundum, 12.
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AAS 80 - La Santa Sede

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