AAS 80 - La Santa Sede
AAS 80 - La Santa Sede AAS 80 - La Santa Sede
1778 Acta Apostolicae Sedis - Commentarium Officiale 6. In the life of the Church today we frequently perceive that the gift of prayer is linked to the word of God. A renewal in discover- ing the Sacred Scriptures has brought forth the fruits of prayer. God's word, embraced and meditated on, has the power to bring human hearts into ever greater communion with the Most Holy Trinity. Over and over again this has taken place in the Church in our day. The benefits received through prayer linked to the word of God call forth in ail of us a further response of prayer—the prayer of praise and thanksgiving. The word of God générâtes prayer in the whole community. At the same time it is in prayer that the word of God is understood, applied and Ii ved. For all of us who are ministers of the Gospel, with the pastoral responsibility of announcing the message in season and out of season and of scrutinizing the reality of daily life in the light of God's holy word, prayer is the context in which we prepare the proclamation of faith. All evangelization is prepared in prayer; in prayer it is first applied to ourselves; in prayer it is then offered to the world. 7. Each local Church is true to itself to the extent that it is a praying community with ali the conséquent dynamism that prayer stirs up within it. The universal Church is never more herself than when she faithfully reflects the image of the praying Christ : the Son who in prayer directs his whole being to his Father and consecrates himself for the sake of his brethren "that they may be consecrated in truth". 5 For this reason, dear Brothers in the Episcopate, I wish to en courage you in ail your efforts to teach people to pray. It is part of the apostolic Church to transmit the teaching of Jesus to each gen eration, to offer faithfully to each local Church the response of Jesus to the request: "Teach us to pray". 6 I assure you of my solidarity and of the whole Church in your efforts to preach the importance of daily prayer and to give the example of prayer. From the words of Jesus we know that where two or three are gathered in his name, there he is in their midst. 7 And we know that in every local Church gathered in prayer around a Bishop there dwells the incomparable 5 Jn 17:19. * Lk 11:1. 7 Cf. Mt 18:20.
Acta Ioannis Pauli Pp. II 1779 beauty of the whole Catholic Church as the faithful image of the praying Christ. S. In his role as Pastor of the universal Church, the Successor of Peter is called to live a communiori of prayer with his brother Bishops and their diocèses. Henee all your pastoral initiatives to promote prayer have my full support. In fraternal and pastoral charity I am close to you as you call your people to daily prayer, as you invite them to discover in prayer their dignity as Christians. Every diocesan and parish initiative aimed at furthering individual and family prayer is a blessing for the universal Church. Every group that gathers together to pray the Rosary is a gift to the cause of God's Kingdom. Yes, wherever two or three are gathered in Christ's name, there he is. Contemplative communities are a special gift of Christ's love to his people. They need and deserve the full measure of our pastoral love and support. Their particular role in the world is to bear witness to the supremacy of God and the primacy of Christ's love "which surpasses all knowledge". 8 When, as Bishops, we exercise our apostolic responsibility to call our people to prayer, we also deeply fulfill our own pastoral ministry. Not everyone is Willing to respond, but millions of people are. And the Holy Spirit is Willing to use the Bishops of the Church as instru ments in a work that by reason of its supreme delicateness belongs to him alone as the Dextrae Dei Digitus. The outpouring of the Holy Spirit can totally renew the Church today through the gift of prayer. We must aspire to possess this gift—so much linked to God's love; we must invoke it for the Church here and now, and see it also as the hallmark of the Church of the Millennium. This is the vital con text in which, as Pastors, we must call the Church to prayer. Here too we touch upon the identity of the Bishop as a sign o f Christ, "a sign of the praying Christ, a sign of the Christ who speaks to his Father, saying : T offer you praise, O Father, Lord of heaven and earth' 9 ". ,0 9. Prayer reaches a level of special dignity and efficaey for the community in the Sacred lÄturgy of the Church and particularly in Eucharistie worship, which is the source and summit of Christian » Eph 3:19. » Lk 12:21. 10 Ad Limina Address of 3 December 19S3.
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Acta Ioannis Pauli Pp. II 1779<br />
beauty of the whole Catholic Church as the faithful image of the<br />
praying Christ.<br />
S. In his role as Pastor of the universal Church, the Successor<br />
of Peter is called to live a communiori of prayer with his brother<br />
Bishops and their diocèses. Henee all your pastoral initiatives to<br />
promote prayer have my full support. In fraternal and pastoral<br />
charity I am close to you as you call your people to daily prayer,<br />
as you invite them to discover in prayer their dignity as Christians.<br />
Every diocesan and parish initiative aimed at furthering individual<br />
and family prayer is a blessing for the universal Church. Every group<br />
that gathers together to pray the Rosary is a gift to the cause of<br />
God's Kingdom. Yes, wherever two or three are gathered in Christ's<br />
name, there he is. Contemplative communities are a special gift of<br />
Christ's love to his people. They need and deserve the full measure<br />
of our pastoral love and support. Their particular role in the world<br />
is to bear witness to the supremacy of God and the primacy of<br />
Christ's love "which surpasses all knowledge". 8<br />
When, as Bishops, we exercise our apostolic responsibility to call<br />
our people to prayer, we also deeply fulfill our own pastoral ministry.<br />
Not everyone is Willing to respond, but millions of people are. And<br />
the Holy Spirit is Willing to use the Bishops of the Church as instru<br />
ments in a work that by reason of its supreme delicateness belongs<br />
to him alone as the Dextrae Dei Digitus. The outpouring of the Holy<br />
Spirit can totally renew the Church today through the gift of prayer.<br />
We must aspire to possess this gift—so much linked to God's love;<br />
we must invoke it for the Church here and now, and see it also as<br />
the hallmark of the Church of the Millennium. This is the vital con<br />
text in which, as Pastors, we must call the Church to prayer. Here<br />
too we touch upon the identity of the Bishop as a sign o f Christ,<br />
"a sign of the praying Christ, a sign of the Christ who speaks to his<br />
Father, saying : T offer you praise, O Father, Lord of heaven and<br />
earth' 9 ". ,0<br />
9. Prayer reaches a level of special dignity and efficaey for the<br />
community in the Sacred lÄturgy of the Church and particularly<br />
in Eucharistie worship, which is the source and summit of Christian<br />
» Eph 3:19.<br />
» Lk 12:21.<br />
10 Ad Limina Address of 3 December 19S3.